So, here are all the awesome and interesting things I’ve been reading lately (well the ones that don’t end up in the Down Under Feminist Carnival – which you should totally check out).

Chrys Stevenson at Gladly the Cross Eyed Bear writes, “Piers Akerman – Dinosaur Extraordinaire“:

Of course, every age has had its share of dinosaurs. And, as I contemplated the ridiculous sight of Piers Akerman channelling fellow fossil, Corey Bernardi on the Insiders, it occurred to me that, in a different age, Piers Akerman would have been making similarly ridiculous arguments about other issues.

For example, Piers, arguing that “…if you can have all of the social benefits of a civil union without calling it marriage, why do you want to go that extra step?” reminded me of the dinosaurs who argued against those new-fangled horseless carriages. Why would you want a motor vehicle when you can have a perfectly good horse?

Kevin Rose at the New York Mag writes, “Meet the 28-Year-Old Grad Student Who Just Shook the Global Austerity Movement” proving that simple errors can affect millions of people:

Herndon became instantly famous in nerdy economics circles this week as the lead author of a recent paper, “Does High Public Debt Consistently Stifle Economic Growth? A Critique of Reinhart and Rogoff,” that took aim at a massively influential study by two Harvard professors named Carmen Reinhart and Kenneth Rogoff.  Herndon found some hidden errors in Reinhart and Rogoff’s data set, then calmly took the entire study out back and slaughtered it. Herndon’s takedown — which first appeared in a Mike Konczal post that crashed its host site with traffic — was an immediate sensation. It was cited by prominent anti-austerians like Paul Krugman, spoken about by incoming Bank of England governor Mark Carney, and mentioned on CNBC and several other news outlets as proof that the pro-austerity movement is based, at least in part, on bogus math.

s.e. smith at This Ain’t Living writes, “Seriously Though Why Are Vision and Dental Coverage Extra?“:

I took a look at my body in the mirror this morning, just to make sure everything was where I’d left it, and indeed, everything appeared to be. Every now and then I like to do that, you know. One thing I noticed about my body, and something I think about rather a lot, actually, is that my eyes and teeth appear to be rather firmly and permanently part of it. I mean, I guess I couldn’t have been looking at my body at all if I had no eyes, so obviously those came factory installed in my case, but when I opened my mouth, lo and behold, a set of choppers loomed at me and I was reminded that I needed to brush my teeth.

Yet, health insurance companies as well as government health care programmes seem to believe this is not actually the case, that eyes and teeth are either not part of your body, or are optional upgrades. Extras that you can pay more for if you want them, but aren’t supported under warranty, so to speak. Like, okay, we’ll insure your smartphone, but if something happens to the special bluetooth headset you bought to go with it, don’t come whining to us, because that’s not our responsibility.

s.e. smith at This Ain’t Living also writes, “Inspirational Boy Doesn’t Let His Lack of Impairment Stop Him“:

Most of us could never imagine being nondisabled, and the daily hardship that comes with it; little Billy Jo is really such an inspiration with his courage and bravery every day, let alone with his bold dream of becoming a dancer. Just looking at him is a reminder that there are so many special people among us who have been sent to bless us and teach us. Billy Jo is a lesson in tolerance and he’s sending such a great message to other nondisabled children like him who have a chance to see that it’s possible to achieve great things if you try hard enough.

David Donovan at Independent Australia writes, “Tony Abbott and the “slit your throat” staffer scandal“:

The lies seem to be stacking up, but there are also, of course, questions of ethics and integrity — such as how does a staffer that physically threatens another person and then offers to be a spy for a prominent journalist get to keep his job at all?

And, even more importantly, what cuts to funding for Indigenous programmes are planned under a Coalition Government. Given some of our previous reports, Abbott’s true commitment towards Indigenous affairs must be drawn into question — Roberts’ statements compound these concerns.

None of these questions appear to have been asked by Australia’s dormant mainstream media.

Belen Fernandez at Aljazeera writes, “How to write about Muslims“:

Needless to say, the aftermath of 9/11 did not yield much thoughtful consideration on the part of the mainstream punditry as to the context for such events. According to one prominent narrative, 9/11 was simply evidence of an inherent and unfounded Muslim hatred of the West.

A notable exception was veteran British journalist Robert Fisk. In an article published in The Nation immediately following the attacks, Fisk issued the following prescient warning:

“[T]his is not really the war of democracy versus terror that the world will be asked to believe in the coming days. It is also about US missiles smashing into Palestinian homes and US helicopters firing missiles into a Lebanese ambulance in 1996 and American shells crashing into a village called Qana and about a Lebanese militia – paid and uniformed by America’s Israeli ally – hacking and raping and murdering their way through refugee camps.”

The sale of the “war on terror”, Fisk stressed, depended on the obscuration of all details regarding past and continuing devastation of Arab lands and lives – including US State Department-applauded sanctions that eliminated half a million children in Iraq – “lest they provide the smallest fractional reason for the mass savagery on September 11”.

Will at Queereka writes, “I am Queer: Beyond the Trans/Cis Binary“:

This is a difficult topic for me to find the right language for. I do not feel that there are labels that really encapsulate my identity. “Gay” is too focused on sexual orientation and does not help me to make sense of those aspects of my gender that are variant and non-conforming. “Man” does not really adequately describe me either, and it’s a category and label I have a lot of discomfort with. I do not identify as transgender because I feel that to do so would be appropriative. I also do not care much about recognition (people seeing and identifying me as man) or misrecognition (typically people hearing me and identifying me as a woman, or just randomly calling me “ma’am” or “she/her”) as far as gender is concerned—though I do despise being identified as heterosexual because I am a white male-bodied person (this often happens online, people assume that because I am white and male-bodied that I must therefore be straight as well). I do not identify as cisgender because my gender identity does not match “man,” the gender normatively assigned to my male body. I did come across the term “demiguy,” which vaguely seems to capture my feelings, though I think any association I have with masculinity is because I’m outwardly conforming in appearance in many ways—it’s not because I identify with masculinity in any meaningful way.

This is why I have begun to define myself simply as queer. I have what would be considered a normative male body, but my gender identity is not normative. And it continues changing as I live my life. Part of the impetus for this piece has been the ending of a three-year relationship in which I often felt trapped and judged to the extent that I shaped my behavior to be more conforming than I had previous to the relationship. The sudden, abrupt ending of that relationship turned my world upside down. But it also gave me an opportunity to take stock. In a lot of ways, I was not being true to the self I had finally come to accept before entering that relationship. Now, three years later, I’m re-discovering who I am, what I value, and starting to make sense of my inner dialogue.

Jenny Morber at Double X Science writes, “The average human vagina“:

So, are you normal? Are you average? Yes. No. Most likely. It turns out that there is so much variation among female anatomy that doctors, surgeons, and researchers find it difficult to define exactly what normal is – or even if it exists. And a few at least have been trying.

A beautiful animated short called Caldera which I strongly recommend watching.

Mariam Veiszedah at ABC Religion writes, “Inescapable racism: Reflections of a ‘proud refugee‘”:

I was also subsequently advised by others on Twitter that I should have the phrase “proud Aussie” in my Twitter profile, rather than “proud Refugee.” I use this phrase in my profile, not because I am an ungrateful Aussie, but because I want to demonstrate that refugees are educated and active participants in our community. Ultimately, I want to help change perceptions. Moreover, if my actions don’t demonstrate my gratitude, how would a label somehow do the trick? And why must I assert my level of Australianness every minute of the day? Excessive pride and racial hate speech should be viewed in the same manner – both are entirely unnecessary, really.

Since Friday, I’ve been overwhelmed by messages of support and compassion, and indeed by offers from strangers to help me. For every instance of abuse, there are many expressions of compassion and solidarity. Perhaps the one that has meant the most to me was from former Prime Minister Malcolm Fraser: “I am deeply sorry you had to experience that, some people are so insensitive and stupid, try not to let worry you.” Mr Fraser, of course has been especially vocal in recent times and spoken out about the plight of asylum seekers – if only some of our incumbent politicians shared and expressed his same convictions!

Zoe Krupka at New Matilda writes, “Why Mourn Boston – And Not Kabul?“:

There’s been a lot said lately about how we’re talking about Boston and not so much about Iraq and Afghanistan. We’re wondering if one life is worth more than another in our current media cycle. But what’s behind our arguably disproportionate attention to the Boston bombings? Are we just suffering from an incapacity to care for more than our own?

There’s a conversation we’ve been trying to have about racism in the reporting of the Boston bombings. It’s the same conversation we try to have every time there’s a tragedy in the West that measured globally, barely tips the Richter scale of international disaster. We get started with this conversation, as Virginia Trioli recently tried to do, but it either gets brutally cut down or prematurely cut short.  I think we’re having trouble following it through because the truth of why we seem to care more about Boston than about Kabul and Ramullah may just be too hard for us to swallow.

Violeta Politoff at New Matilda writes, “Why Media Gender Equality Matters”:

VicHealth has shown that among men, the most common predictor of the use of violence against women is their agreement with sexist, patriarchal, and/or sexually hostile attitudes. So based on this research it is clear that seeking gender equity in the media, where ideas are disseminated and reinforced, is integral to the prevention of violence against women.

In the research I’ve undertaken with Professor Jenny Morgan, we’ve found that, in spite of the importance of attitudes towards gender equity in the ongoing issue of violence against women, issues of gender are rarely discussed in the reporting.

…

The lack of context in the reporting of violence against women tended to make the violence appear only as an individual problem (a family or relationship problem) rather than also being part of a broader social problem. One consequence of individualising the issue is that it tends to erase gender from discussions of the dynamics of violence against women, even though attitudes towards gender play a central role in the ongoing problem.

Daniel Golding at ABC Arts writes, “BioShock Infinite: an intelligent, violent videogame?“:

The first major choice that players of BioShock Infinite are presented with is whether they would like to publicly punish an interracial couple or not. You may choose to throw a ball at the couple, who are tied up in front of a crowd at a fair, or you may choose to throw the ball at the man who is asking you to do so. The outcome of your choice is mostly the same.

Let’s think about that for a moment. BioShock Infinite, the game that many would hope to point to as an example of how art and subtlety might be found in expensive, mainstream videogames, sets up its moral stakes by asking the player if they would like to be a violent bigot.

These are the complex and difficult decisions found in videogames in 2013: would you like to be in the Ku Kux Klan or would you like to be Abraham Lincoln? Would you like to join the Nazi party or found the United Nations? Would you like to be for or against?

Do you see the nuance here? Do you see the art?

John Walker at Rock Paper Shotgun writes, “Misogyny, Sexism, And Why RPS Isn’t Shutting Up“:

There is a clear message: Rock, Paper, Shotgun will never back down on the subject of sexism and misogyny (nor racism, nor homophobia, for that matter) in games, the games industry, and the games journalism industry. Good times are ahead – we can see them.

…

Many women are mistreated and misrepresented within the games industry. It’s not a matter of opinion, a political position, or claim made to reinforce previous bias. It’s the demonstrable, sad truth. Ask women in the games industry – find out. That you may not perceive it does not mean it doesn’t exist. That you may not perpetuate it doesn’t mean it isn’t relevant to you. Whether you are male or female or identify anywhere between does not exclude you nor repudiate you from the matter. The amount to which you think it doesn’t exist is directly proportional to the amount to which you do not care that it exists. If you don’t care that it exists, I hope you are willing to be open-minded enough to try to empathise with others that do – at least give that a go. And if you care passionately about it, and feel offended by the tone of this piece as if it doesn’t acknowledge you, then I apologise, and hope you understand why.

Jane Hodge at Champions of Change writes, “Australia’s Hysteria“:

Although Australia experienced a rise in asylum applications, the total number of applications registered in Australia in 2012 was a modest 15,800 compared with the 355,500 claims received in Europe and the 103,900 received in North America. As information and research from Australia’s commonwealth parliamentary library shows, since 1999–2001, when Australia last experienced a surge in boat arrivals during the Howard Government, irregular maritime arrivals (IMA’s) lodging asylum claims have consisted primarily of people from Afghanistan followed by Iraq, Iran and Sri Lanka. However, Australia has not shouldered a significant amount of asylum flows from these countries—much higher numbers of asylum seekers from these countries have gone to the UK and other destination countries. In fact, as Guterres notes, none of the industrialised countries, Australia included, shoulder a significant amount of asylum seekers compared to the developing countries neighbouring most of the world’s conflict zones. The vast majority of asylum seekers are hosted in countries such as Pakistan, so the burden of assisting the world’s asylum seekers and refugees actually falls to some of the world’s poorest countries.

So what does this tell us about Australia’s hysteria around receiving 3% of the industrialized worlds asylum applications? (3% take note, is the amount of applications lodged, not the amount of visas granted). What this tells us is that other industrialised countries, and many more poor developing countries, take many more asylum seekers than we do in Australia, and that they deal with the situation much better. Take Sweden for example, who accepts nearly 3 times the number of asylum seekers per year than we do in Australia. In Sweden asylum seekers are welcomed, are assigned their own case worker and lawyer, are allowed freedom of movement and work rights, are allowed to live with friends or family, and are provided financial support and a housing allowance, all whilst their claims are processed in a maximum of 3 months. Sweden, it seems recognizes asylum seekers for what they are; everyday humans like you and I fleeing persecution.

Shakira Hussein at New Matilda writes, “A Female Muslim In Parliament“:

Such spaces are far less visible in Australia, but even here more and more Muslims like Faruqi are speaking out against homophobia. One of the most high-profile young Muslim women, human rights activist Samah Hadid, caused a minor stir within her community when she told The Australian that she was “a passionate advocate for gay rights”. There is still a lack of friendly space for LGBT Muslims, but up-and-coming leaders like Hadid are willing to put in the hard work to create them. The idea that a Muslim politician must therefore take a homophobic policy stance does not reflect the worldview of many Muslims in Australia.

I do not expect to agree with all aspects of Faruqi’s political opinions just because we belong to the same religions — or because we belong to the same gender, come to that.

Julia Serano writes, “Bisexuality does not reinforce the gender binary“:

The second, and far more important reason (at least for me), why I embrace the word bisexual is that people perceive me and react to me very differently depending on whether the person I am coupled with is (or appears to be) a woman or a man.

In the hetero-mainstream, when I am paired with a man, I am read as straight; when I am paired with a woman, I am read as queer. In queer settings, when I am paired with a woman, I am read as lesbian/dyke/queer and viewed as a legitimate member of the community.

But when I am paired with a man (especially when the man in question is cisgender), then I am not merely unaccepted and viewed as an outsider, but I may even be accused of buying into or reinforcing the hetero-patriarchy.

So in other words, the “bi” in bisexual does not merely refer to the types of people that I am sexual with, but to the fact that both the straight and queer worlds view me in two very different ways depending upon who I happen to be partnered with at any given moment.

Faisal Darem at Al-Shorfa writes “Children Parliament in Yemen strong voice on major issues“:

Members of Yemen’s Children’s Parliament may be young, but they serve as the first line of defence on children’s issues and can influence government policy.

Its members can summon ministers who handle children’s rights for questioning or make recommendations and submit them to the House of Representatives and the Shura Council for discussion.

The Children’s Parliament meets for three days every three months in one of parliament’s halls. Its members have the support and sponsorship of the president and the Yemeni Parliament.

Children’s Parliament in Yemen was established by the Democracy School, a grass roots organization in Yemen, which oversees parliament’s elections and organises its meetings. Its inaugural session was held in 2000.

Lauren Rankin at policymic writes, “Transphobia Has No Place in Feminism“:

Bigotry is often born out of fear and confusion at those whose identities we don’t understand. We fear that their difference reflects on our sameness, and in a rush to blanket ourselves in the comfort of conformity, we demonize their difference. Progressives often bemoan the bigotry underlying the policies and political positions of those on the right, but the sad truth is that bigotry exists even in progressive and feminist spaces. And nowhere is that more evident that in the transphobia, both latent and outright, that underwrites many facets of the feminist movement

…

Often, mainstream feminists simply avoid talking or writing about trans women. Trans woman and activist Sophia Banks emphasizes that while she identifies as a feminist, her experience within the feminist community has been largely mixed. “Intersectional feminists have been great but many radical feminists have been really hurtful towards me,” she says, highlighting that many feminists work within the confines of gendered language, and, perhaps unknowingly, operate from an assumption that cisgender women (cisgender means someone who identifies with the gender they were born with) are their target audience.

Any assumption that cisgender women are the only true women is a blatant form of bigotry. And honestly, it’s in direct violation of Feminism 101. After all, Simone De Beauvoir said more than half a century ago “One is not born, but rather becomes, a woman.”

Javier C. Hernandez at The New York Times writes and obituary for Mary Thom, “Mary Thom, an Editor Who Shaped Feminist Voices, Dies at 68“:

Mary Thom, a chronicler of the feminist movement and former executive editor of Ms. magazine, died Friday in a motorcycle accident in Yonkers. She was 68 and lived in Manhattan.

The Women’s Media Center, where Ms. Thom was the editor in chief, announced her death. Ms. Thom joined Ms. magazine in 1972 as an editor, rising to become executive editor in 1990. She was known as a journalistic virtuoso who shaped the writing of many of the feminist movement’s luminaries, including Gloria Steinem.

Deborah Stone at Arts Hub writes about Shareena Clanton in “‘I just want a job where I don’t get beaten up.’“:

Aboriginal actress Shareena Clanton will hit screens in Wentworth this week playing Doreen Anderson, a prisoner with a history of drugs, alcohol and abuse. Clanton is already well known from her role as Lilly in Redfern Now, another drug addict, this time with a psychiatric illness.

If you are sensing a theme here you’d be right and it’s impossible to ignore Clanton’s conclusion that the reason is simply racist typecasting. Casting directors take one look at her dark skin and cast her as a victim or a loser.

‘In the roles I get I’m always being beaten up, if not physically, then emotionally. I’m always a drug addict or I’ve been abused or I’m supposed to be this dumb Aborigine. Why can’t I be the secretary or the cop?  Why can’t I just be the mother on the Kellogg’s commercial sending the kids off to school with breakfast?’

Over at the UN website, “Religion and culture cannot justify discrimination against gays and lesbians, Ban warns“:

Pledging that “we must right these wrongs,” Secretary-General Ban Ki-moon today denounced discrimination against lesbian, gay, bisexual and transgender (LGBT) people, and declared that religion, culture and tradition can never be a justification for denying them their basic rights.

“Governments have a legal duty to protect everyone,” he said in a video message to the Oslo Conference on Human Rights, Sexual Orientation and Gender Identity, voicing outrage at the assault, imprisonment and murder of. LGBTs. “Some will oppose change. They may invoke culture, tradition or religion to defend the status quo.

“Such arguments have been used to try to justify slavery, child marriage, rape in marriage and female genital mutilation. I respect culture, tradition and religion – but they can never justify the denial of basic rights.”

Clementine Ford at Daily Life writes, “Debunking the myths of sex work“:

Over the past few weeks, I’ve been both witness to and participant in a number of conversations around sex work, autonomy and feminism. A recent argument on Twitter had me baffled by one representative from a conservative feminist organisation in Australia, who trotted out the tired idea that sex work degrades and harms all women. Elsewhere, people have been rehashing the argument that the sex industry is a sort of Outland ghetto for traumatised drug addicts, abuse survivors and the mentally ill, all of whom are connected by the singular characteristic of having little to no self-esteem. We can pity them, but gosh wouldn’t we just hate for anyone we loved to be them?

Well no, I wouldn’t hate that actually. I have a number of friends and acquaintances who have either been or currently are sex workers. No doubt I know greater numbers of women still who may one day become sex workers. And I’m tired of seeing their lives denigrated because of how they choose to make money – as if taking off your clothes for a pre-arranged fee is somehow less honourable than working for a mining company or a tabloid magazine.

Demonising sex workers under the guise of “helping” them is simply a way of expressing puritanical snobbery. As an intellectual tool, it relies more on myths and prejudices than any real knowledge of the lives of sex workers.

Wade Roush at xconomy writes, “Dropcam CEO’s Beef with Brogramming, Late Nights, and Free Dinners“:

It probably has something to do with the 26-year-old CEO’s views about the right way to build a company—which emphatically aren’t the views you’ll find at most startups around Silicon Valley. He thinks the lavish perks at many technology companies, especially the free on-campus meals, are a disguised form of mind control, designed to get employees to work 12- or 14-hour days.

That’s why there are no free dinners at Dropcam—around 6:00 pm the company shoos employees out the door to eat with their families. And here’s what else you won’t find at Dropcam: free services or products that trade on users’ attention or data to earn revenue; an engineering department full of young, single, childless males; and, according to Duffy, assholes of any description.

Merran Reed at Time Out Melbourne writes, “Free Love: The Age of Polyamory“:

Anne asserts that polyamory isn’t for everyone. “You’ve got to really enjoy relating to people and spending time with them. You’re going to get confronted with a lot of your insecurities whether you like it or not. So if you’re not looking for personal growth, don’t bother.”

Having multiple relationships challenges what Hollyweird movie endings have instilled in us, rejecting the idea that one person can make you complete. “That’s what I love,” Anne exclaims. “You’re free to enjoy what is organically real about the relationship. You don’t have to make it anything else.”

At brofiling, “white privilege radically changes the appearance of Tsarnaev bros“:

Just so it is said, clearly and unambiguously: the Tsarnaev brothers are white guys. They are white. The FBI’s own wanted poster for Dzhokhar Tsarnaev lists his race as “white”, but you would never know it from the cover image on The Week.

Hold up the cover to someone else, and ask them how many white people they can see on the cover. Chances are they will identify Gabby Giffords on the top left and the image of the Boston policemen (all white men) on the top right, but how about those two guys in the center? Nope, not a chance that anyone would say these caricatures look white.

Why? Because in addition to being white they are also “Muslim”, which is the current dehumanizing “Other” label that whiteness has constructed as a sanctioned target for violence in US popular culture.

Sarah Burnside at New Matilda writes, “How To Make It As A Female Op-Ed Star“:

These opportunities also come with inbuilt limitations. English writer and activist Laurie Penny noted in a 2012 interview that the “first two articles I ever had commissioned by a major newspaper were about my experience of anorexia as a teenager and my brief stint as a burlesque dancer”. These pieces had followed on the heels of unsuccessful pitches of “any number of serious political pieces which didn’t have anything to do with me or my arse”.

Penny explained that “[y]oung women in particular have to work very hard to get into this industry, and it’s often a toss-up…between getting work and being taken seriously”.

Related Posts:

• The cold linkspam of our discontent (June 2013)
• The post European summer and beginning of spring linkspam (September 2013)
• The linkspam after the end of summer 2013
• Welcome to the 94th edition of the Down Under Feminist Carnival
• Welcome to the 83rd Down Under Feminist Carnival