Tag: Feminism

No, you’re wrong

James at Slutwalk
James (my husband) at Slutwalk. Photo taken by me

*Trigger warning for discussion of rape*

I was at slutwalk yesterday, and as I’d volunteered to be a marshall at the Melbourne event, apparently I was a “slut wrangler” – thanks The Age.  It was a fantastic event and the organisers did a great job liaising with the police and the city council regarding the march, getting great speakers and keeping everything together.  This post isn’t about the great signs, fantastic people, great speakers and the courage that everyone showed by marching or attending yesterday, no, this post is about the protesters to the march who just don’t get it.

As reported in The Age today:

Two lone Christian protesters holding signs saying ”Rape is horrifying but so is immodesty” and ”God resists the proud but gives grace to the humble” were the only visible opponents.

There was perhaps a third protester on the steps of Treasury House at the top of Collins Street.  I heard that there was someone there with a sign that was very close to illegible due to the amount of text on it, who ended up being surrounded by people who were marching before the police took them away (the sign holder, not the marchers).  I have no idea what was on that sign, so I’ll leave my commenting to the ones reported in The Age.

 

Rape is horrifying but so is immodesty

So, apparently being immodest, is as bad as being raped.  I take it that the author of this sign hadn’t:

a) thought for more than 5 seconds;
b) been raped;
c) know anyone who has been raped (though if they do, they probably think that it was the victim’s fault); and/or
d) listened to the experience of someone who has been raped/sexually assaulted and asked why/how the rapist could do that.

The author of that sign also clearly missed the entire point of the march.  The fact is, that regardless of what women wear, rapists will rape.  I was (sadly) briefly friends with a woman at university who was raped at knifepoint when walking home from school one day.  She had her throat slit during and was incredibly lucky to survive.  She was wearing her school uniform and carrying her school bag – she was not dressed immodestly.  I was raped by my then boyfriend.  I was partially naked at the time, which I suppose is considered immodest, but given I was in a relationship with him, then again no – any more than I’d be immodest if I was raped today by a partner (which wouldn’t happen).

Before I started reading this post I thought I’d do a little bit of reading about modesty (on wikipedia of course), to make sure I understood what the protesters were talking about.  There are some very interesting quotes in the wikipedia article on modesty which I thought I’d share.

Modesty may be expressed in social interaction by communicating in a way exhibiting humility, shyness, or simplicity. The general elements of modesty include:

  • Downplaying one’s accomplishments;
  • Behavior, manner, or appearance intended to avoid impropriety or indecency

Standards of modesty vary by culture, or generation and vary depending on who is exposed, which parts of the body are exposed, the duration of the exposure, the context, and other variables.

Proponents of modesty often see it as a demonstration of respect for their bodies, for social norms, and for the feelings of themselves and others. Some people believe modesty may reduce sexual crimes. Some critics assert that modesty reflects a negative body image, and there may be a correlation between repressive body attitudes and undesirable outcomes such as sexual crimes, violence, and stress.

Most discussion of modesty involves clothing. Issues of modesty and decency have arisen especially during the 20th century as a result of the increased popularity in many countries of shorter dresses and swimsuits and the consequential exposure of more of the body. This has been more pronounced in the case of female fashions. Most people consider the clothes that they are wearing to be modest. Otherwise, they would not wear the clothes. What is considered “modest” in this context will depend on the context when the clothes will be worn and can vary between religions, cultures, generations, occasions, and the persons who are present. [emphasis added]

Modesty is such a fluid concept, it changes year to year, and what is considered modest now, would be considered highly immodest 100 years or more ago.  The fact that modesty has different rules depending on which gender you present is also incredibly suckful and unfair, and good reasons for it to be ignored.  Immodesty is not as horrifying rape, I’d happily walk naked across the CBD of Melbourne, but I’d not happily be raped.

God resists the proud but gives grace to the humble

I’d just like to laugh at the irony of this statement.  Humility is nicely defined as:

Humility (adjectival form: humble) is the quality of being modest, reverential, even obsequiously submissive, and never being arrogant, contemptuous, rude or even self-aggrandizing.

I’d like more Christians to be humble, and to not attempt to dictate to others what they should and should not do.

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A random and unidentified visit

I had a random (and anonymous) comment left on my blog quite recently, and thought I’d share it all with you.  It’s on my “Roses only… more like sexist only” blog post.

The commenter said:

Bec, it’s just an ad… get over it.
They’re not playing into anything, they’re doing a good job at selling their product.
I’m sure if you were trying to sell lots of your over-priced flowers you’d be trying to do whatever it takes to get people to buy them too.

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Red Riding Hood – DON’T SEE THIS MOVIE

(Just for clarity’s sake, there will be spoilers ahoy, because you’re not going to see this movie as it is SO awful)

 

Seriously, it is a REALLY bad film.  Once upon a time there was a good script, but I think it was killed by a committee whose sole aim in life was to make something in their own image.  The only two glimpses of the good script are at the end of the movie, one the “what big X you have grandmother” scene, and the other which was the twist to the whole movie – which had never been foreshadowed so was less of a twist and more of a “HUH???”.

Anyway, the director, Catherine Hardwicke, managed to get poor performances out of every actor in the movie.  Gary Oldman, who is at his most entertaining when chewing the set, provided an incredibly wooden performance and I was much relieved when he eventually died.  The pouting underwear models were wooden and unbelievable – as was pretty much everyone on set.  Let’s get into the breakdown of everything.

Quick story synopsis – There is a village, and for the first time in a couple of generations the “wolf” has killed a villager.  The villagers decide to go and hunt down the wolf and their priest calls a witch-finder.  No hilarity ensures.  The body-count builds, but no one seems to care much, and eventually after the witch-finder is dead, we discover who the wolf is (werewolf), and everyone lives confusedly ever after.

The movie is set in a village, in the middle of some mountains – it looks a bit like the German Alps or Scandinavia.  Given the period(ish) clothing and basic living conditions, I would suggest that it was the Dark Ages, or perhaps if generous the Middle Ages.  Everyone was surprisingly clean, with perfect hair, teeth and skin.  No one was sick, no one was disabled from injury and everything was clean (they even washed their hands).  When it snowed, they didn’t put warmer clothes on.  I do get that people who live in cold climates have a different sense of what is cold and what is not cold, but their breath didn’t fog and there was no mud after the snow was trampled into the ground.  It wasn’t really believable.

So, with the whining about the unbelievability of the set up out of the way, let’s move to the story itself.  Now Valerie (Red Riding Hood herself) has a really bad day.  Her love interest tells her that he’s just found out that she’s now betrothed to marry the other underwear model.  They decide to run away together, but then the church/alarm bell sounds and everyone returns to town.  Valerie’s sister has been killed by the wolf, and there is much wailing.  Afterwards, while they are preparing the body (Valerie, her mother, and Valerie’s friends) of her sister for burial (which never features in the film), Valerie’s betrothed comes with his family to pay their respects.  Valerie climbs the stairs to the loft of the cottage and retreats.  Her mother follows her and they talk about how important it is that Valerie marries this underwear model than the other one, because this one has more money, and how the mother didn’t marry the man she loved either, and that’s just the way it is.

This is pretty much the end of the dead sister plot device.  No one is sad in this film when someone dies.  There are some immediate tears, but life goes on and a couple of hours later people are partying, working, whatever again like the dead person never existed.  The townsmen go off to kill the wolf, believing that it lived in a nearby extensive cave system, when they return with a wolf corpse (and the dead body of the betrothed’s father – again briefly touched upon death, just another plot device), they throw a party.  The witch-finder turns up just before the party, tells everyone that he knows that the wolf is not yet dead because his wife was once a werewolf and he had to kill her to save himself and his children, and then he wanders off with his army while the party is prepared.

It’s more of a rave than a party, and if I EVER find the choreographer of the dancing in this movie I will stab them repeatedly. The love interest is off dancing with another woman (after telling Valerie that they should go their separate ways), and Valerie is upset.  So she grabs another girl and joins in the dancing.  It’s a cross between the lambada and stately court dancing and is truly awful.  Faux-lesbianism is incredibly wrong on many levels, and this movie doesn’t make it any more right.  With a witch-finder in the village, I’m sure nothing else would attract his attention more than two women apparently dancing sexually together.

The wolf turns up, savages a few villagers, quite a few soldiers and then escapes.  During this the village idiot (yes, they even had one of those) is suspected of knowing who the wolf is, and he’s captured and tortured.  His sister (because apparently they didn’t have parents), goes to the witch-finder to bargain for his release.  She gives him all her money (which isn’t much) and when he isn’t impressed offers her body to him.  He’s still unimpressed so she offers information “about a witch”, specifically that Valerie can communicate with the wolf.  Once Valerie is captured, the informant goes back and demands to see her brother, and she’s shown him crumpled on a bed of straw.  We never find out if he is alive or dead, and again some minutes later the plot-device is discarded and everyone moves on.

Death as a plot-device certainly doesn’t endear me to any of the characters or the movie in general.  Oddly, perhaps, I am more likely to engage with characters who experience the full range of human emotion, including grief that family or friends have died.  Even shock that a massive werewolf is bounding around the village would be a good start.

This movie could have gone places.  It could have been a great feminist movie about a woman taking a stand against the kyriarchy and living independently despite the unfriendliness of the world (does anyone ever wonder WHY Red Riding Hood’s grandmother lives out in the forest away from the village?).  It could have been about a woman (or group of women) rewriting the rules of their society in order to make their lives fairer despite the wolves – because in the end Valerie ends up killing the wolf.

It could have been good, but it really wasn’t.

 

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I get spam

Of course I get spam, I have a blog where comments can be left, but what amuses me is the spam I get.  I (so far) have managed to avoid abusive or unpleasant comments, but I have some amusing comment spammers who leave spam comments, and me scratching my head attempting to figure out what on earth they mean.

I use Akismet and AVH First Defense Against Spam in my blog to trap spam (and it’s VERY successful for me), but I still go through my spam folder to make sure that legitimate comments aren’t trapped as spam, and determine which block IP addresses to block from sites that are spamming me (I also refer to Project Honeypot to determine comment spammers).

I thought I’d share some of the more WTF spam I get for a laugh:

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Losing “female” skills

I was quite staggered today to read an incredibly sexist piece by Helen Pow in a News Ltd paper titled, “Generation Y women losing ‘female’ skills such as cooking, ironing and sewing“.  Apparently if you are female and don’t know how to make lamingtons, darn socks, sew hems or iron your clothes, then you’re not a proper woman. *faints*

Research by McCrindle Research, a demographic and generational (and perhaps other things) research company has found that:

Only 51 per cent of women aged under 30 can cook a roast compared with 82 per cent of baby boomers.

Baking lamingtons is a dying art with 20 per cent of Gen Y capable of whipping up the Aussie classic, down from 45 per cent for previous generations.

Traditional skills outside the kitchen are falling by the wayside with Gen Y women woefully behind their older counterparts, the study by McCrindle Research found. Only 23 per cent can grow a plant from a cutting when 78 per cent of older women say this is a breeze.

Driving manual cars is also on the decline with just 40 per cent of women under 30 possessing this skill compared to 71 per cent of older women.

Hold the phone, call the government, something is clearly wrong with the young of Australia, because these essential feminine skills are in decline, the world is going to end… quick, get Wonder Woman in quickly to fix the problem.

Seriously is this a problem or a slow news day article?  I’m not surprised that News Ltd ran with it, hardly the bastion of progressive feminism, and then I did a little digging on Helen Pow, to see what else she’s written.  Turns out that she reports quite a bit on women, so I thought I’d have a quick look at a few of her pieces from January 2010, given they were the easiest to find on Google News.

From 10 January, “Fewer women in management jobs“, providing fact but not much else, about the overall decline of women in management roles, but brought with it this good news bit:

The EOWA report has, however, revealed that the gender pay gap dropped over the year — from 18 percent to about 16.9 percent — and that the proportion of female chief executives had increased slightly, from 10.6 percent to 10.8 percent.

From 30 January, “Firms face scrutiny for gender gap“, another good news story regarding the compulsory reporting for businesses with over 100 staff being identified more actively (by the Tax Office) and then being required to provide hard statistics regarding gender equity.  The article doesn’t actually provide much information about what the companies will be required to report, what has been reported already by companies that are meeting their obligations and what is hoped from the whole experience overall.

THE Australian Taxation Office will hand over previously confidential information to catch out nearly 1500 firms that are shirking their obligation to report on gender equality in the workplace.

Minister for Women Kate Ellis is also overhauling firms’ reporting requirements.

Companies with more than 100 employees are required to report to the Equal Opportunity for Women in the Workplace Agency (EOWA) each year on what they are doing to boost the number of women in senior positions and close the gender pay gap in their workplace.

But Ms Ellis said businesses could no longer pay lip service to the rules by providing meaningless dialogue. Hard statistics would be required, she said.

“Businesses can no longer hide behind ineffective programs or policies. Under the new system, businesses will have to report on clear and meaningful outcomes for women in the workplace.”

And again on 30 January, “Women’s folly as a bloke boss“, an article about how female managers shouldn’t act like male managers because that’s bad (for insufficiently defined reasons):

WOMEN who want to get ahead at work should resist acting like a man, researchers are claiming. Instead of behaving aggressively in the workplace, women should display feminine traits such as listening to others and self-monitor more threatening or bossy behaviour.

The study by the British Psychological Society also found female managers who aren’t feminine are less likeable and have a smaller chance of getting promoted – a finding supported by Jasmine Sliger, an organisational psychologist who has advised Macquarie Group, ANZ and AMP.

She said women with an interactional style of leadership would get ahead quicker than women who act in a stereotypical male way.

That advice above is in constant flux in the workplace, act like a man to get ahead and be respected (which usually means act confident, loud, talk yourself up, aggressively pursue opportunities, etc) and then act like a woman to be respected (listen, don’t be loud, play nice, etc).  Clearly no one is talking to anyone else about this, and it’d be nice if it all were a meritocracy (which it isn’t) and that merit based promotion always existed.  My advice, act the way that works best for you in that workplace.

[UPDATE: I woke up this morning remembering my management studies, and thinking how nice it would be if an article covered the best management styles and didn’t gender them.  That way we’d get good female and male managers with the most appreciated management styles.]

Ok, back to the original topic of this post – gender roles.  How about we start at the point that traditional gender roles, for the most part, are a lot shit.  How about instead of saying, “But the wimminz, they isn’t baking/sewing/gardening enoughs”, we talk about all the things that women are now doing, all the traditionally male fields that women are now working in and succeeding.  How about we talk about all the things that men are now doing, all the traditionally female fields that men are now working in and succeeding.  How about we talk about the change in society being a positive thing for everyone, as Gen Y, Gen Z, and even my Gen X, have so much more choice than the Baby Boomers did, and all the awesome things that everyone can now do.  Or, we could talk about how Gen Y being time poor and relatively affluent has resulted in the creation of niche businesses that didn’t exist before because women had time to do all that stuff.  There are so many more positive stories than “But “female” skills are diminishing” and it’d be a lot more interesting to read that.

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Science Fiction women who kick arse

NOTE: This post will be discussing female science fiction characters and their roles.  Therefore they may be spoilers for those who haven’t seen these shows/films.  It will also be discussing violence which may be triggering.

I was thinking today about Kara Thrace, better known as Starbuck, from the remake of Battlestar Galactia (of which I’ve only watched the first season), and the episode Flesh and Bone from season one in which she oversees/participates in the torture of a Cylon spy.  And I was thinking that typically women tend to fill the same gender roles in science fiction as they’re expected to in current day society, and those that don’t tend to be on the receiving end of a lot of hate.

I don’t condone violence, but I know that I’m fully capable of it if I thought that it was required.  I don’t think that torture is actually a way to get information from anyone, but I can understand the desperation that existed in that episode for another woman (the President) to order the Cylon to be tortured.  I do not condone torture in any way, I want to make that REALLY clear.

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A reflection

My girlfriend said to me the other night, after I told her that I was typing out a (yet to be finished) post on language and it’s misuse, that she has really enjoyed watching me get into feminism and speak up about it (I’m paraphrasing).  And my immediate thought was, “no… don’t say that”.

Which I didn’t respond with, because I thought it’d be rude, and I wanted to unpack that and figure out why I had thought it and what I actually meant.  It wasn’t false modesty, I knew that from the beginning, I wasn’t attempting to be humble or to put myself down in order to seek more affirmation or praise, it was something else, and that took a while to pin down (partly because I didn’t have my mirror (James) to reflect for me what was going on in my head).

But anyway… here is what I’ve unpacked so far (and it’s late and I am tired, so hopefully this won’t be too long).  My background is in science, that’s what I studied in VCE and then I did a year of Engineering.  I didn’t understand feminism for a long time, though I would have been called a feminist by some I suspect because I demanded equal treatment in most things regardless of my gender (thanks to my upbringing – another story for another time).  Because I didn’t understand feminist thought and feminist theory, I avoided it for a very long time.  Working in the public service (Immigration – another story for another time also), where I was treated as a person first and foremost and a woman second, also meant that my encounters with sexism were few and far between.

So when I realised that feminist theory and feminism were actually directly relevant to me as an individual, and that with the power of blogs I could write about what I thought and had experienced (something I’d already done on another topic – far more personal and as a diary versus an online unpacking of ideas), I thought, “Why not write about religion, and feminism and stuff” and so did.  At this point, I had not yet discovered the Australian feminist community and was struggling to identify with the US feminist community because many of their experiences did not translate across to me so well.

Then I discovered the Australian and New Zealand Feminist Community (mostly through Hoyden About Town) and was blown away by the amazingness of the blog authors, their firm grasp on feminism and intersectionality, their engaging writing style and their apparent ability to pull a comprehensive post together regarding today’s issue with little (apparent) effort.  I felt like the three year old at the bottom of the tree, yelling up to the bigger and older siblings, asking if I can join in too.  But then that’s ok, because everyone has to start somewhere, and although I think I have good (well I think it’s good) ability to deconstruct an argument and find flaws in it (something learnt at work and through my Business Degree in parts – and my husband’s love of logic which has rubbed off a bit), I don’t feel that I am yet good at linking appropriate and relevant theory to such things.  I feel like I have an idea, but I can’t fully form it because I don’t have the language for it yet.

I’m a feminist with training wheels, which is an improvement on the feminist embryo I was some years ago.  So thank you dear readers for putting up with me as I figure this stuff out, and while I wish I could write as well as the people I follow and read in my RSS feed.

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Seriously?

*Trigger warning – this post discusses  language misuse detrimental to women*

I rarely encounter direct sexism (that I notice – different story) in my day to day life.  I read about sexism, I comment on sexism in the media, but rarely do I end up calling-out sexism from someone in my day-to-day life.  If that makes sense.  I’m very, incredibly and wonderfully lucky in that my partners, their partners, my family and my friends are all non-sexist.  We’re not perfect by any stretch of the imagination, but there is little in the way of direct sexism in my life.

Enter Michael Barnett, a blogger and commentator, and a member of the National LBGTIQ Rights list (Australia) that I’m on.  He has a blog, and is currently upset with a female member of the (Melbourne?) Jewish community who has been posting homophobic comments in various forums.  He announced his latest blog post on the National LBGTIQ Rights list with:

More deluded rantings from this homophobic Jewish bitch.  She really needs to see a vet.

I told Michael that I was upset with the language he’d used to describe the woman he was upset with, and told him that there were plenty of other ways to refer to someone without equating them to an animal or belonging.

Michael, to my surprise (I really don’t know him) refused to apologise stating:

No apologies.  Please channel your offence at the viles (sic) homophobes.

I informed Michael that I can be offended at both homophobic behaviour (and individuals) AND people who are sexist and that I would indeed like an apology from him as well as an undertaking to modify his language use. At this point another member of the mailing list pointed out that homophobia and sexism were as vile as each other.

Michael decided at this point to deflect responsibility for his language use onto the individual he was upset with and also to tell me that I was not offended.

I won’t tolerate homophobic rants from vile bitches like [name redacted]*.  If you are offended by what I write, I suggest you have a tete-a-tete with [name redacted] and politely ask her to stop writing the offensive material that I don’t like that drives me to write the material you find offensive.

Please don’t get all high and mighty on me.  You are not offended.  You are being precious.  [name redacted] is the problem, not my writings.

So I should redirect my offence to the individual that has upset him, even though Michael’s choice of words, something he is responsible for, was the cause of my offence.  I was flabbergasted that someone could even dare to suggest such a thing, and on a relatively public forum at that.  I pointed out to Michael that he was responsible for his language use regardless of the actions of another person, and no matter how much that other person upset him – especially as he was reporting on it later.

I also told him that he could not tell me that I was not offended and that he was mansplaining my offence away and that did not make me suddenly not offended.  I reminded Michael that sexism was as bad as homophobia and that his refusal to apologise or to agree to modify his language was increasing my offence.  I asked him to be a better person than the person who had upset him and to apologise.

Michael’s response:

Hi Rebecca,

[name redacted] fits the definition of bitch “A woman considered to be spiteful or overbearing.”

I am not sexist.

I call homophobic rabbis cunts.  They fit the definition “Used as a disparaging term for a person one dislikes or finds extremely disagreeable.”

This is not about you.

And that’s where he got it it incredible wrong, and I walked away (because I could not be arsed spending the energy and time it would take to educate this individual).  Michael’s language use is sexist and his refusal to acknowledge that his language was inappropriate and harmful makes him sexist in my opinion.

I am incredibly grateful to those on the mailing lists (some of my comments were cross-posted – or replies were cross posted) that stood up and agreed with me.  Many of them were more eloquent than I was able to be at that time, pointing out that language is an important tool and using appropriate language is essential in fighting for human rights.  Thank you to those who stood up against sexism.

Some of the best comments (names withheld) were:

One would have to query why one should be so apparently determined to repeatedly to show such little respect and put off-side, those who share the battle and grief the result of these homophobic individuals?

Bayne Macgregor said:

It is every politically active persons responsibility to be aware of some of the basic ways language is part of politics and emotion. You don’t need a degree in linguistics to see that conservatives have made one of their main tools the control of language and the emotional meaning-association. Why the heck do you think people started using the word Gay instead of terms like Homosexual, Faggot, Poofta, Fairy, Fairy-Maggot or Pus-Person?

Now if you want to insult this person go ahead! But do so with terms that are not enforcing any other discrimination.So it would be in your interest and everyone elses if you explore the great cultural heritage of cretive insults and find some that do not reinforce any sexism, ablism, racism, transphobia or any other such problem which we as human-rights activists specialising in the GLBTIQ area need to be aware of and supportive of the fight against.

Michael, you’ve failed to grasp the meaning of the word “offended”.

Offence is in the eye of the beholder, not defined by the offender. Consequently, when someone tells you that they are offended by your language or your behaviour, they are right. You as the offender are in no position to claim that, “You are not offended.  You are being precious.”

Further, when someone tells you that they are offended by your behaviour and you refuse to change it, you are indicating that you hold their views and their feelings in complete contempt.

*  I’m not naming the individual that Michael is offended with, even though I have read some of her comments on a blog and found them homophobic, because right now she is not the issue.

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There is always an agenda

*trigger warning – this post discusses violence against women*

Jim Schembri posted an article on The Age today which suggested that violence against women is funny. I wrote a letter to The Age about it, which is below.

I am appalled that Jim Schembri’s article, “Top 10 best movie bitch slaps of all time” has been allowed to be published on The Age online today.

Schembri writes:

“As civil and courteous a species as we like to think we are, we all know that there exists in this world certain people who, every once in a while, deserve a good smack in the chops. And how do we know this? From the movies, of course.”

No one EVER deserves a good smack in the chops.  To suggest so implies that victims deserve the crime committed against them.  Victim Blaming is where:

“Victim blaming (or blaming the victim) is holding the victims of a crime, an accident, or any type of abusive maltreatment to be entirely or partially responsible for the transgressions committed against them.”

Logically following Schembri’s statement through, people deserve to be mugged, domestic violence victims deserve their abuse, rape survivors deserved to be raped in the first place and murderees deserved to be killed.  This doesn’t actually sound all that sane and in a week where we’ve already had plenty of victim blaming and rape apology printed in The Age, I thought that someone would be suggesting to the contributors to The Age that perhaps easing off the violence towards others would be a good start, and that making fun of violence would be a bad idea.  Clearly this hasn’t happened.

Of the 10 incidents of violence he lists, 60% of them are men abusing women.  Five of the 10 involve a man slapping a woman (or in one case the entire passenger manifest of an aircraft slapping a woman) on the face, one of the ten involves a woman slapping another woman.  Only two of his suggestions involve men slapping other men, overwhelmingly his article and examples focused on violence against women and suggested that it was a good or funny thing.  Violence is not a good or funny thing.

Schembri:

“3. Godfather II (1974): Al Pacino vs Diane Keaton.

If you’re going to abort a man’s child, and the father is an all-powerful mafia Don, best to keep that to yourself, too. “You won’t take my children,” Al screams after slapping her down. “You WON’T take my children!””

Heaven forbid that a woman would like autonomy over her own body, to make her own decisions and not be subject to violence as a result. This entry clearly glorifies domestic violence.

Schembri:

“5. Flying High (1980): the entire passenger manifest vs the hysterical woman

Everybody would love to do this in real life. Maybe that’s why it’s still funny 30 years on.”

People who are scared, distraught or upset are not helped by being slapped.  The idea that slapping someone and suggesting that they “pull themselves out of it” is a harmful one and again perpetuates abuse against those who cannot defend themselves.

Schembri:

“What do you think of the list? Impossible to limit it to 10, isn’t it? What great movie slaps do think warrant mention? And who, in all of movie history, do you think deserved a slap most – but didn’t get it?”

It’d be nice to not have a list of the 10 best assaults of our time, and to instead focus on something else versus a heavy handed list of violence against women.  Who most deserved a slap?  No one… but that doesn’t get mentioned.

And finally let’s look at Mr Schembri’s use of the phrase “bitch slap”.  As commenter Jacinta rightly points out, “Further, the phrase “bitch-slap” has its own problems, suggesting as it does, that a woman who is slapped deserved it on account of being both unpleasant and female.”  I have written about “bitch” being a problematic word and really think that the usage of this words needs to be carefully monitored.

Schembri’s mansplaining my and Jacinta’s comments and suggesting that it was all a joke was also completely unnecessary.  It should not come as a surprise that some people do not find this kind of thing funny and that overall suggesting that violence against women (and men) is funny or can be funny is not a good thing, and using phrases like “bitch slap” is not good either.

Jacinta commented on Schembri’s article stating (with Schembri’s response in bold as in the original):

This article is appalling! Within context, there might be cause for a character in a movie to strike another; but to glorify these actions removed from context just so we can see one person hit another? That’s just wrong.

You wrote: “we all know that there exists in this world certain people who, every once in a while, deserve a good smack in the chops.” I disagree. Whenever I feel the urge to slap someone, it’s a fault in me, not in them. People do not deserve to be violently assaulted just for being upset or rude or hysterical or scared. People who are subordinate to you, weaker than you, less assertive than you or less powerful than you *never* deserve to be assaulted just because you’re angry with them or with something else. Yes, people say hurtful things, even that’s not an excuse to inflict physical pain. Slapping someone who is hysterical is never appropriate either.

Further, the phrase “bitch-slap” has its own problems, suggesting as it does, that a woman who is slapped deserved it on account of being both unpleasant and female.

You might think these are funny or memorable for some other reason, but I hope some of that is due to the context around the scene. If you watch these, unfamiliar with the context, you should be appalled too.

Schembri note: It’s all about context, Jacinta. That’s why Chinatown ghets No. 1. And a good slap in the movies isn’t gender specific, which is why we lead with Peter Lorre getting it good in The Maltese Falcon. Every now and again, you gotta cool the jets on the old reading-a-political-agenda-into-everything deal and just have a bit of fun. Take another look at hte Airplane! slapping scene. Tell us you didn’t laugh at least once.

So let’s look at this agenda thing (a similar comment was made by Schembri on my comment (under Rebecca) when he eventually got around to approving it in the moderation queue (some 4 hours after I posted it)).  There is ALWAYS an agenda. Humans are political beings, and even when we don’t think we have an agenda we do.  Wanting a hug, being hungry or being thirsty are small and easily identifiable agendas.  Some agendas are more subtle and harder to pick, whether someone knows you like them, organising a surprise or your taste in music.  Some agendas are unconscious and provided by society such as rape culture, victim blaming and the status of women.  Although Schembri claims that there was no agenda to his post, he is continuing to add to the “violence is ok against women” agenda prevalent in society.  And his comments were beautiful examples of mansplaining, “it’s funny, everyone else is finding it funny, you must have laughed at this – so you’re wrong”.

I was very disappointed in this article and in Schembri’s refusal to see that there were alternate points of view.  I’ll be avoiding his articles from now on.

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Yeah… no… Spida get back in your box

*Trigger warning – this post discusses sexual violence against women*

Spida” who apparently is someone (or was someone) in the world of AFL, decides to blame women today for sexual assault and rape.  He made his views, which were then instantly news, available on Twitter so that the rest of us could bask in his glorious wisdom and knowledge.

Specifically he said:

Yet another alleged girl, making alleged allegations, after she awoke with an alleged hangover and I take it an alleged guilty conscience

and then

Girls!! When will you learn! At 3am when you are blind drunk & you decide to go home with a guy ITS NOT FOR A CUP OF MILO! Allegedly

Firstly I’m going to pick on his use of allege (and it’s forms) which is something that always bothers me.  I think in this instance that Spida was attempting to be funny, because you know rape and sexual assault are hilarious.  The “girl” (notice the infantilism here) is not an alleged person.  An individual who makes a complaint about rape or sexual assault, is not an alleged person.  You cannot make an alleged allegation, you make an allegation, the end.  The next two uses of alleged work, though I am not at all happy how Spida’s implication.

The second tweet is disturbing.  Spida clearly doesn’t understand consent and that when someone is blind drunk or affected severely by any substance that they cannot consent to sex.  I’ll just quote CASA on this (from the ABC):

The comments have outraged Victoria’s Centre Against Sexual Assault, which has had input into the AFL’s Respect and Responsibility program.

Centre convenor Carolyn Worth says the AFL’s efforts to enforce respect for women are not working as well as they should.

“They’re insensitive comments, and apart from anything else they show a scant regard for the legal status of some things, because if you are actually blind drunk you can’t consent to sexual intercourse… ,” she said.

Spida realised that perhaps he’d not been as clear as he liked and he tweeted the following yesterday (5 tweets combined into 1 paragraph):

neil mitchell has taken poetic licence to interpret my words to mean I support matters regarding sexual offences in favour of the perpertrator. This is so far from the truth it is laughable. I can not and will not ever support female abuse in any manner or form my comments are solely aimed at warning females of the danger of being drunk or under the influence of drugs. I do not condone any actions that lead to or may lead to a sexual offence being committed.  thank you!

So he then says he will never ever support “female abuse” whatever that means, and then proceeds into some victim blaming – women shouldn’t get drunk or use drugs because it is dangerous!  Because men clearly cannot be held responsible for THEIR behaviour.

Sadly both AFL and the rugby codes in Australia have a history of sexual assault, rape and abuse of women.  The AFL (and I assume the rugby codes as well) have instituted policies and programs to combat this, to educate players and was compulsory viewing with a questionnaire afterwards (and hopefully if anyone failed they were counselled).

The AFL made a similar interactive DVD in 2008 pertaining specifically to sexual matters. It was compulsory viewing for all league players, and included a multiple choice questionnaire.

At the time, the AFL’s Respect and Responsibility program co-ordinator, Melanie Heenan, said the DVD aimed to “prompt (the players’) confident decision-making in situations that can be quite complex.” (The Age)

I’m annoyed that someone like this gets given any air time, but at the same time I was really impressed with the smack-down that occurred in the media.  Even the MX (who has been quite sexist in the past) quoted people and groups who believed that Spida’s statements were wrong and condoned assault.  In my opinion AFL players should stick to commenting on football and should not be allowed to speak about anything else unless they pass a test showing an understanding of the topic and the effects of what they’re going to say.

UPDATE: Apparently Spida appeared on Kerri-Anne Kennaley’s show this morning and they both engaged in some victim blaming with Kerri-Anne calling women who associate with footballers “strays”.  The comments on the article were closed fairly quickly and were heavily moderated (unsurprisingly).

UPDATE: I’m loving John Silvester’s article in The Age about how people should stop victim blaming.

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