Tag Archives: privilege

Stereotype threat in the workplace

This is a slightly edited copy of a blog post I wrote at work.  We’re encouraged to blog about stuff, so I decided to blog about work related feminism – because why not.

I first learnt about stereotype threat a couple of years ago while reading the book Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference by Cordelia Fine, an Associate Professor at Melbourne Business School, Australia, and a Senior Research Fellow at the Department of Psychological Sciences at the University of Melbourne, Australia.  Dr Fine explained stereotype threat in an interview following the release of her book as follows:

When we’re trying to do something that’s traditionally regarded as being the specialty of the other sex – for example, maths or understanding another person’s thoughts and feelings – we do so under the cloud of ‘stereotype threat’. Gender stereotypes are primed in our mind, and this interferes with our ability and interest in the task. There’s a growing body of fascinating research into this phenomenon, trying to unravel how and why it happens. But what I find most striking are the studies that show what happen when you blow the cloud of stereotype threat away. You can do this, for example, simply by telling women that on the maths test they’re about to take, women do just as well as men. And when you do, women perform significantly better than you’d expect from their course or test scores. As Catherine Good and her colleagues have put it, dispersing stereotype threat unleashes mathematical potential in women that is usually suppressed.

In another interview Dr Fine added that stereotype threat:

… refers to the difficulty for people who belong to a group stereotypically seen as being not very good at a particular thing they’re trying to do. For a woman doing a math test, she has an acquired stereotype threat that if you do badly, people are going to judge you because you’re a woman and that you’re going to confirm what everyone already “knew,” that women are bad at math. It creates a whole host of harmful psychological effects in people’s minds. And psychologists have discovered if you make gender seem not relevant to a task, then men and women perform equally well. Right now, when it comes to women in traditional male domains, it’s like a track star running into a headwind — their performance is impeded.

Caryn J. Block, Sandy M. Koch, Benjamin E. Liberman, Tarani J. Merriweather, and Loriann Roberson published an academic paper, “Contending With Stereotype Threat at Work: A Model of Long-Term Responses“, looking at the long-term impact of stereotype threat in the workplace.  Block et al (2011, pg 573) state:

Thus, when an individual encounters a situation where there is a negative stereotype about his or her group, that individual will experience heightened arousal, resulting in fewer cognitive resources available for performing the task. These cognitive resources are tied up in self-regulatory thoughts such as task-related worry and negative thoughts about one’s own performance. This can result in a cycle of lowered performance and lowered expectations for performance in this domain.

Block et al (2011) are concerned that the longer someone experiences stereotype threat, the greater the impact on their self-esteem, and the more likely they are to feel “discouraged and depressed if they are unable to meet their goals” (pg 578-579).  Stereotype threat can lead to individuals feeling that they have to prove that they are not like the stereotype and work at disassociating themselves from their social identity group, which may be a short-term fix, but not one that can be sustained long-term without negative effects (Block et al 2011).

Block et al (2011) do suggest that there are ways to combat stereotype threat in the workplace that will help individuals with combating the negative effects of it.  Two of the main strategies focus on building resilience and finding positive ways to identify with your group (pg 584):

Collective Action Another strategy used in resilience is seeking to change the context so that it is more inclusive for those who share one’s identity through collective action (Roberts, 2005). There are many contextual factors that create the conditions for stereotype threat, such as skewed demographics and a pressure to assimilate to the dominant culture or buy into workplace norms (Steele et al., 2002). When individuals realize that they are not alone in contending against negative stereotypes, they may choose to join with others in an effort to change the context. These group-level strategies consist of engaging in collective action and social change for the betterment of the group’s welfare. Many large corporations have employee network and affinity groups that provide social support, developmental opportunities, and advocacy for women, people of color, and LGBT employees. The National Science Foundation’s ADVANCE program for the advancement of women in science and engineering careers has a national agenda that serves to change the context for women scientists by increasing representation and retention of women in science, fostering an environment that will result in leadership among women and shifting institutional cultural norms that are more inclusive.

Redefining criteria for success. A further strategy used in response to stereotype threat when resilient is to redefine one’s own criteria for success at work. This involves establishing what success means on one’s own terms, not based on others’ standards for evaluation or upward progression (Steele et al., 2002). It incorporates shifting priorities to what one values and choosing to acknowledge that as a standard by which to measure success.

The good news for my workplace is that they support and actively encourage employee network groups such as Women in Technology and an LGBTI network.  They promotes diversity as a positive attribute within the company, recognising that a diverse company that is as diverse as the population base it operates in, is an overall positive and that supporting employees to feel that they belong and are valued results in higher productivity and loyalty. Their support of employee network and affinity groups reduces overall stereotype threat for those employees who are affected by it.  The other programs that my employer has in place, such as supporting women in senior technical and people manager positions also significantly reduces the effects of stereotype threat.

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The linkspam of ARGH ARGH GET IT OFF ME

So I had a terrible fright the other night while driving home that a spider had crawled down the back of my shirt.  It ended up being a very dead moth, after smearing it all over my shirt and back, and a very frightened me.  Now that my panic of creepy crawly things has passed, I thought I’d share some great links with you that I’ve found over the past month.

First up is a post from Eve Rickert, guest posting at Solopoly, “Slippery language and couple-centric polyamory“, which I pretty much agree with all of:

Part of what Franklin and I are trying to do with our book is to reflect the real diversity of structures and approaches that polyamorous people adopt. We’re trying to break free from the couple-centric approach that has long characterized so much of the writing and discourse about polyamory, even on Franklin’s own site. In this process, we’re learning that language can be very slippery. Many common phrases that poly people use — even those who don’t practice hierarchical polyamory — reflect a couple-centric viewpoint. It’s damn hard to root these out.

Greta Christina featured a guest post from Franklin Veaux (the Franklin referred to above), “More Than Two: Guest Post on Ethical Polyamory from Franklin Veaux“:

It’s difficult to talk about polyamory without hearing the expression “ethical non-monogamy.” There’s a bit of a sticky wicket, though, in that we rarely talk about the definition of “ethical,” beyond the obvious “don’t lie to your partners.” That’s a good start, sure, but it’s not enough to construct an entire foundation of relationship ethics on. When we’re living in a society that proscribes everything except heterosexual marriage between exactly two cisgendered people of opposite sexes, how do we even start talking about what makes an ethical non-monogamous relationship? Where do we turn for ethics? What distinguishes an ethical relationship from a non-ethical one? Are ethical relationships egalitarian, and if so, how does that align with BDSM relationships that are deliberately constructed along the lines of power exchange? If two people make an agreement and then present that agreement unilaterally to a third person, who is given few options other than accept the agreement as-is or walk away, is that ethical? What happens when people make relationship agreements, and then their needs change? What are ethical ways of revisiting and renegotiating previous agreements? How do we even define “ethics” in the first place, without resorting to religious or social conventions? What does it take for a person to make ethical relationship choices that aren’t aligned with a religious tradition or a cultural norm?

Laurie Penny New Statesman writes, “Society needs to get over its harmful obsession with labelling us all girls or boys“:

There are many conditions that can cause a person to be biologically intersex. Stories about the “third gender”, about gods and humans who weren’t quite men or women, have been with us for millennia, but there has long been pressure on doctors and parents to “fix” any baby who isn’t obviously either a boy or a girl. This often entails intimate surgery that is performed when the child is too young to consent. Traumatic reports about the effect this sort of procedure can have on kids when they grow up appear routinely in the tabloids – but the question of why, precisely, it is considered so urgent that every child be forced to behave like a “normal” boy or girl is rarely discussed.

Carl Zimmer at The New York Time’s Science section writes, “DNA Double Take“:

But scientists are discovering that — to a surprising degree — we contain genetic multitudes. Not long ago, researchers had thought it was rare for the cells in a single healthy person to differ genetically in a significant way. But scientists are finding that it’s quite common for an individual to have multiple genomes. Some people, for example, have groups of cells with mutations that are not found in the rest of the body. Some have genomes that came from other people.

“There have been whispers in the matrix about this for years, even decades, but only in a very hypothetical sense,” said Alexander Urban, a geneticist at Stanford University. Even three years ago, suggesting that there was widespread genetic variation in a single body would have been met with skepticism, he said. “You would have just run against the wall.”

But a series of recent papers by Dr. Urban and others has demonstrated that those whispers were not just hypothetical. The variation in the genomes found in a single person is too large to be ignored. “We now know it’s there,” Dr. Urban said. “Now we’re mapping this new continent.”

Rebecca Hiles at XOJane writes, “How Not To Be A Dick To To Your Polyamorous Friend“:

While the vast majority of my friends and family were incredibly understanding when I came out as polyamorous, some had questions and criticisms. Even now, after about 4 years of being publically polyamorous, I know quite a few people who just “don’t get” polyamory.

While discussing relationship structures which may be unfamiliar to you can be a bit awkward, and lead to misunderstandings, it is important to ask questions rather than passing judgements or making blind assumptions.

Clare Foran at The Atalantic Cities writes, “How to Design a City for Women“:

The majority of men reported using either a car or public transit twice a day — to go to work in the morning and come home at night. Women, on the other hand, used the city’s network of sidewalks, bus routes, subway lines and streetcars more frequently and for a myriad reasons.

“The women had a much more varied pattern of movement,” Bauer recalls. “They were writing things like, ‘I take my kids to the doctor some mornings, then bring them to school before I go to work. Later, I help my mother buy groceries and bring my kids home on the metro.'”

Women used public transit more often and made more trips on foot than men. They were also more likely to split their time between work and family commitments like taking care of children and elderly parents. Recognizing this, city planners drafted a plan to improve pedestrian mobility and access to public transit.

Sarah Milstein at HuffPost Women writes, “5 Ways White Feminists Can Address Our Own Racism“:

Last month, the hashtag #SolidarityIsForWhiteWomen erupted on Twitter. Started by Mikki Kendall, it immediately became a channel for women of color to call out how implicit racial bias, double standards for women of different races and overt racism are all baked into mainstream white feminism. If you’ve been following feminism for the past 150 years, you probably weren’t surprised by the range of grievances. But if you’re a white feminist and you were surprised or you felt defensive or you think you’re not part of the problem, then now is the time to woman up, rethink your own role and help reshape feminism.

While there are many reasons white feminists have to do this work, Kendall’s hashtag highlighted an important one: we cannot credibly or successfully seek societal change when we ourselves create the same injustices we rail against. In other words, the problems we face as women are often the problems we create as white people.

Erin Rook at PQ writes, “International Leather SIR/boy Competition to Ban Trans Contestants“:

The board of directors for two international leather community events announced Sept. 22 that they will no longer permit trans men to enter the International Leather SIR/boy contest — contestants must be cisgender gay men.

The change comes after ownership of the contest changed hands from Mark Frazier to Jeffrey Payne about a year ago and as the organization expands opportunities for participation to a wider segment of the community be eliminating the requirement for contestants to advance through regional competitions.

According to Leatherati, Payne explained that the policy change harkens back to the old days of the contest, which only opened up to trans contestants five years ago in order to comply with California law.

Suzi Skinner at Women’s Agenda writes, “Three tips for talking about gender equality in a social setting“:

Discussing women in leadership, or gender equality in general, in a social setting can be illuminating. If your companions are supporters of the cause the conversation will flow and there is, usually, much for us to learn when this occurs. However, if those in your company are not on the informed side of the ledger, it can be tricky. In that instance it’s helpful to know what you can expect so here are a few tips to think about.

Alexandra at The Feminist Hive Mind writes, “I’ll make myself a sandwich, thanks“:

There are some warning bells going off as I read more and more of the posts. For instance: There are tags for “forbidden“/”Forbidden foods“. Hell, there’s a list of “forbidden” foods in the sidebar! And I get it, there’s some shit out there that will simply ruin a pizza for me (whoever thought that black olives would be a great addition to an otherwise wonderful pie needs to sit in the corner and think about what they’ve done). But “forbidden,” even in the context of making food for someone else to enjoy, is scary strict and not a healthy way to talk to a romantic partner. I know people with food allergies that wouldn’t even use that type of black-and-white, here’s-the-line-you-do-not-cross language and their health is on the line (unlike Eric who just doesn’t like to eat green vegetables). At minimum, it’s condescending and insulting.

Alecia Simmonds at Daily Life writes, “In defence of ‘murderous rage’“:

In case you missed it, last week Gillard gave her first interview since being dismissed from the office of Prime Minister with journalist, author, in fact all-round-feminist-goddess, Anne Summers. When the discussion moved to the sexist treatment she endured in office Gillard responded with stoicism. She knew of the vulgar cartoons but chose not to focus on them. ‘But it must have been upsetting, surely,’ probed Summers. Gillard grinned: ‘I would have said more like murderous rage, really’. And the auditorium erupted in laughter, (which was weird because most of the people there were killjoy feminists who spend their days in a state of crushing seriousness broken only by the occasional screech of ‘that’s not funny’ when they see lovers standing on a bridge giggling at ducks).

It was a joke. It was very clearly a joke. And in case you didn’t get it Gillard explained a few seconds afterwards: “I think maybe we can drop the ‘murderous’ but we should feel a sense of rage about it because it’s only through something that really spurs you on to action that it’s going to change.”

fliponymous at Eponymous Fliponymous writes, “Scriptive, or, There Is Trouble In The Forest“:

The bisexual community has, for many years, been dismissed and erased just as surely as its individual members. Yes, we are an amorphous and heterogeneous community, but frankly no more so than any other community of Identity. Whenever I speak of the Bisexual Community, or make a statement that “Bisexuals (X)”, there is always someone waiting in the wings to point out that I don’t speak for all bisexuals, that no one can because we’re all different. I acknowledge that, and when I speak in person I am always careful to point that out. So take that as a given. I don’t speak for all of Teh Bi any more than Dan Savage speaks for all of Teh Gay. But these are distinctions that are only made within the LGBTQ community. As far as the Overculture is concerned, we are all the same.

And in important ways, we are.

If you don’t fit neatly into one of the two crisp and prescriptively defined monosexual categories, Straight or Gay, you are invisible. To use the Queer Theory concept of the cultural matrix, monosexuality has two boxes and people are shoehorned into one or the other. If you don’t, and you are loud enough about insisting that you don’t, you are at best assigned to some mythical fence where your lack of belonging completely to either puts you outside of and beneath consideration. (That’s a Chestnut, we haven’t quite gotten into the swamp yet, but feel how the ground is starting to get squishy underfoot, how the daisies are being replaced by ladyslippers?)

Noami Ceder guest posts at Geek Feminism, “Trans*H4ck 1.0 – Trans* coders make (their own) history“:

We all introduced ourselves and spoke of our backgrounds, our goals for the hackathon, and, yes, our preferred pronouns. It was clearly the first time some of the cisgender folks had ever been asked that particular question.

By the end of the evening teams had formed and work continued on through the night and into the next day, when things paused at noon for a panel discussing being trans* in tech, featuring Enne Walker, Dana McCallum, Naomi Ceder (me), Jack Aponte, and Nadia Morris and moderated by Fresh! White. The discussion ranged from using open source projects and GitHub to build a professional portfolio to finding a champion at work to how to take care of yourself in the face of the inevitable stress.

Julie guests posts at Geek Feminism with, “I think I’m in an emotionally abusive relationship… with the tech community“:

This week, I think I finally figured out what it is. I noticed the symptoms – what some might refer to as “red flags.” I think we’re in an emotionally abusive relationship.

How did we get here? Why is it this bad? Why are we staying?

There’s always been the microaggressions. I didn’t always notice them, but eventually they accumulated enough that I was buried. I couldn’t ignore them any more. Recently, a new symptom finally hit the point where I couldn’t pretend it isn’t there. Gaslighting (or at least something very akin to it).

Gaslighting is a symptom of emotional abuse, so it was a disturbing discovery. Out of curiosity, I looked up other symptoms of emotional abuse. An upsettingly long list of them were all too easy to identify with. Fuck.

Fiona Stanley at writes at The Conversation,  “Let’s treat the social causes of illness rather than just disease“:

But as a young doctor working in child health, particularly with Aboriginal children, it became obvious to me that prevention of disease was by far the best way to practice medicine; it’s more humane and definitely more cost-effective.

In 1972, I left Australia to study epidemiology and public health in the United Kingdom and then the United States, where these disciplines were well advanced. I learnt of the limitations of modern medicine, that prevention was the key to health and that many diseases commenced in social adversity.

Minna Salami writes at The Guardian, “African women are blazing a feminist trail – why don’t we hear their voices?“:

In fact, women have made significant gains all around Africa: indeed, the most successful social movement in Africa in recent decades has been the women’s movement, particularly in policy and legislation. Malawi and Liberia have female heads of state, and earlier this month Senegal elected its first female prime minister, Aminata Touré. Also, the African Union chair is female for the first time in its history. Africa’s strong legacy of female leaders is a hugely positive statement about the continent’s direction.

So why does the western feminist movement hardly look at African feminism for clues? Why does it only pay such little attention to the realisation of a once utopian fantasy of female majority leadership in Rwanda – where, since 2008, women have held over half the parliamentary seats? Feminists everywhere have spent decades campaigning for equality in political leadership, yet its achievement in Rwanda has been met with a loud silence.

At Newswise, “It May Not “Get Better” For Bisexual Teens*trigger warning for discussion of suicide*:

Teens were divided into groups based on their self-reported identification as heterosexual, mostly heterosexual, gay, mostly gay or bisexual. The study found that depression symptoms, namely thoughts of suicide, decreased from 42 percent to 12.3 percent as teens in all groups transitioned into adulthood and suicide attempts decreased from 15.9 to 2.9 percent. But the “mostly gay” and bisexual teens did not report a significant decrease in some measures of suicidal thoughts or behaviors.

The study did not determine why suicidal thoughts persisted in some groups, but experts offer some suggestions.

“Some bisexuals may struggle with depression later on because they don’t feel accepted and supported in either lesbian and gay or straight communities,” said. “Bisexual identity does not fit into the gay/straight categories most people are comfortable with.”

He suggests that gay teens may find more support than bisexual teens from the LGBT community after coming out, which would encourage feelings of self-acceptance.

Rebecca Shaw writes at The Kings Tribune, “What do you see?“:

If you follow my Twitter account, my Tumblr, my Facebook, my Myspace, my LinkedIn, my email, if you Google me, ask anyone that knows anything about me, look at my cats and music collection, have read anything I’ve ever written, or can see my thoughts, you know that I’m a lesbian. I have been out and proud for many years now, and I’m not afraid to say it in real life or online. This article is about a different kind of coming out. It is about a subject that has easily caused me more shame and discrimination than my sexuality. Being a queer person has its challenges, but most people I encounter don’t have an automatically negative opinion about me based on it. Also, they usually don’t know about it until I tell them. This other issue undeniably causes an immediate adverse reaction to me, as soon as people see me, and it happens literally on a daily basis.

I, Rebecca Shaw am… a fat person. *crowd gasps, delicate lady faints*

I don’t have to come out as fat on a day-to-day basis, because you can tell by pointing your beautiful eyeballs in my direction. However, if you are one of the people that so far mostly know (and no doubt ADORE) me from the Internet, you may not have realised. I’ve mentioned it in various places, but it’s not something I have broadcast by taking out a full (figure)-page newspaper ad or informing the population of Australia via carrier (delicious roasted) pigeon.

Katie J. M. Baker writes at Dissent, “Cockblocked by Redistribution: A Pick-up Artist in Denmark*trigger warning for rape and PUA*:

Fans of the travel writer will be disappointed that “pussy literally goes into hibernation” in this “mostly pacifist nanny state,” where the social programs rank among the best in the world. Roosh’s initial admiration for those resources is almost charming, if you’re able to momentarily forget that this is a man who considers devirginizing teenagers a sport.

“A Danish person has no idea what it feels like to not have medical care or free access to university education,” an awed Roosh reports. “They have no fear of becoming homeless or permanently jobless. The government’s soothing hand will catch everyone as they fall. To an American like myself, brainwashed to believe that you need to earn things like basic health care or education by working your ass off, it was quite a shock.”

Shadowspar writes, “The Epistemological Twilight Zone*trigger warning – rape*

It’s interesting1 how the second a woman starts talking about being raped, or assaulted, or harassed, she gets put into a kind of Epistemological Twilight Zone, innit?

Here’s what I mean.

When someone tells you about something they’ve seen or done, we usually extend them a measure of credit and take what they have said at face value. We grant that their statements about their own firsthand experience are good-faith expressions of the truth as they have observed it. This is called “not being an asshole”.

The alternative is to treat this person’s experiences as expressions of opinion; assertions; mere façades that may or may not objectively exist — and this being despite our likely lack of any concrete evidence that would put these statements into doubt.

Meg Barker at Rewriting the Rules writes, “DIVA article on non-binary gender“:

Later on it felt good to share stories about the confusion and discomfort we’d received from department store staff when shopping for clothes. The group I hung out with included transmasculine folk, butch women, and people who identified as non-binary.

This latter term is one which I increasingly relate to myself. So what is it like if neither of the accepted gender labels fit?

DIVA spoke to several non-binary people, as well as to professionals who work across the gender spectrum, to find out how it is to occupy a place outside the binary. The main message is that, like bisexual or gay people, non-binary people are ordinary folk who should be treated with the same respect as anybody, rather than as some kind of special case.

 

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Welcome to the 65th Down Under Feminist Carnival!

Hello and welcome to the September 2013 edition of the Down Under Feminist Carnival.  Big thanks go to Chally for organising the DUFC (you can nominate to host it yourself here), and to Mary, Scarlett, Claire,  Jo, Chally and Kathryn for submitting posts.  This collection covers posts by Australian and New Zealander feminists written in the month of September.

Politics

Well Australia had the election we had to have in September, which means that with a new Government and a new Prime Minister, many posts were written.

No Place for Sheep wrote, “Why I can’t call Abbott a cunt“:

The cunt, pink, plump, shiny with the juices of desire, is a thing of exquisite beauty, hidden from view, shown only to the chosen one, repository of what is most astonishing in human sexuality. When I think of the cunt, the last association I make with it is, yes, you’ve guessed right, Tony Abbott.

No Place for Sheep also wrote, “Why I don’t care that there’s only one woman in cabinet.“:

It is, of course, shameful that in 2013 a first world country should be led by a man with such biologically determinist attitudes. I don’t believe for a minute there aren’t women in the LNP as worthy and capable as many of the men Abbott has chosen. However, I have no  sympathy and no respect for any of them, if they are content to stand silently by while their leader treats them with such contempt, simply because they have vaginas.

Orlando at Hoyden About Town writes, “Quick Link: Public Education On Principle“:

If anything Benedikt, probably knowing how furiously some parents of cherished, privately schooled offspring will condemn her anyway, overstates the drawbacks of her stance: “But it seems to me that if every single parent sent every single child to public school, public schools would improve. This would not happen immediately. It could take generations. Your children and grandchildren might get mediocre educations in the meantime, but it will be worth it, for the eventual common good.” I think if there were a concerted effort on the part of parents who have options to opt in to public school, the change would actually be pretty rapid, for all the reasons Benedikt goes on to detail.

The Koori Woman writes, “On what’s on my mind this week“:

It is no secret I am not a fan of Abbott. I find his ultra conservative views both revolting and incredibly dangerous for both Aboriginal people and all Australian women. His ‘daggy dad’ moments are sexism painted as chuckle worthy little mistakes instead of what they really are, alarm bells at a thousand decibels.

It is also no secret I am not a fan of Noel Pearsons empowered communities initiative which Abbott has flagged as the governance model he will use in various communities across Australia. At time of writing, the initiative has been slammed by leading Aboriginal activists ranging from Marianne Mackay to Wayne Wharton. Cape York is the ‘testing’ ground of the welfare reforms outlined in the initiative, so it’s incredibly telling that no less than eight mayors of the Cape York region itself have been scathing in their opposition to Pearsons vision.

The Koori Woman also wrote this month, “On the feminist politics of Abbotts front bench“:

Now the kerfuffle raised by feminists regarding Tony Abbot naming his front bench that includes only one woman has died down, let’s talk about the other glaringly obvious omission from Abbotts front bench that has received virtually no media space. Abbotts front bench is all white.

I’m not surprised media haven’t written on this. Because most mainstream media is white. They don’t notice their own default. Can I blame them? Yes. Yes I can.

Rachel at Musings of an Inappropriate Woman wrote, ““The people make the ultimate decision / The system says they always get it right…”“:

Maybe this stuff shouldn’t matter. Government is about governing, after all, and they mostly did fine on the policy side of things, if you come from a centre-left perspective. But politics is also about emotion, and the to-ing and fro-ing, the tantrums and willingness to throw each other under the bus, left them seeming ultimately untrustworthy. And all that means is that it is too simple to cast Labor as the good guys, and the Liberals as evil. There may not be good reasons to vote the Coalition in today, but there are good reasons to vote Labor out.

Marieke Hardy wrote, “I didn’t vote for this.“:

You’re right, Helen. It is shocking. I mean, who would have imagined that the man who said ‘I think it would be folly to expect that women will ever dominate or even approach equal representation in a large number of areas simply because their aptitudes, abilities and interests are different for physiological reasons’ would ever DREAM of putting together a cabinet of little pink sausages, proudly jostling for attention? Why, are we talking about the same devoted husband who leered at a team of teenage netballers during the campaign ‘A bit of body contact never hurt anyone’? That funny old ‘daggy dad’ who brought the house down by quipping ‘We have a bizarre double standard; a bizarre double standard in this country where some-one who kills a pregnant woman’s baby is guilty of murder, but a woman who aborts an unborn baby is simply exercising choice’?

IT SIMPLY DEFIES COMPREHENSION, DOESN’T IT HELEN?

Liz Barr at No Award wrote, “Follow ups, election day, WorldCon, links“:

I, for one, was quite troubled by the Liberals’ strategy of silencing their candidates of colour so as to avoid gaffes and difficult questions.  This was the case in my own electorate, where candidate Shilpa Hegde did not participate in any public forums or interviews with citizen journalists.  Nor was she seen out campaigning.

As a Commie leftie pinko, I should be glad to see the Liberals mis-step, even if they still win the election, but I think this is a pretty shitty approach.  It’s not enough to have people of colour as your candidates, you have to let them be candidates. Allegedly, or so I read in the mainstream press (probably a Fairfax paper, but I couldn’t tell you when or which one because I’ve been site-hopping to avoid their paywall), the strategy was conceived after Jaymes Diaz famously stuffed up an interview.  If they’re so worried about candidates looking stupid, though, they would have put a lid on Fiona Scott before she could tell the world that refugees cause traffic jams.  Funny how it’s only the non-white candidates who were told to shut up.

Queen of Thorns at Ideologically Impure writes, “Why the religious right should not have any credibility in discussions of morality“:

I am categorically saying we shouldn’t give a fuck what religious extremists have to say about society.  Their entire movement, and its assumption that a “return” to Good Wholesome Judeo-Christian Values will save our society, is in no position to pass judgement on anyone.

Relationships

Blue Milk wrote, “On being here“:

A friend tells me that she lies in bed awake at night frightened for my future. I know she means it kindly but I am hurt by her sense of hopelessness for me. I am alright, I say, I really am. I decide I shouldn’t tell her about the nights when the children are staying with their father and I sometimes sigh with pleasure in my empty house. And then there are the nights when I do not even stay home in my empty house.

Spilt Milk writes, “Love story“:

Most of my writing on this most precious of loves, this fervent and brilliant and life-changing love, has been private. To her I write all of my secret words. Whisper sweet everythings. Compose bare poetic couplets. And of course this is how it is, ought to be, with lovers.

There is still the desire to make open proclamations, though. And there is perhaps an imperative to share.

Chrys Stevenson at Gladly the Cross-Eyed Bear writes, “No point in being blunt“, the story of her grandfather and family, their lack of belief in a deity, and the good lives they lived:

My grandfather was an atheist. When he married my grandmother, he didn’t just take on his new bride – he also housed her widowed mother, her sister and her daughter and the baby left motherless when another sister died in childbirth. And did he moan and bitch about having all these family strays in his home? No! He accepted it with astounding generosity and an abundance of good humour.

Feminism

Blue Milk wrote, “Women have to be strategic about gender, the PM was no different“.

Ariane at Ariane’s Little World writes, “Living as the default“:

As a white middle class straight man, the standard discourse is about you. However, since you are the default, it doesn’t mention you explicitly. Most of the voices you hear, day in day out, represent you. But since you hear them day in day out, you don’t hear them at all any more. This is also true for white middle class women like me, on issues other than women’s issues (and even then – women’s issues are framed largely from my perspective).

As the default, you are defined by what you’re not. You don’t belong to any interesting culture (because you are surrounded by your culture – it’s forced down everyone’s throats, but you just don’t see it). You’re not gay (or bi, or trans*, or queer). You’re not disabled. You’re not a woman. All those people get a mention all the time. “Indigenous councils”, “gay minister”, “female politician”, “disability advocates”. Unless you are taught to see it, it never occurs to you that “marriage” means “straight marriage”, that “politician” means “male politician”, that “social values” means “white social values”, that “employee” means “able bodied employee”. Because you are the default. When no descriptor is added, we assume white, male, straight, cis, able bodied (and probably some other things too).

A guest posts at The Hand Mirror, “Guestie: Another Fine Myth” (I’m not sure who wrote it, if you do, please let me know in the comments and I’ll attribute correctly)

Orlando at Hoyden About Town posts, “Thursday Hoyden and Talk Like a Pirate Day Special: Ching Shih“:

After her husband, who ran a flourishing pirate crew already, died in 1807, Ching Shih took over the enterprise and made her pirate band into a force that the Chinese, British and Dutch navies could not curtail. By offering defeated crews the choice between suffering a gruesome death, or changing sides and joining her, she forged a fleet of around 1,500 ships, all under her ultimate command. By 1810 her notorious ‘Red Flag Fleet’ had amassed such a fortune, and had so severely pummelled all the soldiers and sailors, generals and peasant armies, sent by various authorities to try to shut her down, that she cheerfully accepted the amnesty for herself and her crew offered by the Chinese government. She divvied up the spoils and retired to the country where she lived to a ripe old age.

tigtog at Hoyden About Town posts, “Friday Hoydens: Lakota and Dakota Grandmothers vs Neo-Nazis“:

These women from the Standing Rock Indian Nation in North Dakota are only holding this Nazi flag up to the camera because they’re about to burn it, having captured it from public display on the property of a white supremacist in the nearby very small town of Leith, ND.

Orlando at Hoyden About Town also posted, “Friday Hoyden: Rosie Hackett“:

This month, Dublin City Council voted to name the new bridge over the river Liffey “Rosie Hackett Bridge”.

This was in response to a huge campaign from Dubliners, mostly women, who felt Rosie was due a decent and long-lasting public memorial. All of the 16 previously existing bridges in the city are named after men.

Amy Gray at Pesky Feminist wrote, “Do women without children face discrimination in the office?“:

It is illogical to argue one group of women suffer at the benefit of another. Women with children face real discrimination in the office – pregnancy discrimination, career discrimination. There are statistics and studies to show this. The Sexual Discrimination Commission is currently running an inquiry on the matter. Women without children face equal discrimination in a workforce disposed to trying to predict a woman’s fertility as though it were a ticking time bomb and blocking any chance at flexibility to develop themselves as she may choose.

It is in this fallacy that we miss the point: we’re not discriminated against because we do or don’t have children, we’re discriminated against because we’re women and have the temerity to seek flexibility from a system that is already opposed to our presence.

Kate Galloway at Curl wrote, “A sense of entitlement? The (gender) subtext of ‘lifters not leaners‘”:

Work – by which politicians and commentators mean paid work – may well be an important aspect of our social identity, but the argument of feminists is that paid work does not occur without unpaid work. Unpaid work is largely carried out by women. To characterise those who engage in unpaid work as ‘leaners’ misses the point of the structural disadvantage of women and fails to seek to remedy this.

These structural questions will not be helped by marginalising those who receive welfare support. Instead, the basis of distributive justice in our system needs recalibration. For example childcare tends to be positioned as a domestic issue rather than an economic need. This will keep primary carers of young children marginalised in the context of paid work. Reframing this issue would provide structural solutions that addressed the real needs of society and its paid workers.

Scarlett Harris at The Early Bird Catches the Worm writes, “Music: “Work, Bitch” as Feminist Anthem*.

Claire Shove at Sextracurricular Studies writes, “Why Gender-Specific Relationship Advice is almost always Terrible“:

As times have changed, so have the dominant attitudes in our relationship conduct literature, but some notable trends have persisted. The offering of relationship advice to a select audience based on gender is perhaps the most obvious, and as I see it, the most problematic of these. In the first place, this places all of the responsibility for romantic conduct and communication on one partner instead of acknowledging it as a mutual concern. Again, The Rules gives excellent examples of this behavior: included among the 35 rules are stipulations against initiating conversation with a man, answering his phone calls, meeting him more than once a week and ‘rushing into’ sex, i.e., anything which would suggest mutual attraction[3]. This anti-feminist manifesto places all of the responsibility for initiating and maintaining a connection onto the man, under the false assumption that returning the affections of a suitor will make a woman seem easier to ‘get’ and therefore less valuable.

Stephanie at No Award wrote, “book pusher (not a white cis dude edition)“:

What are the books that you always recommend to people, that you always want people to love, that you shove at people and wave your hands about and reread constantly? Only rule: the author cannot be a cis white dude. Trans white dude, fine. Cis asian dude, fine. Ladies, all fine. Author doesn’t conform to your gender binary? All good.

Our bodies

Celeste Liddle at Rantings of an Aboriginal Feminist wrote, “On being a feminist with period pain“:

So if it is so damn normal and average and stuff, why is it so hard to talk about? Why is it that this hardcore black feminist, when confronted with pain and depleted energy as a result, finds it so difficult to say “I think my uterus is actually twisting itself into an infinity symbol in four different directions and I simply need to rest”? I mean it is that normal for me that, generally speaking, most months I will need a day away from society or work to rest, and it has always been that way. I hate to say it, but in the quest to be the all-conquering feminist ready to take on the world, I think I unfortunately sometimes see my own body’s needs as a sign of weakness and a thing to be overcome. And that, quite frankly, is ridiculous.

Kathryn Daly at A Little Bit of Life wrote, “The body and our worth“:

So the tipping point for me has been that I am really fucking sick of people commenting on my body. Not just the obscene bullshit that men offer when a woman is walking in public spaces (which, I might add, has a whole post of its own when I stop wanting to stab someone each time I try to think about the issue), but also the uninvited commentary from every other source.

It’s the people who tell me I am looking too thin. My best friend is about ready to attack the next person who says this to me: ‘All the shit you have going on in your life and people who are meant to be your friends manage to find something bad to say to you? Tell them to, “Get fucked”’.

Race and racism

Celeste Liddle at Rantings of an Aboriginal Feminist wrote, “Andrew Bolt: The “new racism” is so last season!“:

Apart from his extraordinarily lazy focus on the left in his analysis, I have but one thing to say: Congratulations Bolta, you’ve discovered “structural racism”! Have a biscuit, lad. Some of us have been talking about this for a while, and the thing is, it’s not exactly “new”. Nope, the discussions have been going on for a long time now, but we’re glad you’ve joined us! The left and the right may talk about structural racism and its manifestations in different ways as you have “amply” shown us, but it doesn’t mean that we are not talking about the same thing. Yes, the idea that a person may end up being oppressed and have their agency diminished by structural and social forces, even if there is some argument over what those forces might be, is nothing new at all.

stargazer writes at The Hand Mirror, “can’t win” about the recent winner of the Miss America Pagent:

yes, the last one really grates with me, because i’m always struggling against the “foreigner” label myself.  the many little & big ways that certain people need to make sure i understand that i don’t belong here, don’t deserve to have the same things as everyone else, should be grateful just to be allowed to exist in this space and place.  yes, it grates.

and i know that this group of people don’t represent a whole country, they don’t even represent a majority.  but they are the vocal minority that can make for a hostile environment.  they cause fear, they have an impact that is far greater than their number.  this ugly end of racism is the tip of the iceberg, the bits we can see clearly but there is so much more that is insidious and not always so plainly obvious, therefore much harder to fight.

Hannah Paige wrote a great poem, “poem – I want you to promise

Stephanie at No Award wrote, “indigenous literacy day and getting caught reading“:

Today is Indigenous Literacy Day! This is great because it means we are talking about Indigenous Literacy! This is bad because Australia, it means we still need to talk about Indigenous Literacy.

There is a huge gap in English literacy rates between Indigenous and non-Indigenous people in Australia. A disgustingly enormous, we should feel ashamed of ourselves gap. By year 3, the gap in reading, writing and numeracy is already significant, and by the age of 15, “more than one-third of Australia’s Indigenous students ‘do not have the adequate skills and knowledge in reading literacy to meet real-life challenges and may well be disadvantaged in their lives beyond school’.” MORE THAN ONE THIRD. That is so uncool I cannot even. But Indigenous Australians should just pull themselves up by their bootstraps and Australia is totally not racist, amirite?

LGBTIQ issues, stories and experiences

Spilt Milk writes, “Please, won’t somebody think of the children?“:

I haven’t told her that I couldn’t legally marry my partner. Shattering her fragile ignorance of the extent of the bigotry her family faces would break my heart. Soon enough someone will tell her that Mama and Ima can’t be married like most of the other parents and step-parents she knows. Like all kids, she has an easily mobilised outrage switch: I expect she’ll rail against the injustice. But she’ll also have the sensation that I feel every time my relationship is devalued or erased or vilified. The sensation of a thousand tiny voices whispering ‘you are less than us.’

Reproductive Justice

AlisonM at The Hand Mirror writes a dual post (two for the price of one) called, “Ready, Set, Go: The Prochoice Highway“:

The move toward reproductive justice and away from “choice” is a hotly debated one, and you’ll notice that with its title, the Highway has a bit of a dollar each way. But the more I read about reproductive justice, which has been spearheaded by women of colour, the more I like the way it allows the discussion to be made a lot broader. (A friend pointed me toward a great publication by the US group Asian Communities for Reproductive Justice on this issue. Pdf warning: This link is to a pdf. And another good resource is Sister Song: Women of Color Reproductive Justice Collective) Just last weekend, for example, I met up with a group of people wanting to do some work around what I’ll loosely call the policing and criminalisation of pregnancy, of pregnant bodies, of pregnant women. When you start looking at what’s going on it turns out it’s going on everywhere: in the public square, in medicine, in the judiciary, in state agencies, in legislation aimed at preventing child abuse, the list is long and a bit depressing. (I wrote a bit about the issue a while ago in Werewolf and here about a related “careless driving” case.)

Mary at Hoyden About Town wrote, “Fetal personhood (“Zoe’s Law”) before NSW Parliament“:

The stated intent of the bill is to allow separate prosecution of injury to a fetus, following the death of Zoe Donegan (stillborn at 32 weeks gestation) in 2009 after Zoe’s mother Brodie was hit by a van driven by Justine Hampson. Hampson was convicted of grevious bodily harm with regards to Brodie, but not with injuring Zoe or causing Zoe’s death.

However, the bill has been introduced by an anti-abortion politician, and there are grave concerns about its potential interpretation, particularly “an unborn child is taken to be a living person”

Queen of Thorns at Ideologically Impure wrote, “The “hard questions” of the antichoice movement“:

The real point is this:  Pro Life New Zealand want to use over-simplified, judgemental arguments to shame pregnant people into not having abortions.  Note the question about sexual assault, and “isn’t abortion the best solution” – as though prochoice activists are out there insisting that every pregnancy resulting from assault be aborted.  Note the first question is about disability – as though these religious extremists give a fuck about challenging society’s ableism once you’re out of the womb.

Lee Rhiannon writes at New Matilda, “Abortion Is No Sleeper Issue“:

The problem was not that the then PM spoke publicly on abortion. The problem was that there was not a strong public voice backing her in what was a historic and necessary speech. Necessary because the push is on from some quarters in Australia to wind back the clock on women’s rights to the full range of sexual and reproductive health procedures. Abortion is still covered by the Crimes Act in some parts of Australia.

Jacki Brown at fuckability: disability, sex & our revolution! writes, “Disability feminism & the selective abortion of disabled foetuses“:

Disability eugenics is an issue at the intersection of feminist discourses- the right to body autonomy-and disability discourses regarding the value of a non-normative body/mind and living as an act of resistance to a social discourse which says ‘’better off dead then disabled’’. The choice to abort is framed as a medical one when it also has social, political and ethical implications. As a disability feminist my resistance to selective abortion procedures steams from its value judgment on our lives, it positions us a flawed and wrong and it seeks to disempower us further by framing us an unwanted burden, as inhabiting a life not worth living.

I wrote a post called, “Let’s talk about abortion – again“:

The most telling part of the Pope’s comments on abortion is that the people who are pregnant aren’t even mentioned.  There is lots of talk about babies and children (despite the fact that it’s not until they are born that they are babies or children), and those babies or children having Jesus’s face (which is just a bit creepy), but nothing about the people whose lives may be in danger or whose ability to manage a pregnancy and the next 18 years of raising a child is being questioned by them.  It’s telling, it says “The Catholic Church cares more about babies than it does about the people whose body they incubate in, who will then spend the next 18 years or so raising, feeding, and attempting to afford them”.

Sex Work and sex workers

Gaayathri writes at A Human Story, “Brothel Visitors Outed Online By Council Candidate… | Stuff.co.nz“:

As I can see it, Hawker seems to think he can increase his standing in the community by shaming sex workers and the men (or women) that use their services. He seems to be enraged by the fact that the people he sees patronising this place of business appear to be wealthy business men. He seems to think he has some sort of moral higher ground. I don’t buy it.  Hawker does not care about the impact his actions may have on the sex workers who count on their clientele to earn their living. I guess in his mind he is doing them a favour.

Disability

Jackie Brown at fuckability: disability, sex & our revolution! writes, ““Are you a paraplegic?”“:

Perhaps they feel asking ‘the poor little cripple what happened’ is their good deed for the day; as one woman informed me ‘‘you need to talk about it, you need to tell me what happened, it’s good for you’’. She assumed that I possessed some tragic story, and that it must be at all times on the tip of my tongue when in fact if I had had some kind of accident/trauma it would be something I would get support to process with trained health professionals, not curious strangers on the street. No, this was not the 1st time I have been expected to divulge my disability in the street to a passing stranger but it was the 1st time I was abused for refusing to do so and called “cuckoo”’ and “crazy’’ for saying I am happy the way I am.

Xanthe Coward writes at Meanjin, “All The Women Are Tired Here“:

There’s a raging debate amongst those who suffer from the condition, their doctors and academics, over the name Chronic Fatigue Syndrome (CFS). Personally, I don’t care what they call it; I’m just relieved to have been diagnosed. I was so tired all the time. And there it is. The problem people have with the name of the illness is that it indicates a constant state of exhaustion. My experience with Chronic Fatigue Syndrome is exactly that—a constant state of exhaustion—but I also suffered from a host of other symptoms, for which there didn’t seem to be an explanation. No one knew what was wrong with me, least of all me. Family members and friends assumed I was depressed and worn out from a move inland.

Violence *Trigger warning for posts in this section*

Coley at Tangerina writes, “Help get sexual violence services properly funded. Finally. Please.“:

No matter how vital an organisation is, if the climate in which it operates doesn’t value or support the work it does – it will die. Our Government has created a hostile environment for many community not-for-profit agencies. We live under an administration that feels competition is a good thing, not just in the private sector, but in community service provision.

While excellence in service should always be strived for, the way to achieve this is not to pit tiny, often volunteer-run organisations against each other for laughable sums of money. Money that they have to annually re-apply for at great expense of their already stretched resources. Money that makes organisations scared to speak out against Government initiatives for fear of being reprimanded through the loss of their funding.

Claire Shove at Sextracurricular Studies writes, “How Popular Music Contributes to Sexist and Rape Tolerant Attitudes“:

If they were in fact going for irony, this seems a very roundabout way of doing it. Rather than assuming the audience would see power in the way the women looked directly at the camera, couldn’t Martel have instructed them to raise their eyebrows or roll their eyes? If they were supposed to be empowered, why not make that more obvious? Fuck it, why not have the women fully dressed, in a club, with the same suited men hitting on them and striking out?

The most likely answer, in my opinion, isn’t that Martel and Thicke thought their super subtle irony would be safely understood by the general audience. It’s that they didn’t think about it much at all. Ultimately, even if all the participants in the creative process had the same tongue-in-cheek intentions for it, which it doesn’t seem like they did, it fails as satire because the majority of the viewers didn’t get the so-called joke. You don’t make a comment about degrading women by continuing to degrade women.

 

The Sixty-Sixth Edition of the Down Under Feminist Carnival is planned for 5 November, 2013 and will be hosted by Steph and Liz at No Award.  Submissions to yiduiqie [at] gmail [dot] com for those who can’t access the blogcarnival submissions form.

Related Posts:

Post mid-winter linkspam – the summer is coming (July 2013)

So another month passes, and we’re closer to the warmer weather.  It’s funny how I look forward to the cooler weather in summer, and the warmer weather in winter.  Anyway, have some amazing links that I’ve found over the past month.

First an extract from a book called, “Bi: Notes for a Bisexual Revolution” by Shiri Eisner, hosted at Altnet:

Oddly enough, the issue of biphobia, or monosexism, is one of the most hotly contested territories in bisexual politics, and certainly one of the least understood. A term much-feared and slightly frowned upon, biphobia has often been dismissed even by the most avid bisexual scholars and activists. Some insinuate that bisexuals don’t actually suffer oppression that is separate from homophobia or lesbophobia. In fact, very often, simply raising the issue of biphobia (in any setting) is perceived as an affront to gay and lesbian politics and is ridiculed, often with the ubiquitous “bisexuals are privileged” argument.

Before I refute the argument that bisexuals don’t suffer from a unique type of oppression (biphobia), let’s examine where this argument places bisexuality and bisexual people: To look at the first part of this argument, we will soon discover the old and familiar “bisexuality doesn’t exist” trope. To claim that bisexuals do not experience oppression differently from gays or lesbians is to subsume bisexual experience into homosexuality, thus eliminating its unique existence. For if no unique bisexual experience is to be found, then certainly the category of bisexuality itself is null. The second half of the argument (“privilege”) acknowledges the existence of bisexuality, but connects it with the notion of privilege and thus oppressor status, again nullifying the unique oppression that bisexuals experience and the need for specific attention to it. In this way, bisexuality is here spoken about on two levels: first as a nonexistent other, and second as an oppressor (presumably of gays and lesbians). The notion that bisexuals are only oppressed as a result of homophobia and lesbophobia erases the need for a unique bisexual liberation struggle and places bisexuals as “halfway” add-ons to the gay and lesbian movement.

Hida Vilora at Advocate writes, “Op-ed: Intersex, the Final Coming-Out Frontier“:

Last night, before my OK Cupid-induced outing, I realized I was going to have to come out again, but not in the usual way. I’d found my date in a “girls who like girls” online search, so I obviously didn’t need to tell her I’m queer. But if I wanted to be able to talk about my work, as one usually does on first dates, I did need to come out as intersex.

Like most people, she’d heard the word, but didn’t know exactly what it meant. Just imagine that, if you will. Coming out as L,G,B, or T can be bad enough sometimes, but at least people know what it is!

Ben Pobjie wrote at The Guardian, “Australia, let’s talk about manners“:

People will protest that Sattler wasn’t being sexist, because every time someone is sexist in public people protest that they weren’t being sexist. You could ask these people to reel off the number of times that previous prime ministers were asked if their wives were lesbians: in fact you could ask them to specify those occasions on which previous prime ministers were quizzed on any aspect of their wives’ sex lives at all; but they’d be unlikely to take the point, because they are not very bright.

But I understand the urge to deny that sexism is happening, because I’m a man and I hate talking about sexism: it makes me feel guilty and self-conscious. It is, frankly, awkward.

But that’s OK: let’s not talk about sexism. Let’s talk about manners. Let’s talk about the way you talk to another human being. In this case, as it so happened, the other human being was the prime minister of Australia, who you had invited onto your radio show for a serious interview. But even leaving all that aside, let us consider, when you are having a conversation with somebody, how do you talk to them?

Renee Lupica writes at The Hairpin, “Six Fairy Tales for the Modern Woman“:

I.

Once upon a time a woman never got married, but had many fulfilling relationships, a job that kept her comfortable, an apartment that she got to decorate just for her, and hobbies that stimulated her mind.

The End.

Zubeida Malik at the BBC writes, “Haifa al Mansour becomes first female Saudi director“:

Haifa al Mansour has made a film – titled Wadjda – that has received critical acclaim around the world but cannot actually be shown in Saudi Arabia because there are no cinemas and few films are given a public showing.

After al Mansour released three short films as well as an award-winning documentary, the thing that she had still not done – nor for that matter had anyone else in Saudi Arabia – was direct a feature length film.

Sandi Toksvig at The Guardian writes, “Sandi Toksvig’s top 10 unsung heroines“:

Nightingale is well known in history as the Lady with the Lamp but this was actually a phrase invented by a Times journalist. The men of the Crimean actually called her the Lady With the Hammer because she was quite happy to break into supply rooms if her patients needed something.

Pew Research Social & Demographic Trends provides, “A Survey of LGBT Americans“:

The survey finds that 12 is the median age at which lesbian, gay and bisexual adults first felt they might be something other than heterosexual or straight. For those who say they now know for sure that they are lesbian, gay, bisexual or transgender, that realization came at a median age of 17.

Four-in-ten respondents to the Pew Research Center survey identify themselves as bisexual. Gay men are 36% of the sample, followed by lesbians (19%) and transgender adults (5%).2 While these shares are consistent with findings from other surveys of the LGBT population, they should be treated with caution.3 There are many challenges in estimating the size and composition of the LGBT population, starting with the question of whether to use a definition based solely on self-identification (the approach taken in this report) or whether to also include measures of sexual attraction and sexual behavior.

Luke Pearson at @Aboriginaloz Blog writes, “An Open Letter To People Who Feel They Are Excluded Just For Being White.”:

I hate to be the one to tell it to you, but it isn’t ‘just’ because you are white. It isn’t ‘reverse racism’. Our supposed unfair condemnation of white people isn’t a viable excuse for your continual, wilful and blatantly unapologetic perpetuation of racist stereotypes. Also, the fact that you might have identified the same phenomenon in other groups not based on race, say disability advocates, gay marriage advocates, or feminists, doesn’t meant your observations aren’t still racist. If I say that Muslims and people with autism are violent, that doesn’t mean I am not making a racist comment. It just means I’m also insulting people with autism. It doesn’t detract from the inappropriate nature of my comment, it adds to it with another form of discrimination.

Now, just to qualify, and I know this is going to confuse a lot of you but here we go… being ‘white’ isn’t the sole reason you get excluded from these dialogues, or from expressing your opinion without receiving an overwhelmingly consistent negative response; but it is a factor, just not the disqualifying factor which you claim it to be.

Ta-Nehisi Coates at The Atlantic writes, “A Rising Tide Lifts All Yachts“:

I also pointed to sociologist John Logan’s research which points out that, on average, affluent blacks tend to live in neighborhoods with poorer resources than most poor whites. To understand this you must get that African Americans are the most segregated group in American history. Right now, at this very moment, the dissimilarity index — the means by which we measure segregation — is at the lowest point it’s been in a century. Despite that, African Americans are still highly segregated.

To understand the profound consequences of segregation, consider this study by sociologist Patrick Sharkey — “Neighborhoods and The Mobility Gap” — which looks at how children fare when exposed to poverty. The answer, of course, is not well. Instead of trying to do a one-to-one match of African Americans and whites via income or wealth, the study considers African Americans and whites within the neighborhoods in which they live. The conclusions are generally not surprising:

Among children born from 1955 through 1970, only 4 percent of whites were raised in neighborhoods with at least 20 percent poverty, compared to 62 percent of blacks. Three out of four white children were raised in neighborhoods with less than 10 percent poverty, compared to just 9 percent of blacks. Even more astonishingly, essentially no white children were raised in neighborhoods with at least 30 percent poverty, but three in ten blacks were.And more shockingly still, almost half (49 percent) of black children with family income in the top three quintiles lived in neighborhoods with at least 20 percent poverty, compared to only one percent of white children in those quintiles. These figures reveal that black children born from the mid 1950s to 1970 were surrounded by poverty to a degree that was virtually nonexistent for whites.

This degree of racial inequality is not a remnant of the past. Two out of three black children born from 1985 through 2000 have been raised in neighborhoods with at least 20 percent poverty, compared to just 6 percent of whites. Only one out of ten blacks in the current generation has been raised in a neighborhood with less than 10 percent poverty, compared to six out of ten whites. Even today, thirty percent of black children experience a level of neighborhood poverty — a rate of 30 percent or more — unknown among white children.

tithenai at Voices on the Midnight Air writes, “Calling for the Expulsion of a SFWA Member“:

On Wednesday I called for the expulsion of Theodore Beale, aka Vox Day, from SFWA. The reasons and proposed methodology are detailed in the link. In brief, he very obviously, knowingly, and deliberately broke the rules over what kind of posts could be tagged for inclusion in SFWA’s promotional Twitter feed by posting a racist attack on N. K. Jemisin. This is not a one-time occurence, but part of a pattern of behaviour that shows malicious contempt for the organization as a whole.

While the vast majority of responses — through pingbacks on the post, in e-mail, over Twitter — have been positive and supportive, over the last few days I have seen the following in various places on the internet:

– people refusing to acknowledge that there was anything racist or misogynistic about Beale’s post
– people wringing their hands over how we shouldn’t ban people from organizations for their opinions (when that is not the argument I am making)
– people saying we should just ignore him — that banning him from the Twitter feed is enough of a reprimand
– people being more outraged at the idea that I would call Beale’s post racist than at the fact that he called a black woman “an ignorant half-savage” who couldn’t possibly be “fully civilized” on account of her ethnic heritage.

I have also seen people belligerently questioning or deriding my command of the English language, my religion, my ethnicity, and my nationality, as a consequence of having made that post.

Michael Taylor at The Australian Independent Media Network writes, “Feel free to speak about whatever I want you to“:

The parties that are advocating relaxation to the freedom of speech laws, nay, hysterically demanding it, are the ones who are in reality practicing the most rabid suppression of it. They want the freedom to be an asshole whilst limiting free speech on those who hold opposing views (to them). You’ll be able to racially vilify or abuse anyone whatsoever, but you will be silenced if any form of dissent, no matter how trivial, is directed towards them.

Lee & Low Books writes, “Why Hasn’t the Number of Multicultural Books Increased In Eighteen Years?“:

Since LEE & LOW BOOKS was founded in 1991 we have monitored the number of multicultural children’s books published each year through the Cooperative Children’s Book Center’s statistics. Our hope has always been that with all of our efforts and dedication to publishing multicultural books for more than twenty years, we must have made a difference. Surprisingly, the needle has not moved. Despite census data that shows 37% of the US population consists of people of color, children’s book publishing has not kept pace. We asked academics, authors, librarians, educators, and reviewers if they could put their fingers on the reason why the number of diverse books has not increased.

*Trigger warning for discussion and depiction of sexual assault* At Georgia Weidman’s Security Blog, she writes, “Guess You Thought I Was Someone To Mess With“:

This is the last thing I have to say about all this. My duty is done. I don’t want to be the poster girl for infosec feminism. I want to be a researcher, and a trainer, and a speaker, and an icon. There’s a bad guy out there who has no remorse. I have reason to believe he was behaved badly towards women before at conferences and will do it again. The Polish legal system, while they have a report refused to take any action on the grounds that I had no proof, I had been drinking, etc. The US Consulate in Poland also has a record of it. But that’s it; it’s over and done with. I gave a talk the next day, I taught a class the next week. You aren’t going to get rid of me that easily, and I’m not going to stop expressing myself because someone can’t behave. If I want to show you my “I Love Joe McCray” sharpie tattoo on stage, I’m going to do it. If I want to say something silly on Twitter that could be construed as sexual I’m going to say it. The last thing I’m going to do is stop being myself because of this. Then he wins. And he didn’t win. People have offered to beat him up for me. I already did that. I’m not asking anybody to do anything for me, I’m asking you to do something for the next girl. This guy is dangerous. I was lucky. She might not be.

Larissa Behrendt at The Guardian writes, “Aboriginal humour: ‘the flip side of tragedy is comedy’“. (I’m particularly linking to this article because it has Babakiueria embedded in it, a film everyone should watch):

This experience of looking at the funny side through adversity is not unique. Sean Choolburra was a former dancer who turned his hand at being funny. He has worked as a stand up comedian for just over a decade, and now is the best known Aboriginal comedian. His parents grew up on Palm Island – a place where curfews were imposed, and where segregation thrived. A leprosy colony was built on the next island. “But you wouldn’t know it was tragic or horrific”, he says, “my mum, dad and grandparents would tell all these funny yarns over tea and dampers. Hearing all these, would have thought they had the greatest lives growing up. But you got the sense that they wouldn’t have survived without our sense of humour.”

“The flip side of tragedy is comedy,” adds Aboriginal stand up comedian Kevin Kropinyeri. “We have had to learn to look at our situation. We never had much on the mission without. My nana would spend three month periods in gaol for being off the mission without papers. Laughter is healing and is a way of coping with life.”

Barbara Shaw at New Matilda writes, “The NT Intervention – Six Years On“:

They said the Intervention was about stopping children from being abused, that it was going to stop the drinking and domestic violence. But all I have seen is racism and disempowerment of our people. It’s the old assimilation policy back again, to control how we live. The government and many non-Aboriginal NGOs have taken over the assets and responsibilities of our organisations, both in the major town centres and remote communities forcing us to comply with their policies that take no account of Aboriginal culture and our obligations.

Take income management, which I have been on for five and a half years. I ran for parliament in 2010 and outpolled both Labor and Liberal candidates in Central Australian communities. I have represented my people at the United Nations. But the Government says I can’t manage my money. On their own estimations of $6000 to 8000 per person per year administrative cost for income management, the government has spent more than $30,000 dollars just to control my small income.

This system has made it much harder for us to share and care for each other. I used to run an unofficial safe house here at Mt Nancy town camp. I’d get money off all the parents every week. If there was drinking and fighting and the kids needed somewhere to be, they knew they were safe here at “Big Mamma’s” house and that I could buy meals for them. No one has the cash to chuck in any more. The Government has refused to fund a community centre here on our town camp.

Through the looking glass writes, “Modernity can be hard work: On Mansplaining“:

The tensions around mansplaining also reflect hang-ups we have dealing with expertise in this world of specialisms we’ve made for ourselves. I think one of the reasons it’s sparked recently, especially around social media, is because we increasingly bump into expertise without much context, and as a result see our prejudices laid out quite clearly. We can be shocked to see someone we didn’t know holding a confident opinion in 140 characters or a simple independent blog. WHAT DO THEY KNOW ANYWAY? Oh, quite a lot actually. I didn’t realise that. Whoops. Or, more often maybe, we discover that this new person knows about the world in a slightly different way from us, one we might disagree with but can still learn from.

Even before the emergence of the web the various silos of expertise were causing cultural tensions. We have a society increasingly fractured by specialists. This is often a good thing. Someone can spend time concentrating on knowing loads about, for example, biodiversity and bees thus freeing up someone else to be an expert in sewage management, brain surgery, 15th century art, Russian cartoons of the 1970s, whatever bit of the world we want to dig into. But then how can the bee expert talk to the rest of us? Or the polar bear geneticist learn from the poet? How do we know how or if to trust the brain surgeon? Modernity can be hard work.

Hanna White at Bitch Media writes, “The Feminism of Hayao Miyazaki and Spirited Away“:

In many Hollywood films, narratives are built around the simplistic idea of good versus evil: “good guys” kill off “bad guys” who are devils through and through. In contrast, the flowing narrative structure of Miyazaki’s films allow for a lot of flexibility in the roles played by heroes and villains. Most of the time, the hero or heroine’s journey does not center on the need to violently defeat an ultimate villain. Take Spirited Away. In the film, a young girl named Chihiro slips into a magical alternate reality where her parents are turned into pigs. Chihiro does face some enemies on her quest to rescue her parents and escape back to the human world, including the ghost No-Face and a witch named Yubaba. But she surpasses them by using her cleverness and simple bravery, not physical force. Along the way, No-Face becomes her friend and Yubaba shows she’s not pure evil.

Clementine Ford at ABC’s The Drum writes, “Women’s equality a global battleground“:

The proponents of imperial feminism can be roughly split into two groups. The first uses accusations of misdirected political activism to cover up the fact that they don’t really care about women’s liberation. Feminism in the West annoys them, because it challenges the restrictive ideas of femininity that either support their own privilege (for men) or provide provisional access to it (for women). Directing feminists to focus on women who suffer ‘real’ oppression doesn’t just belie a casual racism, it also pretty clearly reveals that these people consider women’s suffering a problem for women alone to solve and for them to exploit when they feel like it.

The oft expressed support for women’s rights in say, the Middle East, is less about caring for human beings than it is about gaining a self-satisfied feeling of superiority over the men in these cultures, all of whom are gleefully reduced to brutish, racist parodies of the unreconstructed savage. If this weren’t the case, these loudmouthed Western sots would be actively doing something themselves to help women in these societies instead of constantly looking for ways to justify a disgust for the struggle of the women in their own.

Christian McCrea writes, “8.7% Is Proof of a Problem“:

As people leave high school, they search for courses in various systems under different terms. “Games” is a search term used by 11,000 Victorian students each year as they determine their applications. Eleven thousand. Each year. We need to stop talking about a lack of jobs and start talking about people taking a serious interest in a craft. The ABS says there’s less than 600 salaries in games and 11,000 young people a year are making a choice about what they want to do.

Where those young people search and what changes their mind is a deeply personal process. Casting tertiary games courses purely as an “information technology” category is going to gender the outcome of those choices because all of these terms are often gendered. The language each course guide includes is often gendered. The websites of the Universities and private games colleges (some of which feature CG women) are often gendered.

When a games course in the UK, Europe, America, New Zealand, Australia is described as design and not IT, the gender ratios alter significantly. The change in gender ratios in game degrees is so significant, it is a case study for internal University research. This has implications for what is in the course being described. That goes without saying.

James Schlarmann writes at The Political Garbage Chute, “If 200 Bigots Have a Tantrum, Does Anyone Care?“:

This “Natural Moral Law” argument that anti-equality people like to make — that it’s just not natural to be in a sexual relationship that cannot procreate — is absolutely no different than what segregationists argued in the courts. “Your honor, God just made us this way.” It’s the laziest fucking argument you can make because all you have to do is point to something you can’t prove, can’t be challenged because it can’t be proved, and ultimately trumps everything with its built-in near automatic histrionics and fireworks. As soon you invoke God you’re basically saying that intolerance and hatred are the normative behaviors, not acceptance, compassion and non-judgment. They flip the script on us, and ultimately on themselves. In this twisted version of reality, those of us who want to end the intolerance become the intolerant ones.

It’s like they never matured in their intellect past fifth grade. They’re basically operating from a place where it’s Opposite Day every day. You remember Opposite Day, don’t you? It’s the day when you were in fifth grade where you’d bust your friends chops by saying, “Hey, I like your shirt, Bob!” Bob thanks you for the compliment and you cut him off saying, “Oh, I forgot to say, it’s Opposite Day. Also, you’re very smart and smell great.” That is the same exact mentality of “Actually, God wants us to hate the gays. So when you don’t hate the gays, and hate us instead, you actually hate God. Way to hate God, dick.”

*trigger warning for online harassment* Clementine Ford at Daily Life writes, “It’s considered a weakness to be a woman in Australia“:

It would be rare to find a woman who hadn’t endured some kind of ridicule for stepping out of line. When the market dictates that a woman’s value is primarily attached to her looks and deferential behaviour, it’s the threat of sexually degrading insults that help to keep her in check. How many of us have weathered the experience of a man calling us ugly or fat, simply because we disagreed with him or didn’t want to entertain his attentions? How many of us bristle when a carload of rowdy men drives past, preparing ourselves for either inevitable demands that we show them our tits or unasked for comments on the paucity of our looks and knowing that if we don’t acquiesce to such an invasion of our personal space then the consequences for our self esteem will be much worse?

As I write this, an anonymous stranger is bombarding me with messages calling me “a stupid cu*t” who needs to “curl up and die”. “What have I done to deserve this shrieking harpy bitch?” he asks, as if it is me who’s wandered up to his house to scream random insults through his window. “How come all feminists are ugly?” he wonders aloud. “Do they become feminists after being constantly rejected by men?”

Celeste Liddle writes at Daily Life, “‘How black is he?’“:

Mum comes from a long line of brewery workers, boot clickers, tradies, cricket players and home-makers. So when my mother met my Arrernte-boy-from-Alice-Springs father and decided to get married and have four children, she not only upset the apple cart somewhat, she also came to know racism in a way she hadn’t known it existed before and, at times, it must have been heartbreaking.

My mother married my father in the 1970s just years after the Referendum recognised Aboriginal people as humans. She was told my father would “only get darker as he gets older” and was frequently asked, “how black is he?”. Despite all this my parents are still happily together today, 37 years later.

Jane Caro writes at The Guardian, “Julia Gillard is a flawed human being. But she wasn’t allowed to be one“:

Gillard’s problem is that she, like all the rest us, is just a flawed human being. Despite our desire for messiahs, if we’re honest or – dare I say – grown up, it’s the best we can ever get in our leaders. It is my observation, however, after a lifetime spent watching, studying and writing about women and power, that the problem for female leaders is that we are still not yet ready to give them the space to be merely human. We allow them an either/or position only. They can either be inspirational and amazing or terrible, dreadful, the worst we’ve ever had. For women, the difficulty is that there is no middle ground. If you get to the top you better prove you deserve to be there, girlie.

There is still a hint of the usurper around a woman who reaches the top. This works in both positive and negative ways. Difference both repels and attracts. Even those of us who pride ourselves on being “gender blind” greeted the idea of our first female prime minister with an excitement and anticipation that would not ordinarily accompany one of the usual suspects. And it’s not just women leaders who experience this euphoria. President Obama was also burdened by a level of public expectation that could not possibly be met. I suppose we recognise that the degree of difficulty for an outsider is much higher, so we feel that perhaps these people are going to be a bit special. By paying such leaders this compliment, we also inadvertently raise the bar too high.

*trigger warning for harassment* Steven Wink writes, “An E3 Teachable Moment“:

Early in the anti-drunk driving movement, campaigns focused on victims. The tragedies caused by drunk drivers, the stories of ruined lives. To their surprise, they found that sad stories weren’t fixing the problem. The powerful idea that turned the tide was “Friends don’t let friends drive drunk.” Take your friend’s keys away, call them a cab, appoint a designated driver at the start of the night. Take responsibility. These things were about changing the culture that abetted drunk driving, and making the observers – not the drunk drivers – the key to the solution.

When it comes to harassment, it’s tempting to avoid responsibility. That’s bullshit. Whether or not we realize it, we are all in the position of power. There are more good people in games than creeps. The tide has turned. We’re in a position of power regardless of our gender, or the genders of those involved. No matter who you are, when you see something that doesn’t look right, you can act.

Clementine Ford at ABC’s The Drum writes, “Men stand up for the feminist cause“:

The past few weeks have been exhausting ones. At times, it seems like we’ve been living in a Monty Python sketch. The sexist, childish incidents pile up and I keep waiting for a giant foot to descend from the sky to wipe us all out.

I’m often accused (incorrectly) of being a man-hater. I don’t hate men, I just dislike sexism and dickheads, in that order. I thought it would be nice to acknowledge some of the men who’ve challenged the status quo on gender inequality recently. Because in amongst all the rubbish and invective that has been lately directed towards women, there have been moments of defiance that have genuinely moved me.

Men, traditionally the beneficiaries of patriarchy, have emerged to take definitive individual stands against discrimination. In unqualified displays, they’ve declared themselves to be not just passive allies in theory but active agents to create change. And I want to tip my hat at them and say, ‘You’re alright son.’

Mel Campbell at Junkee writes, “Cosmopolitan Magazine’s ‘Size Hero’ Campaign Makes Zero Sense“:

It is comically naive to think we can counteract a lifetime’s worth of immersive, pervasive cultural messages about body size and shape just by bunging a few scantily clad celebs and plus-size models in magazines. But weird magical thinking aside, we should reject all these campaigns for the same reason: they teach us that our bodies are other people’s property, to be gazed at and judged. You shouldn’t need Cosmo’s permission — or anyone else’s — to feel good about yourself.

Whoa. Sexiness is not a ‘cause’. Let’s put this in perspective. People in Turkey are marching against their repressive government. Texas state politician Wendy Davis filibustered for 10 hours to prevent her parliament from legislating to sharply restrict women’s access to abortion. These are causes worth championing. Whereas sexiness isn’t a goddamn human right. It’s a demeaning social expectation shouldered disproportionately by women.

*trigger warning online harassment* Slaus Caldwell guest posts at Fly Girl Gamers with “Game On Ladies“:

Another reason I was in love with the game was because I got to play it alongside my wife, my long-time childhood friend; Mark as well as other really cool friends and strangers who happened to fill out the remaining spots. But one day I decided to login to try and unlock a few perks and packs for my wife since she was having a terrible time getting valuable items which you could randomly get in the perk packs. Therefore I decided to log in as her one time, play as a character which was one of my favourites, and rack up enough points to afford her a few packs in hopes at least of them would be an unlock for something worthwhile. Little did I know I’d be unlocking much more.

As soon as I logged onto the “lobby” which is an area where the 4 players wait before going into the match, the first thing I hear over the headphones was: “Oh great.. a girl player? F*ck. Are you serious? Let’s kick her and hope we get someone else.” Of course for those of you unfamiliar with how this works, they knew the character was a female due to my wife’s moniker or gamer tag as it’s called. Then another player chimed in : “We can’t do a gold match with a girl player. There are even girls who play this game? Shouldn’t she be playing my little pony or something.”

At The Mob and the Multitude, “The NSA Comes Recruiting“:

Roughly half an hour into the session, the exchange below began. I began by asking them how they understood the term “adversary” since the surveillance seems to be far beyond those the American state classifies as enemies, and their understanding of that ties into the recruiters’ earlier statement that “the globe is our playground.” I ended up asking them whether being a liar was a qualification for the NSA

The NSA’s instrumental understanding of language as well as its claustrophobic social world was readily apparent. One of the recruiters discussed how they tend to socialize after work, dressing up in costumes and getting drunk (referenced below). I can imagine that also exerts a lot of social pressure and works as a kind of social closure from which it would be difficult to escape. The last thing I want to point out –once again– their defense seems to be that it’s legal. What is legal is  not just.

Alyssa Rosenberg at Think Progress writes, “Novelist John Scalzi Says He Won’t Attend Conventions Without Strong Sexual Harassment Policies“:

I’ve written before in this space about the ongoing problem of sexual harassment at fan conventions and other geek events, whether people are taking creepshots of cosplayers and making unreasonable demands of their time in terms that make them uncomfortable, so-called journalists are using their credentials as license to harass women, because apparently bra size is an important piece of data for any published story, or sexual harassment between professionals is being excused as an inherent part of geek or gaming culture. There have been efforts to push back against these cultural problems, significant among them, Girl Wonder’s Con Anti-Harassment Project, which, among other things, stockpiles the anti-harassment policies of major conventions (which aren’t always clearly available on their websites) and offers advice on how to report harassment or to support someone in doing so. And those efforts got a high-profile boost yesterday when John Scalzi, the prolific science fiction novelist, the past president of the Science Fiction and Fantasy Writers of America, and an outspoken feminist ally, announced a policy on convention harassment of his own. Scalzi, he told readers of his popular blog, will no longer attend conventions that don’t have clear sexual harassment policies that delineate offending behavior, and where and to whom it’s possible to report it, that don’t make those policies clear to all participants by means like posting them online or announcing them at opening ceremonies, and where he can’t get personal assurances from convention organizers that they’ll do both of the following, and make sure harassment complaints are taken seriously and dealt with promptly.

Foz Meadows writes at shattersnipe: malcontent & rainbows, “Rageblogging: The Rod Rees Edition“:

Behold this blog post by author Rod Rees, expressing his thoughts as to whether or not male authors can successfully write female characters. This is an important question, one that can and frequently does lead to interesting discussions about privilege, the male gaze, stereotypes and default narrative settings; that being said, my short answer is always going to be an unequivocal yes. Above and beyond the fact that many of my favourite fictional ladies are male creations, I strongly distrust gender essentialism in all its forms, and the idea that women are inherently different, unknowable creatures, such that we exist beyond the true comprehension of men, falls firmly into that category. So, from the outset, let me be clear: male authors are totally, 100% capable of writing a wide variety of awesome female characters, and many of them frequently do just that.

But Rod Rees, I suspect, is not among them.

The utter gobsmacking cluelessness of his approach to the matter can best be summed up in the following quote:

This brought to mind other criticisms. One woman commented on the scene where Odette (a character I introduced in The Demi-Monde: Spring) was admiring her breasts in a mirror by opining that ‘Women don’t do that!’ I was tempted to reply, ‘Oh, yes they do!’

Related Posts:

The cold linkspam of our discontent (June 2013)

I’ve found many wonderful things to read in May, so I will share them with you.  I’ve also switched over to Newsblur, which has a sharing functionality, now that Google Reader is on it’s way out.  It is a paid service (around $26 per year), but awesome.  If you are on Newsblur, look me up, I’m under bluebec.

And onto the articles.  First up this month is “The Suicide Epidemic*obvious trigger warning*:

The fact is, self-harm has become a worldwide concern. This emerged in the new Global Burden of Disease report, published in The Lancet this past December. It’s the largest ever effort to document what ails, injures, and exterminates the species. But allow me to save you the reading. Humankind’s biggest health problem is humankind.

Soraya Chemaly writes in the Huffington Post, “The Problem with ‘Boys Will Be Boys’*trigger warning for discussion around rape*:

I know it’s a lurid metaphor, but I taught my daughter the preschool block precursor of don’t “get raped” and this child, Boy #1, did not learn the preschool equivalent of “don’t rape.

Not once did his parents talk to him about invading another person’s space and claiming for his own purposes something that was not his to claim. Respect for my daughter and her work and words was not something he was learning. It was, to them, some kind of XY entitlement. How much of the boy’s behavior in coming years would be excused in these ways, be calibrated to meet these expectations and enforce the “rules” his parents kept repeating?

There was another boy who, similarly, decided to knock down her castle one day. When he did it his mother took him in hand, explained to him that it was not his to destroy, asked him how he thought my daughter felt after working so hard on her building and walked over with him so he could apologize. That probably wasn’t much fun for him, but he did not do it again.

Some good news from the Climate Spectator, “Australian CO2 emissions hit 10-year low“:

Australia’s greenhouse gas emissions from electricity generation have fallen to a 10-year low as coal-fired power slumped to its lowest level in a decade, a new report says.

At the same time, the share of renewable energy in the National Electricity Market (NEM) has soared beyond 12 per cent and looks set to continue rising.

In its latest quarterly emissions outlook, energy and carbon research firm RepuTex found coal power made up 74.8 per cent of the NEM in the three months ended in March – its lowest point in 10 years.

Coal was at more than 85 per cent of the NEM four years ago, when wind made up just half a per cent of the overall mix.

Today, wind generation is at 3.8 per cent, hydro 8.7 per cent and gas at 12.7 per cent of the NEM.

Alex White at The Guardian writes, “Is the ‘carbon tax’ the reason for the PM’s low popularity, or is it Murdoch?“:

The apocalyptic predictions made by Tony Abbott did not come to pass. The sky didn’t fall. Mining and manufacturing towns weren’t wiped off the map. Regional airlines didn’t double their prices. The carbon price wrecking ball, python strike and cobra squeeze has not impacted Australia’s interest rates, employment levels or inflation.

Support for the carbon price, and opposition to it, narrowed and equalised.

What didn’t happen was an increase in Labor’s vote. Throughout 2011 and 2012, while the carbon price’s stocks fell, Labor’s also remained low. From 1 July 2012, the two numbers decoupled. Labor’s polling remained stuck, while opposition to the carbon price declined and support increased.

This month, we passed an unprecedented milestone: global carbon levels exceeded levels not seen in over 3 million years. The carbon price in Australia has contributed to a 10-year low in carbon emissions. Few in Australia have noticed either turning point. Meanwhile, conservative state governments have quietly been dismantling carbon reduction policies established by the previous Labor governments, wilfully ignoring warnings by the scientific community of the risks.

Amanda Marcotte at The Raw Story writes, “Fringe Misogynists Expose Themselves To The Houston Chronicle“:

That’s why I have mixed feelings about the Houston Chronicle covering the “controversy” over the existence of Women in Secularism. My concern is that the inevitable process of quoting people from “both sides” creates a false equivalence, much like having climate scientists “debate” global warming denialists creates the illusion that there’s a controversy, when in fact it’s more akin to a struggle between reasonable people and irrationalists with an agenda. You see that problem in this piece. The feminist voices are, by and large, mainstream voices of actual experts who are supported by the mainstream secularist community. The anti-feminists are fringe characters who run hate sites and have had the Southern Poverty Law Center look into them. There’s not an authentic conflict here, but more a story about how normal people going about important business are being harassed by fringe characters with nothing of value to say.

Steven Petrow at The New York Times writes, “What Is the Right Way to Come Out as Bisexual at Work?“:

Over the years I’ve frequently heard from my bi friends that it’s harder for them to come out than it is for those of us who are gay or lesbian because of the enduring myths about being bisexual. Stereotypes persist, and many people think that identifying as bi means 1) you’re going through a phase, 2) you’re promiscuous or 3) you’re really gay but not telling the truth. In fact, many of those in our generation of L.G.B.T. people did claim to be bisexual, when we were gay or lesbian all along but not yet ready to acknowledge it even to ourselves. That’s not deceitful; it’s part of coming to terms with your sexuality.

These old stereotypes don’t die easily. They are so alive and well, in fact, that when I posed your question on my Facebook page I was shocked by some of the venomous responses. It was the first time any topic has caused the Facebook algorithm to hide posts because of the language, and I’ve had to edit the remarks heavily to let even these few appear here…

Andy Palmer at The Limping Chicken writes about Matt Dixon’s experience in “I had to tell my dad he was going to die, because he wasn’t given a sign language interpreter”:

Matt remembers how the cancer centre handled the issue of booking further interpreters for his dad. “They asked me to do it and I said I would but only if there were no interpreters available. For all the scans, blood tests and the chemotherapy that followed they never ever booked an interpreter for him again – even though written on the front of Dad’s file, in big red felt pen, it said: PROFOUNDLY DEAF.”

“At the first chemotherapy appointment my dad was all smiles. I asked the receptionist who the interpreter was and she replied ‘Oh, really sorry, we can’t get one.’ I just had to go with the flow. I was used to it from my life communicating for my family and I didn’t know about the Equality Act back then, all that I was bothered about was my dad.”

“I asked them to book an interpreter for the next appointment but they didn’t and that next appointment was for the results of a scan following the first chemotherapy treatment. It was an important meeting to see if the cancer had spread or not. I relayed to my dad, acting once again as his interpreter, that the cancer had not grown.”

Anna P guest posts at Feministe, “How to be an ally with bisexuals“:

  1. Keep in mind that bisexuality exists when considering someone’s possible sexual orientation. If a person is in a same-sex relationship, don’t assume they’re gay. If a person is in an opposite-sex relationship, don’t assume they’re straight. If a person once dated a man but is now dating a woman, or vice versa, don’t assume one of those relationships was a sham and the other represents their true orientation. If a woman is in a sexual relationship with a man, don’t assume anything she does with a woman is just a show put on for his benefit (by the way, don’t forget polyamory exists too.)
  2. Don’t tell someone they’re not really bisexual. You don’t know their feelings. Even if someone has only dated men (or women), it doesn’t mean they’re not also attracted to the other sex.

Charlie Jane Anders at io9 writes, “They mocked her “science fantasy.” Then she wrote Empire Strikes Back.“:

Leigh Brackett wrote the first script draft of Star Wars: The Empire Strikes back, and her contributions helped make the saga epic.

But before Brackett had a major hand in creating the best Star Wars movie, she was a science fiction novelist in the 1940s, writing a slew of space adventure novels with titles like The Starmen and Alpha Centauri or Die!. People called her the Queen of Space Opera — and it was not always a compliment.

At that time, space opera (like Star Wars) was looked down upon as less worthy of appreciation than other types of pulp fiction, including other types of science fiction. Brackett also wrote a lot of pulp crime fiction, and had co-written the screenplay for The Big Sleepwith William Faulkner. But she chose to spend a lot of her time writing these despised novels.

David Wong at Cracked writes, “The 5 Ugly Lessons Hiding in Every Superhero Movie“:

Superman’s awesome crystal fortress in the arctic isn’t called Fort CrystalPunch or Castle SuperPenis or Superman’s Ice Hole. It’s called the freaking Fortress of Solitude. Yes, you’re immortal and impossibly strong and can shoot lasers from your eyes, clearly you need a place to be alone, where you can quietly weep and write your poetry about how the world is a cruel, frozen wasteland.

But solitude is a requirement in these stories. Tony Stark literally has to have his secretary perform heart gadget surgery because, in his own words, “I don’t have anyone but you.”

Jason Bailey at Flavorwire writes, “Guess What: Hollywood’s ‘Bridesmaids’ Revolution Never Happened“:

Hey, remember back when Bridesmaids came out, and everybody was all, “It’s your social responsibility to support female-driven comedy,” and then it was a hit, so yay for funny ladies? And then The Hunger Games came out, and everybody was all, “It’s your social responsibility to support a female-driven blockbuster,” and then it was a hit, so yay for lady ass-kickers? Well, as it turns out, none of that mattered a lick, because according to a study released yesterday by the USC Annenberg School of Communication and Journalism, female representation in popular films is at its lowest level in five years. So thanks for nothing, Hollywood.

For those who are Goodies fans like me, a bit of history on the BT Tower (famously knocked over by Twinkle in Kitten Kong), an article written by Joe Fay at The Register, “BT Tower is just a relic? Wrong: It relays 18,000hrs of telly daily“:

Moving on to the present day, the tower is arguably still the most important communications nerve centre in the UK, but this has little to do with its original purpose.

It started life as The Post Office Tower: a radio mast designed as a hub for a national microwave network that was seen as the future of telecoms.

It was officially opened in 1965, four years after construction started. According to a wonderful 1970 brochure BT gave us, the spire – later renamed the BT Tower – was expected to provide four microwave paths, carrying “150,000 simultaneous telephone conversations or 100 both-way television channels”.

Cliff Pervocracy at The Pervocracy writes, “What I Mean When I Say I’m Sex-Positive“:

I’m sex-positive!

And I’m realizing that’s a painfully ambiguous term.  I’ve seen people use it to mean everything from “not viewing sex as inherently evil” to “insisting that everyone should have tons of orgasms and it’ll solve all their problems.”  You can see how people using the first definition could have some seriously unproductive arguments with people thinking they’re using the second.

About the “orgasms for everyone!” thing.  It’s not entirely a strawman.  I once saw a presentation by Annie Sprinkle (who clearly wrote her own Wikipedia page) where she basically argued that we would have world peace and feminist utopia if everyone in all the armies just fucked and had orgasms instead.   It’s superficially sweet-sounding–yay, pleasure!–but there’s some really obvious problems.  Not everyone can have orgasms, not everyone wants orgasms, and there are lots of people who have fabulous orgasms but they’re still assholes.

Over at The Hawkeye Initiative, “Special Guest Edition: The Hawkeye Initiative IRL!“:

work with an all-female team of data scientists, in the gaming industry. This makes me the professional equivalent of Amelia Earhart riding the Loch Ness Monster.

I love my job. Our company in particular is great. Firstly, our game (HAWKEN) is beautiful and people love it. Secondly, half of our executive branch is female. Half of them are punk rock, and all of them are badassed. Our gender awareness standards, compared to the industry at large, are top shelf. We are talking Amelia Earhart in Atlantis, at a five star resort, getting a mani-pedi from Jensen Ackles. I have it good.

For the last six months of my tenure at Meteor Entertainment, there has been only one thing I did not love about my job.

Felicia Day writes, “Star Trek Movie: SPOILERZZZZ“:

Where are the women?  The strong women?  The women we’d like to see in 200 years?  Where are they in this world?  They certainly aren’t around the roundtable when the Starfleet are learning about Khan (there might have been one in that scene, if so that extra was not cut to in any significant manner to be notable.)  In the scene where Kirk gets his ship back and the admiral is having a meeting with “important” people around a table later, I failed to see ONE WOMAN AROUND THAT TABLE, ALL MOSTLY WHITE MEN IMPLIED TO BE MAKING IMPORTANT DECISIONS TOGETHER.  Yes, these are just scenes with extras, but seriously, in the future not one woman over 40 is in charge in this world?!  How can that happen?

For main characters, Uhura had a FEW nice scenes (as a vehicle to humanize Spock mostly), but that other woman character was the WORST damsel in distress ever.  I kept waiting for her turn, waiting for her to not be the victim, to be a bit cleverer, to add to the equation in a “yeah you go girl” way but no, she was there to be sufficiently sexy that Kirk would acknowledge her existence, to be pretty, to serve the plot.  I loved her bob.  That’s it.  What if she had been a less attractive woman, older, overweight?  A tomboy?  Wouldn’t have that been a tad more interesting choice?  Or at least give her a moment where she’s not a princess waiting to be saved.  From a director who is so amazing, who created wonderful female characters in Alias and Felicity, I was super bummed by this.  A woman character CAN exist without having to be sexually desired by the guy.  Oh, and she doesn’t have to be a lesbian either, OMG WHAT A SURPRISING IDEA!

Jane J Lee at National Geographic writes, “6 Women Scientists Who Were Snubbed Due to Sexism“:

Over the centuries, female researchers have had towork as “volunteer” faculty members, seen credit for significant discoveries they’ve made assigned to male colleagues, and been written out of textbooks.

They typically had paltry resources and fought uphill battles to achieve what they did, only “to have the credit attributed to their husbands or male colleagues,” said Anne Lincoln, a sociologist at Southern Methodist University in Texas, who studies biases against women in the sciences.

Today’s women scientists believe that attitudes have changed, said Laura Hoopes at Pomona College in California, who has written extensively on women in the sciences—”until it hits them in the face.” Bias against female scientists is less overt, but it has not gone away.

Here are six female researchers who did groundbreaking work—and whose names are likely unfamiliar for one reason: because they are women.

Saman Shad at SBS World News writes, “Comment: Why are we debating ‘blackface’ in 2013?“:

But the question remains are we throwing the word ‘racist’ around willy-nilly? I guess the same question can be asked for sexism. Can a guy at work no longer comment on his female colleague’s legs and say that she’s got great pins? No. It makes the woman feel uncomfortable, it casts her as an object. This is a base comparison but for some it can help to understand the same stands true when the word racist is said. If something you said makes an outdated assumption or objectifies a person of colour then it’s probably racist.

A video on ABC News of one of their news cadets who happens to be blind, and the accommodations the ABC has put in place to help her do her job.  Sadly the manager is a bit trope-y about how inspiring Nas Campanella is, and how a sighted person couldn’t possibly manage the way Nas can.  Sadly the video isn’t captioned (that I can see).

At [insert literary reference], “Why Do Men Keep Putting Me in the Girlfriend-Zone?“:

You know how it is, right, ladies? You know a guy for a while. You hang out with him. You do fun things with him—play video games, watch movies, go hiking, go to concerts. You invite him to your parties. You listen to his problems. You do all this because you think he wants to be your friend.

But then, then comes the fateful moment where you find out that all this time, he’s only seen you as a potential girlfriend. And then if you turn him down, he may never speak to you again. This has happened to me time after time: I hit it off with a guy, and, for all that I’ve been burned in the past, I start to think that this one might actually care about me as a person. And then he asks me on a date.

An interesting discussion in The Economist about “The plough and the now“, how farming techniques may have led to patriarchy:

FERNAND BRAUDEL, a renowned French historian, once described a remarkable transformation in the society of ancient Mesopotamia. Sometime before the end of the fifth millennium BC, he wrote, the fertile region between the Tigris and the Euphrates went from being one that worshipped “all-powerful mother goddesses” to one where it was “the male gods and priests who were predominant in Sumer and Babylon.” The cause of this move from matriarchy, Mr Braudel argued, was neither a change in law nor a wholesale reorganisation of politics. Rather, it was a fundamental change in the technology the Mesopotamians used to produce food: the adoption of the plough.

The plough was heavier than the tools formerly used by farmers. By demanding significantly more upper-body strength than hoes did, it gave men an advantage over women. According to Mr Braudel, women in ancient Mesopotamia had previously been in charge of the fields and gardens where cereals were grown. With the advent of the plough, however, farming became the work of men. A new paper* by Alberto Alesina and Nathan Nunn of Harvard University and Paola Giuliano of the University of California, Los Angeles, finds striking evidence that ancient agricultural techniques have very long-lasting effects.

Kameron Hurley at A Dribble of Ink has written, “‘We Have Always Fought’: Challenging the ‘Women, Cattle and Slaves’ Narrative“, possibly one of my favourite posts of this year, and certainly one which has reminded me I need to write two novels:

When I sat down with one of my senior professors in Durban, South Africa to talk about my Master’s thesis, he asked me why I wanted to write about women resistance fighters.

“Because women made up twenty percent of the ANC’s militant wing!” I gushed. “Twenty percent! When I found that out I couldn’t believe it. And you know – women have never been part of fighting forces –”

He interrupted me. “Women have always fought,” he said.

“What?” I said.

“Women have always fought,” he said. “Shaka Zulu had an all-female force of fighters. Women have been part of every resistance movement. Women dressed as men and went to war, went to sea, and participated actively in combat for as long as there have been people.”

And now to bra fitting (UK sizing used), Sam at A Thousand Angsty Whales, all pumping iron (best blog title ever) writes, “DO IT NOW: Guide to Proper Bra Fit and Measuring because Victoria Secret and La Senza and whatever are full of shit and you are definitely wearing the wrong size ok? ok“.

Ann Aguirre writes, “This week in SF“:

So yeah. The audience noticed. I had slightly better experiences at WorldCon and ArmadilloCon, but I suspect it wasn’t as bad because I was roaming around with Sharon Shinn, who has more power and cachet than I had at that time. But I still encountered more than my share of fans, who dismissed my work. At that point, I was disheartened, and I stopped attending SFF cons entirely. I decided I’d rather spend my travel money otherwise. To quote my wonderful friend, Lauren Dane, “If I want to feel bad about myself, I’ll go swimsuit shopping.” My professional work shouldn’t be impacted by my gender, my appearance, my religion, my sexuality, my skin tone, or any other factor. The fact that it is? Makes me so very sad. I’ve had readers and writers stare at my rack instead of my face while “teaching” me how to suck eggs.

I’ve been fighting this battle for five years now.

Marianne at xojane writes, “Go On And Call Me Fat; It’s True“:

There is something incredibly powerful about seeing the word “fat” in print (metaphorical though that print may be in a virtual environment) when it isn’t attached to pictures of headless fatties and headlines about my impending death — and how much I’m costing society just by existing. It’s almost like feeling that our culture doesn’t want to eradicate me and my body.

That’s not a message I get anywhere else.

I use the word “fat” a whole hell of a lot. I use it so often that the predictive text on my cell phone inserts “fat” even when I mean “day” — which leads to tweets like “What I am going to do on this beautiful fat?”

Some friends and I even call each other “Fatty” — as in, “Hey, Fatty! Come eat this food with me.” Or whatever. Fatties do a lot of different things.

Stephanie Pappas at Scientific American writes, “New Sexual Revolution: Polyamory May Be Good for You“:

“People in these relationships really communicate. They communicate to death,” said Bjarne Holmes, a psychologist at Champlain College in Vermont. All of that negotiation may hold a lesson for the monogamously inclined, Holmes told LiveScience.

“They are potentially doing quite a lot of things that could turn out to be things that if people who are practicing monogamy did more of, their relationships would actually be better off,” Holmes said.

And finally a storify of Twitter comments (all positive) made during and after a talk by Anita Sarkeesian from Feminist Frequency regarding online harassment.

Related Posts:

Gay marriage is still an exclusionary term

I can’t believe I’m still writing articles about this, but here we go again.  Recently Murray Lipp, a social justice activist in the US, penned an article for the exclusionary named HuffPost “Gay Voices” section titled, “‘Gay Marriage’ and ‘Marriage Equality’ — Both Terms Matter“.

Clearly, not everyone shares the same understanding of the terms “gay marriage” and “marriage equality” and I think it’s crucially important, in the overall quest for equal marriage rights, that the relationship between these terms is explored and articulated.

“Gay Marriage”

Just about everyone (even those who have no connection with or interest in gay rights politics) understands what is meant by “gay marriage” — it’s the phenomenon of two people of the same sex getting married, a woman and a woman, or a man and man.

Except it’s not.  Gay marriage, is two gay people getting married, not two people of the same sex.  If I married my girlfriend I would not be getting gay married, as neither of us are gay.  The continual privileging of “gay” to mean QUILTBAG, makes invisible anyone who doesn’t identify as gay.

In general, however, it is the phrase “gay marriage” — and not “same-sex marriage” — which has dominated public discourse when discussion turns to marriage between persons of the same sex.

Which is typically because those who identify as gay have found the term useful, and haven’t pushed back on media using an exclusionary term.  Those that spoke the loudest were handed a term that suited their identity and they ran with it.  If the media had started with “same sex marriage” the story would be quite different and we’d all be much happier.

In recent years there has been a growing trend by gay rights organizations, and politicians pursuing changes in marriage laws, to downplay the words “gay marriage” and to focus instead on “marriage equality.” While the logic behind this strategy is understandable it has also led to confusion as to what these different labels mean and has resulted in some supporters of same-sex marriage developing an unwarrantedly negative view of the phrase “gay marriage.”

Could that be because “gay marriage” completely excludes those who identify as bisexual, or those trans* folk who don’t identify as gay?  I have a very negative view of the phrase “gay marriage” and it is not at all unwarranted.  After all, I want to be part of the team, not on the sidelines being ignored as the bisexual community is far to commonly used to.

Adjectives are a key part of language. These important words help to describe differences between similar things. They bring visibility to the diversity that exists in just about every aspect of human existence. Without adjectives language would have considerably less communicative value. Placing the word “gay” in front of “marriage” provides useful descriptive information.

Yup, useful descriptive information that the person using the term doesn’t understand that using exclusionary language is a problem (words matter people).  If you want to be an ally to the bisexual community, and bisexuals:

Use inclusive language. Unless you know for a fact that both members of a couple are gay, refer to them as a same-sex couple, not a gay or lesbian couple. Likewise, use “same-sex marriage” rather than “gay marriage”, “LGBT rights” rather than “gay rights,” “the LGBT community” rather than “the gay community”, “pride” or “LGBT pride” rather than “gay pride”, “homophobia and biphobia” rather than just “homophobia”, and so forth. When naming an organization or group, use “LGBT” rather than “gay” if applicable (for example, a “LGBT-Straight Alliance” rather than a “Gay-Straight Alliance”.) [Feministe]

I don’t know how many times people in the bisexual community, and our allies, have to tell people such as Murray Lipp that words matter, and the continued use of “gay marriage” does not include bisexuals and others.

Related to this, campaigns for the legalization of same-sex marriage increasingly downplay the “gay” aspect and focus more on “marriage equality,” which in large part is an effort to avoid having to deal with the very real stigma that is often linked with all things “gay.” While this strategy to neutralize stigma has no doubt helped fuel the success of some of these campaigns, and drawn in more straight supporters, it has also had another impact: the demonization of the term “gay marriage.” It should come as no surprise then that some supporters of same-sex marriage have internalized this and developed a negative view of the term.

I do wonder if Murray Lipp actually spoke to anyone who didn’t like the term “gay marriage” before his article and attempted to understand their objections before just making shit up.  I have not internalised homophobia and have a negative view of “gay marriage” because of the stigma attached to the word “gay”.  I just really hate being sidelined by people who I thought were on my side.

There are number of reasons why “gay marriage” remains a powerful and very useful way to refer to marriage between people of the same sex. As previously outlined, “gay marriage” has instant recognition value — people know what it means — it’s easy for the mind to grasp and understand the concept. When discussing any issue, and especially when trying to attract supporters for a cause, rapid recognition of this kind is extremely valuable, especially in today’s society in which time and attention spans are limited.

Except… except we’re not all gay.  I’m not gay.  My girlfriend is not gay.  My husband is not gay.  My husband’s boyfriend is not gay.  By continually using “gay” as an umbrella term, you make it harder for bisexuals to exist.  You’re making the only options available straight or gay.  Guess what, there are other options, and we’re so very sick of you not paying attention to us.  Hello!  We’re over here!

“Gay marriage” refers to the actual phenomenon of same-sex marriage, the legal union between two people of the same sex. It’s something which is legal or not in any given part of the world. “Marriage equality,” on the other hand, refers to the equal allocation of rights and benefits to all married couples, regardless of whether those couples are opposite-sex or same-sex. It does not describe a type of marriage. It describes an outcome, an achievement or goal, that being the attainment of equality.

“Gay marriage” refers to the legal recognition of two people who identify as gay being married.  Not necessarily all same-sex marriages as we’ve discussed.  I’m a big fan of “marriage equality” and “same-sex” marriage, and you should be too if you want to be seen to be an ally to the entire LGBTIQ community.

While it seems like an impossible dream, there is certainly the hope that one day “gay marriage” will be legal throughout the entire world. If that ever happens there will perhaps then be less need to make distinctions between gay and straight marriage.

And this proves my point.  For Murry Lipp to even have written this indicates that at no point during this article did he consider those who didn’t identify as gay.

In the comments of this article, which I have contributed to, Murray continues to fail to understand that “gay” is not an umbrella term for QUILTBAG and that his exclusion of those who don’t identify as gay could possibly be a problem.  Here is an activist who needs to be educated in being a good queer ally, and ignored until he’s done that education.

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The linkspam that never dies of April 2013

So what a month, I’ve finished collating the Down Under Feminists’ Carnival, and have my own linkspam to attend to.  There is some great stuff here, and yes it is epic.  The epic of all linkspam.

Suw Charman-Anderson at Firstpost Technology writes, “Facebook finally admits to tracking non-users“. Please after reading this article go and implement all the recommendations to protect your privacy.

Chaitanya at Applied Ghandi writes about “‘Saalumarada’ Thimmakka – A Peerless Green Champion!“:

Thimmakka, aged 101*, is a native of Hulikal village in the Magadi taluk of Bangalore Rural district in Karnataka.

She has an unsurpassed credit to her name—some 1000 plus sturdy banyan trees, which she has lovingly tended against all odds, from mere saplings to a sweeping canopy.

Saalumarada Thimmakka (“saalumarada”—“row of trees” in Kannada—is an honorific people have added to her name) and her landless labourer husband Chikkannah could not have children. So one day more than 60 years ago, they started planting trees.

Elizabeth Plank at Policymic writes, “France Makes Contraception and Abortion Free“:

Access to free, legal and safe abortionsdoes not, has not and will never increase pregnancy termination rates in the long-term. Unlike soda refils, abortion does not become more attractive when it’s free. Abortion is not an attractive choice, it’s a really difficult one. Abortions aren’t like half price easter chocolates, women don’t run out and get them because they’re on sale (easter chocolate sale? WHERE? WHERE?). They get them because they need them, and that’s why the government should be concerned with provinding affordable and safe access to them.

At Offbeat Bride, a guest post by Babelglyph, “How I made a d20 engagement ring for my secret lesbian D&D proposal“.

David Badash writes at The  New Civil Rights Movement, “Bisexuals Are The ‘Turd In The Punchbowl’ Says Massachusetts Pastor“.

That Lively is a well-known hate monger and the head of a hate group should give him no less cover, should afford him no less condemnation from his fellow pastors. Indeed, it should give them all the more motivation to denounce him, for he is making their Christianity a mockery.

Lively, whose “turd in the punchbowl” post for some strange reason hit Memeorandum, a popular news aggregator that tends to highlight the most popular news stories of the day, claims that marriage “is a clean and holy institution.” It’s doubtful many married people would describe their marriages as clean. Marriage is far from clean — it’s messy, challenging, hard work, although certainly priceless.

Clementine Ford at Howling Clementine writes, “How to handle a patronising dipshit: A guide“.

Cory Doctorow at Boing Boing writes, “NYPD will arrest you for carrying condoms: the women/trans/genderqueer version of stop-and-frisk“:

NYC has a law prohibiting “loitering for the purposes of engaging in a prostitution offense” which lets cops arrest whomever they feel like, on the strength of their conviction that the person is probably a sex-worker, on the basis of flimsy circumstantial evidence like carrying a condom, talking to men, or wearing tight clothes. Like stop-and-frisk, it’s part of a pattern of laws that assume that the police have infallible intuition about who the “bad guys” are and lets them use their discretion to harass and bust whomever they feel like. And like stop-and-frisk laws, the “condom” law shows that the much-vaunted cop intuition is really just bias, a dowsing rod that leads officers to poor women, genderqueer people, and trans people.

PZ Myers at Pharyngula writes, “The difference between us and them*trigger warning for discussion of rape*:

As is typical, the conservatives have this unimaginative, short-sighted view of what it means to tell someone rape is wrong. They’re all imagining a woman confronted by an attacker who then solemnly tells them that they’re committing an illegal act, and expecting them to simply stop. But that’s not what she’s talking about at all.

We live in a culture where boys grow up to be privileged, entitled little shits who think women are pleasure objects for their benefit. Let’s start there and change that. Let’s say that frat boy antics are not OK. Let’s tell media to wake up and notice that women are autonomous human beings, not convenient plot points and MacGuffins. Let’s wake up and realize that valuing women only for the size of their breasts and the youthfulness of their skin is dehumanizing. She’s talking about taking on the difficult task of changing cultural attitudes.

bisexcellent writes, “The Language of Opposition“:

The language of opposition can suggest that multiple-gender attractions are paradoxical. This isn’t an uncommon view. The belief that people can not be bisexual is based on this.

It can also imply conflict between same-sex attraction and other-sex attraction. The idea is that there’s heterosexuality and homosexuality, and bisexuality is those two competing in an individual. They do not consider that multiple-gender attractions can simply coexist, or that these attractions can form a cohesive whole.

Karen Rowan at My Health News Daily writes, “Pediatricians’ Group Supports Gay Marriage, Adoption Rights“:

The American Academy of Pediatrics announced in a new policy statement that it supports the rights for gay and lesbian couples to marry as well as become foster parents and adoptive parents.

“Research shows children thrive when there are two parents who love them and can provide a nurturing environment for them, and that sexual orientation makes no difference, said Dr. Benjamin S. Siegel, professor of pediatrics and psychiatry at Boston University School of Medicine and co-author of the policy statement, which is published online today in the journal Pediatrics.

Shannon Barber at Nudemuse writes, “Nudemuse…daily nattering.“:

In light of the many terrible things that my stress levels could cause, why is it that people who are so concerned about my health overlook all those things just because my ass is smaller?

I’ve had it happening on the internets as well.

Of the dozen or so people who have anonymously congratulated me on being a smaller fatty, not one of them has seemed at all concerned about my actual health.

So again I am left with the distinct impression that no, nobody who wanted me to lose weight in the first place actually cared about my real health.

Daniel Ellsberg writes at Boing Boing, “A Salute to Bradley Manning, Whistleblower, As We Hear His Words For The First Time“:

Whoever made this recording, and I don’t know who the person is, has done the American public a great service. This marks the first time the American public can hear Bradley Manning, in his own voice, explain what he did and how he did it.

Now I hope the American people can see Manning in a different light. In 1971, I was able to give the media my side of the story, and it is long overdue that Manning be able to do the same. As Manning has now done, I stipulated as to all the facts for which I was accused. And I did that for several reasons, and I suspect that Manning had the same motives.

Rebecca Kamm at the The New Zealand Herald writes, “Stop telling women to smile“:

What is it about being approached by a strange man out of the blue and told to “Smile!” that’s so stomach-knottingly aggravating? Is there something a little bit passive aggressive about it, or are you just over-sensitive?

Yes, there is, and no, you’re not.

Sadie Whitelocks at MainOnline writes, “Mother launches range of Down Syndrome dolls for daughter, 13, so she can ‘see something beautiful’ when she plays“:

A mother has created a range of Down Syndrome dolls inspired by her daughter, who is affected by the chromosomal condition.

Connie Feda, 49, from Pittsburgh, Pennsylvania, set about making a mini-me version of her youngest child, Hannah, after she complained that none of the dolls in a toy catalog looked like her.

But in a bid to give other children like hers ‘a friend for life’, Mrs Feda turned her Dolls For Downs project into a full-time occupation and her plastic figurines are set to hit the market in May.

Alicia Simmonds at Daily Life writes, “When did it stop being OK for men to hold hands?

So what went wrong? How did white/western men go from frolicsome fraternities to mute masculinity? How did we crash from the love-song of male friendship to the homophobic clamour of the empty seat between men at the cinema? Why does an early twentieth century photo of footballers show them amorously folded one on top of the other while a late-twentieth century picture would show them perched upright, hands on knees, legs forming a bodily barricade?

Ibson blames the rise of homophobic sentiment in the twentieth century, culminating in the feverish anti-gay witch-hunts of the 1950s. Of course sodomy was never looked kindly upon, but it wasn’t until the late nineteenth century that homosexuality emerged as a specific identity, rather than just a practice. Homosexuality moved from something that you did (like kissing or masturbation) to something that you were (a homosexual). Branded with their own label, homosexuals were pathologised as a problem for medicine or psychiatry to solve. Throughout the twentieth century homosexuals became increasingly suspect.

And the more threatening homosexuals appeared the more that male bodies drifted apart. A chill wind swept through male friendships. Heterosexual men became careful not to send messages that they could be gay. Paranoia replaced public affection.

Sophia Pearson, Stephanie Armour and Christie Smythe write at The Age, “Morning after pill access expanded as judge blasts FDA delay“:

US District Judge Edward Korman in Brooklyn, New York, excoriated the Food and Drug Administration yesterday for what he called a 12-year delay in making the emergency contraceptive, Teva Pharmaceutical Industries Ltd.’s Plan B, available over the counter.

“These emergency contraceptives would be among the safest drugs sold over the counter,” Korman wrote, and “the number of 11-year-olds using these drugs is likely to be minuscule.”

“The invocation of the adverse effect of Plan B on 11- year-olds is an excuse to deprive the overwhelming majority of women of their right to obtain contraceptives without unjustified and burdensome restrictions,” the judge wrote.

Huffpost Gay Voices writes, “Microsoft Outlook Features Gay Wedding In New Ad” (ahem marriage equality):

Microsoft Outlook features a same-sex wedding as part of its new advertising campaign.

The new clip shows two women tying the knot before one updates her surname within the Outlook program.

Laurie Abraham at The New York Times writes, “Teaching Good Sex” a program I’d really love to see implemented in Australia too:

Sexuality and Society begins in the fall with a discussion of how to recognize and form your own values, then moves through topics like sexual orientation (occasionally students identify as gay or transgender, Vernacchio said, but in this particular class none did); safer sex; relationships; sexual health; and the emotional and physical terrain of sexual activity. (The standard public-school curriculum sticks to S.T.I.’s and contraceptive methods, and it can go by in a blink; in a Kaiser Family Foundation survey, two-thirds of principals said that the subject was covered in just several class periods.) Vernacchio also teaches a mandatory six-session sexuality course for ninth graders that covers some of the same material presented to the older kids, though less fully.

The lessons that tend to raise eyebrows outside the school, according to Vernacchio, are a medical research video he shows of a woman ejaculating — students are allowed to excuse themselves if they prefer not to watch — and a couple of dozen up-close photographs of vulvas and penises. The photos, Vernacchio said, are intended to show his charges the broad range of what’s out there. “It’s really a process of desensitizing them to what real genitals look like so they’ll be less freaked out by their own and, one day, their partner’s,” he said. What’s interesting, he added, is that both the boys and girls receive the photographs of the penises rather placidly but often insist that the vulvas don’t look “normal.” “They have no point of reference for what a normal, healthy vulva looks like, even their own,” Vernacchio said. The female student-council vice president agreed: “When we did the biology unit, I probably would’ve been able to label just as many of the boys’ body parts as the girls’, which is sad. I mean, you should know about the names of your own body.”

Anne Summers at Daily Life writes, “The question no man ever gets asked“:

If once we were vapid creatures who, in the view of Sigmund Freud, could not decide what we wanted, now we are voracious careerists who want the lot. That the question is even posed is, of course, gratuitous and demeaning, since the “all” refers to having a job and a family. If you are a bloke, you can have it “all” without anyone raising an eyebrow – or even asking how you manage to “do it all”.

This was a source of particular irritation to Nicola Roxon who resigned as attorney-general earlier this month and who is leaving the Parliament at the next election because she wants to be at home for her young daughter. She often mentioned in media interviews that it really riled her that she was constantly asked how she managed to combine being a cabinet minister with being a wife and mother, whereas her male colleagues who were husbands and fathers were never asked the same question.

Douglas Martin has written an obituary for “Yvonne Brill, a Pioneering Rocket Scientist, Dies at 88“, thankfully now updated to remove most of the sexism:

Mrs. Brill — she preferred to be called Mrs., her son said — is believed to have been the only woman in the United States who was actually doing rocket science in the mid-1940s, when she worked on the first designs for an American satellite.

It was a distinction she earned in the face of obstacles, beginning when the University of Manitoba in Canada refused to let her major in engineering because there were no accommodations for women at an outdoor engineering camp, which students were required to attend.

“You just have to be cheerful about it and not get upset when you get insulted,” she once said.

A post by Lisa Wade PhD at Sociological Images, “Men-are-People and Women-are-Women: The Obituary Edition” outlines the changes made to the obituary by the New York Times.

An excellent guest post at Nursing Clio, “Same-Sex Marriage Does Threaten “Traditional” Marriage“:

Marriage equality is a threat to those who do not believe in EQUALITY between the sexes in general. Some who oppose marriage between two women or between two men believe that homosexuality is a sin, or that same-sex marriage harms children, or that it will lead to more divorces. But as I listened to the “protect traditional marriage” ralliers outside the U.S. Supreme Court hearings last week one unified message came through loud and clear: same-sex marriage threatens traditional marriage because it challenges ideas about proper gender roles.

Same-sex marriage makes a lie of the very foundation of traditional gender roles.  Same-sex marriages say that a woman can run a household, or that a man can raise a child. This does not square with those whose lives and beliefs and relationships depend on upholding and living their lives based on differences between the sexes. Over and over on C-SPAN I hear people in 2013 arguing that both a mother and a father are needed in order to raise children – indeed, that children have a RIGHT to both a mother and a father. (And so, you see, proponents of same-sex marriage are not actually supporting the granting of rights, but rather the taking away of rights… of children. The twists in logic are mind-boggling.)

Peter Mercurio writes in The New York Times, “We Found Our Son in the Subway“:

The story of how Danny and I were married last July in a Manhattan courtroom, with our son, Kevin, beside us, began 12 years earlier, in a dark, damp subway station.

Danny called me that day, frantic. “I found a baby!” he shouted. “I called 911, but I don’t think they believed me. No one’s coming. I don’t want to leave the baby alone. Get down here and flag down a police car or something.” By nature Danny is a remarkably calm person, so when I felt his heart pounding through the phone line, I knew I had to run.

Judith Shulevitz at New Republic writes, “Why Do Grandmothers Exist? Solving an evolutionary mystery“:

Besides being classed among the oddities of the animal kingdom, post-menopausal women lack obvious utility. They tend to be weak. They don’t have much sex appeal. They eat food working people might make better use of. In Paraguay’s Ache tribe, aging women used to listen with terror for the footsteps of the young men whose job it was to sneak up on them with an ax and brain them. Most societies don’t actually murder their grannies, but that women manage to attain old age is an evolutionary mystery and requires explanation.

Some people deny that women did live past menopause, whether in the Pleistocene era or the nineteenth century. Before modern hygiene and medicine, the argument goes, people just didn’t live very long. But most scientists don’t think that anymore. It is true that, in the olden days, fewer people reached their golden years. Children dropped dead with disturbing ease, keeping life-expectancy averages low. But humans still had the capacity to live twice as long as our hominid ancestors. Those who got to 15 had about a 60 percent chance of making it to 45, at which point odds were respectable that they’d reach old age. Many anthropologists and biologists now believe that the bodies of Homo sapiens were designed to last about 72 years.

Stephanie Pappas at Live Science writes, “Men Who Blame Victim for Sexual Harassment Are Often Harassers“:

The findings are a confirmation of what social scientists had expected, said study researcher Colin Key, a psychologist at the University of Tennessee, Martin. But the results could help explain why some environments seem to foster sexual harassment, Key said.

“There are some toxic work environments where males dominate, and there is a culture that lets them engage in this action and then get away with it,” Key to LiveScience. Hopefully, this just adds to the knowledge that we need to target the whole system sometimes and not just these men.”

MarkCC at Good Math, Bad Math writes, “A White Boy’s Observations of Sexism and the Adria Richards Fiasco“:

See, I’m a white guy, born as a member of an upper middle class white family. That means that I’m awfully lucky. I’m part of the group that is, effectively, treated as the normal, default person in most settings. I’m also a guy who’s married to a chinese woman, and who’s learned a bit about how utterly clueless I am.

My own awakening about these kinds of things came from my time working at IBM. I’ve told this first story before, but it’s really worth repeating.

One year, I managed the summer intership programs for my department. The previous summer, IBM research had wound up with an intership class consisting of 99% men. (That’s not an estimate: that’s a real number. That year, IBM research hired 198 summer interns, of whom 2 were women.) For a company like IBM, numbers like that are scary. Ignoring all of the social issues of excluding potentially great candidates, numbers like that can open the company up to gender discrimination lawsuits!

So my year, they decided to encourage the hiring of more diverse candidates. The way that they did that was by allocating each department a budget for summer interns. They could only hire up to their budgeted number of interns. Only women and minority candidates didn’t count against the budget.

When the summer program hiring opened, my department was allocated a budget of six students. All six slots were gone within the first day. Every single one of them went to a white, american, male student.

yourlesbianfriend at Queer Guess Code writes, “Un-Memorizing the “Silence is Sexy” Date Script“:

A woman once told me pointedly something that has stayed with me to this day.  We were kissing.  Lying on the cold wood floor, my hand traveled across her stomach and she whispered, “I think we should take it slow.”  I agreed immediately.  Before moving in to kiss her again, I said, “Just tell me when to stop.”

This, I thought, was considerate.  Respectful.  Sexy.  But she quickly corrected my mistake.  Pulling away from me, her face took on a serious expression and the words she spoke illuminated a misunderstanding I had long nurtured, even as I knew myself to be a thoughtful feminist with much respect for other women.

In essence, what she said was, “Women are not given enough opportunities to say ‘yes.’”

Brendan Kiley at the Stranger writes, “Freedom Is Frustrating“:

One night a few weeks ago, it hosted its latest welcome-home party, for well-loved Reef employee Katherine Olejnik and her friend Matthew Duran. The two had been released that day from the SeaTac Federal Detention Center (FDC) after five months, including two months of solitary confinement, for refusing to answer arguably McCarthyesque questions about other people’s politics in front of a grand jury. The federal prosecutor was ostensibly interested in some political vandalism in Seattle on May Day—but neither Duran nor Olejnik were in Seattle during the demonstration. (Olejnik had been working a shift at the Reef.) Duran and Olejnik say they were shown photographs and asked to talk about who knew whom, who lived with whom, and whether those people were anarchists. When Duran and Olejnik refused to answer, they were sent to prison for civil contempt. At the time, Olejnik’s attorney, Jenn Kaplan, said, “I’d hate for the public to think of her as an obstacle to a prosecution rather than as a principled person.”

Lindy West at Jezebel writes, “If I Admit That ‘Hating Men’ Is a Thing, Will You Stop Turning It Into a Self-Fulfilling Prophecy?“:

Though it is a seductive scapegoat (I understand why it attracts you), none of these terrible, painful problems in your life were caused by the spectre of “misandry.” You can rest easy about that, I promise! In fact, the most powerful proponent of misandry in modern internet discourse is you — specifically, your dogged insistence that misandry is a genuine, systemic, oppressive force on par with misogyny. This is specious, it hurts women, and it is hurting you. Most feminists don’t hate men, as a group (we hate the system that disproportionately favors men at the expense of women), but — congratulations! — we are starting to hate you. You, the person. Your obsession with misandry has turned misandry into a self-fulfilling prophecy. (I mean, sort of. Hating individual men is not the same as hating all men. But more on that in a minute.) Are you happy now? Is this what you wanted? Feminism is, in essence, a social justice movement—it wants to take the side of the alienated and the marginalized, and that includes alienated and marginalized men. Please stop turning us against you.

It is nearly impossible to address problems facing women—especially problems in which men are even tangentially culpable—without comments sections devolving into cries of “misandry!” from men and replies of “misandry isn’t real” from women. Feminists are tired of this endless, fruitless turd-pong: hollow “conversation” built on willful miscommunication, bouncing back and forth, back and forth, until both sides throw up their hands and bolt. Maybe you are tired of this too. We seem to be having some very deep misunderstandings on this point, so let’s unpack it. I promise not to yell.

Related Posts:

The linkspam after the end of summer 2013

So I have a wealth of tabs open of awesome stuff I have found this month and that I thought would be good to put into one document.  So here we go.

Sara Buechner writes about her trans* journey, botched surgery and the sexism she’s faced at the New York Times, in “An Evolving Country Begins to Accept Sara, Once David“.

Angrily Internetting had a great rant about bisexuality and bi-erasure which she then storified in “Reflections on Bi* Erasure and Invisibility“.

From the HuffPost “Gay Voices” section, “Phi Alpha Tau Transgender Member Donnie Collins Gets Money For FTM Surgery From Frat Brothers“, as of writing this, their Indiegogo campaign has raised $20K with the excess from Donnie Collins’s surgery going to the Jim Collins Foundation.

N.K. Jemisin writes, “From the Mailbag: The Unbearable Baggage of Orcing“:

Seriously. In most of the fantasy works I’ve consumed, orcs are violent, mindless or less intelligent than human beings, brutal and thuggish and Always Chaotic Evil. But these are adjectives, not nouns. All mythological creatures have a real-world root. Dryads are trees + humans + magic. Mermaids are fish + humans + magic, or maybe porpoises + magic. Unicorns are deer or horses + magic, maybe with a bit of narwhal glued on. Dragons are reptiles + magic, or maybe dinosaur bones + magic – paleontology. So again: what are orcs supposed to be?

Bottom line: in nearly every iteration of orcs that occurs in fantasy, orcs are meant to be a warped mirror of humanity. They’ve got all the stuff that’s in humans — emotions, a degree of intellect, sometimes free will — but it’s all wrong. They’re corrupted by evil magic or environmental degradation or their own hubris. In some iterations orcs are sexually perverse, so we’ve got bad genetics to consider too. They are human bodies + bad magic – the essence of humanity, for whatever value that essence might hold: a soul, a mind, aestheticism, whatever. And therefore, in most fantasy settings in which I’ve seen orcs appear, they are fit only for one thing: to be mowed down, usually on sight and sans negotiation, by Our Heroes. Orcs are human beings who can be slaughtered without conscience or apology.

Think about that. Creatures that look like people, but aren’t really. Kinda-sorta-people, who aren’t worthy of even the most basic moral considerations, like the right to exist. Only way to deal with them is to control them utterly a la slavery, or wipe them all out.

Huh. Sounds familiar.

Benny and Cheyenne at Queereka writes, “Myths and Misconceptions About Kink“, covering 5 myths, misconceptions, and confusion regarding kink and BDSM.

Rebecca J Rosen at The Atlantic writes, “The Internal Memo That Allowed IBM’s Female Employees to Get Married“, covering the story of Eleanor Kolchin who hid her marriage from IBM so she could remain employed.

At Huffington Post, Women in Tech section, Bianca Bosker writes more on Eleanor Kolchin’s career in, “The Face Of A ‘Computer’ From 1946“:

Eleanor Kolchin was once a computer.

When she accepted her first full-time job in 1946, “computers” were people, not machines: As a programmer at Columbia University’s Watson Scientific Computing Laboratory , Kolchin helped astronomers make sense of the universe by operating sofa-sized calculating machines capable of little beyond basic arithmetic. She was Columbia Engineering Quarterly’s first-ever female contributor, and spent over two decades manning computers to complete astrophysics research at New York University.

Kolchin, now 86, has long since traded the punched-card machines for an iPod — now one of her favorite gadgets — but she’s still programming, a full 66 years after getting her start. Kolchin runs the website for the Boca West Special Interest Club she belongs to and sends members their weekly e-newsletters. (“I was doing Web pages before anyone else was doing Web pages,” she says with a touch of pride, noting software from Webs.com makes it “as easy as pie.”)

From BBC History, Bill Yenne writes, “Who was the White Rose of Stalingrad?“:

Lidiya Vladimirovna Litvyak was the young fighter pilot with the bouquet of wildflowers in her cockpit who shot down a dozen of the Luftwaffe’s best pilots to become the highest scoring woman air ace of all time…

Lidiya – known as Lilya – helped symbolise a generation of young women, barely old enough not to be called schoolgirls, who answered the call in 1941 to fight the Germans, and who became heroines in the armed forces of the Soviet Union, the only nation to regularly use women in combat roles in World War II.

Though she would never have imagined it, she can also be seen to symbolise the spirit of the 21st Century military women who heroically fight and die on the world’s battlefronts.

At Radical bi, “The difference between monosexism and biphobia“:

I see biphobia as a particular aspect of monosexism, they are definitely not interchangeable. Monosexism, as I see it, refers to the structural privileging of monosexual identities and behaviours. So, monosexism refers, for example, to the belief that one can only be either straight or gay, that it is better to be monosexual than bisexual*, that only monosexual identities are “real”, that monosexual issues are the only ones deserving of attention, etc. Monosexism causes bisexual erasure (from media, literature, art, TV and film, etc.), it causes discrimination when it comes to activist priorities, budgeting, etc. It causes the social isolation that leads many bis* to have poor health and mental health, and prevents proper treatment and support that might help alleviate them. It keeps bi* people “low” on the “pecking order” and creates all sorts of oppression. I see monosexism as the main factor responsible for all the horrible statistics in the Bisexual Invisibility report, for example. So, basically, monosexism is the system, the base structure. It is everything which isn’t directly aimed at bi* people but nonetheless has the effect of eradicating our existence or legitimacy.

Yatima at Geek Feminism writes, “Dear male allies: your sexism looks a bit like my racism“:

Here’s what I want to tell you, dear male allies. It is such a relief. Listening to other peoples’ voices? Is incredibly moving, and humbling, and endlessly interesting. Shutting the hell up while I do it? God, how I love the sound of not-my-own-voice. Going into battle against racists and so forth? So much easier, now that I have a faint clue what’s actually going on.

And that’s all I have to say. If you would like to know more about how women think, listen to them. Listen to Regina Spektor and Meshell Ngedeocello and Diamanda Galas. Read Madeleine Albright and Barbara Tuchman and Leslie Chang and Katherine Boo and for God’s sake, read Octavia Butler, she is seriously so completely amazing.

Nancy Cato at Australians For Honest Politics writes, “Looking for my Aunty“:

Yes – silly isn’t it. I feel rather foolish making this awful public confession that I’ve sort of lost my Aunty, but it’s a fact – if a fact can be ‘sort of’. Anyway, I do my share of complaining about the lack of any sort of facts in much of today’s media, so ‘fess up I must. It’s embarrassing. Aunty Ambidextra Balancedia Clarificia (ABC for short) has been in our family for – well, since she was born really, in 1932 – making her only 7 years 5 months older than her niece. It happens in families.

Mind you, she’s not just my Aunty and she’s not really my Aunty at all – as in a blood relation or anything. My Mum and Dad just happened to take her in as a tiny baby and reared her as my Aunt. This also happens in families. Goodness knows where her parents were – she seemed to be surrounded by fusty, old, white, politically-absorbed males at the time – but that’s for later.

At Science Zest, Making Science Understandable, “History of Women in Science – Jakoba Felicie“:

Although often referred to as the woman who disguised herself as a man to practice gynaecology and midwifery, Jakoba (or Jacqueline) Felicie was most likely a general practitioner and never pretended to be a man.

In November 1322 she and another five medical practitioners (two men, three women) were excommunicated and fined sixty Parisian livres. The trial records are exceptionally detailed and show that she has never been accused of causing harm to her patients. Eight witnesses testified that she had cured them after university-trained (male) physicians have given up. And that is where she had touched a sore spot, it seems. Jakoba’s trial is not the simple story about suppression of female practitioners, but rather demonstrates the increasing power and influence of the Faculty of Medicine in Paris.

This is where it becomes obvious that Hall does not understand the difference between sex and gender. The terms “women” and “men” are terms for gender; “female” and “male” are terms to refer to sex. She confusingly uses sex traits to describe gender differences. We certainly assign meanings to these different biological traits, but what Hall is explaining above turns out to be an excellent example of how sexed bodies come already wrapped up in our understandings of gender. Hall’s understandings of what it means to be “man” and “woman” (gender) affect how she categorizes bodies (sex).

Let me deconstruct this a bit further: having breasts, menstruating, getting pregnant, lactating, and having two X chromosomes are not inherently “womanly” things. Those are things that are more common to female-bodied individuals, but a person who identifies as a woman may go through her life not having or doing any of those things. Because “woman” is a cultural category, not a biological category.

Broede Carmody at Lip Mag writes, “in brief: sexism behind over-investment in cycling infrastructure“:

According to the report, 77 percent of those who travel to work by bike are male. Men also accounted for 57 percent of those who drove to work. In contrast, women were overrepresented as car passengers, walkers and users of public transport.

The report says:

‘Some commentators in Australia and the United States have argued that the flexibility of the car makes it an ideal travel mode for women, whose travel patterns are often more diverse, in space and time, than men’s. By contrast, public transport, especially the fixed-rail variety, is said to be inflexible and thus unsuited to women’s needs.’

Marianne at xojane writes, “How Not To Be A Dick To Your Fat Friends“:

But you, you are not an asshole. I know this because you have told me so. And because you are not an asshole, I feel like I can say these things to you, in the hopes that you will think about them the next time you hang out with a friend who might be fat — or even the next time you interact with a fat person that you don’t know.

You don’t want to be like that friend of mine who went on and on, drunkenly, about how gross it probably would be to have sex with President Taft without realizing that I weigh more than he did when he was President. Right? Right.

Libby Anne at Love Joy Feminism writes, “Evangelicals, Homosexuals, and Child Molesters“:

Do evangelicals actually believe that there is an association between homosexuality and paedophilia? If my intro didn’t clue you in already, the answer is yes, yes they do. Why? Let’s see if I can shed some light on that.

I’ll start, of course, with my “tale of two boxes.” While progressive sexual ethics generally hinge on whether or not something is consensual, conservative sexual ethics more frequently hinge on whether or not the Bible condemns an act. In other words, progressives would never treat rape and premarital sex as somehow comparable, but conservatives would, because both are forbidden by God. Thus while progressives would not compare consensual gay sex with child molestation, conservatives would, because they would see both as abominations in the sight of God. Sin is sin, and evangelicals generally don’t distinguish between sexual sins that are consensual and those that are not.

Yessenia at Queereka writes, “It’s My Oppression and You Can’t Have Any“:

This happened a couple months ago, on a flamewar that went down in response to a panel discussion of the role of lesbian transwomen in the San Francisco Dyke March. The panel itself went really well, but self-proclaimed ‘radical feminists’ descended on the facebook page for the march, and proceeded to vomit hatred like they’d washed down the enterovirus sandwich they had for lunch with a bottle of ipecac.

The basic gist of their argument, a gist I’d like to unpack, dismantle, put back in the box and sell without a crucial lynchpin to some unsuspecting craigslist schmuck, is as follows:

1. Gender is not something that proceeds naturally from one’s sex.
2. Feminine genders are forced upon female-bodied children from a very young age, for the purpose of oppressing them.
3. All gender is performance.
4. Transwomen are performing feminine genders.
5. HEY THAT’S OUR GENDER GIVE IT BACK RIGHT THE FUCK NOW!

 

Related Posts:

Linkspam of February 2013

So January 2013 has passed us by and we’re already into the second month of 2013 – where does all the time go?  This post is a collection of some of the very cool things I read in January (well before this post was finished).

Michael Taylor at The Australian Independent Media Network writes, “Do some research and you’ll find it’s OK not to be black enough“:

Aborigines face the unending task of resisting attempts, on the one hand to cut them off from their heritage, and on the other to bury them within it as a thing of the past.  This statement is indicative of the struggles that Indigenous Australians face in the constructions of their own Aboriginality.

This was never more evident than during the Andrew Bolt case where:

. . . in two famous columns in 2009 he took a swipe at “political” or “professional” or “official” Aborigines who could pass for white but chose to identify as black for personal or political gain, to win prizes and places reserved for real, black Aborigines and to borrow “other people’s glories”.

More recently, Tony Abbott reignited a similar argument when he foolishly described Western Australian Liberal MP Ken Wyatt as “not a man of culture”. Ken Wyatt is an Indigenous Australian.

I would have hoped that both incidences found their way into the dustbins of history, but they haven’t. Bolt’s comments, in particular, have entrenched themselves into our vernacular. Never before have I had the displeasure of hearing so many degrading comments aimed at our Aboriginal brothers and sisters as I have since the Bolt case. “He’s too white to be an Aborigine”, “She’s white but calls herself an Aborigine”, or the ultimate insult “He’s only a half-caste” are common speak.

Cristy at In Hanoi writes, “Transgressive breastfeeding and the rules of the public sphere“:

What I think it is interesting is that Sharwood is very clear that this is not about the so-called “male gaze.” He is not offended because he views these breastfeeding breasts as sexual objects. In fact, as he proudly states several times in the opening paragraphs to his ‘article,’ he loves ogling at sexualised breasts. They are great. (Phwoar yeah, bring it on baby.) No, it would appear that the issue is precisely the opposite; these breastfeeding breasts that are apparently being thrust in his face (or, as he charmingly describes, flopped on to the dinner table) are not available to the male gaze. They are private breasts and shouldn’t be out in public.
It was here for me that this whole debate took on a disturbing level of clarity. You see, according to Sharwood (and his ilk), mothering is an ‘intimate’ and ‘private’ activity that should not be taking place in the public sphere. If somehow it does stray into that public sphere then it really ought to be careful not to become “a public spectacle.” This means that if for some reason a mother of young children does have to leave the house (which, by implication, is a transgresssive act in itself), then she should take every measure to ensure that her ‘private, intimate’ work of mothering young children does not take up public space, because it does not belong.

In response to claims that men are unable to restrain themselves from committing rape if they see women in skimpy clothing, members of law enforcement agencies around the country have called for men to blindfold themselves when they are in places where they might encounter a female wearing a tank top or a short skirt.

“For years, we have been told that men don’t understand how to respond to the sight of a woman wearing, say, gym clothes – that as far as they are concerned, if they can see the outline of her body, then that’s an invitation to sex that they are simply unable to refuse,” said one police chief. “If that’s true, then we have no choice. We want women to be safe, and there is apparently no way for some men to reasonably restrain their own behavior once they catch a glimpse of cleavage, so all men will have to cover their eyes while working out, going to bars or clubs, or relaxing at the beach.”

Michal Shmulovich at The Times of Israel writes, “A transgender wedding, for the first time in Israel“:

For the first time, a man and a transgender woman were married under a huppa in Israel this week. The couple, a blonde-bombshell and her husband, whose identity was not revealed, walked down the aisle to the cheers and tears of their friends and family, and with a Channel 2 television crew in tow.

But the man under the huppa, her husband, was different; married with three children prior to their relationship, he came through for her, she said.

N.K. Jemisin writes, “Gamefail bluescreen“:

Anyway, one of the things I’ve always loved about this series was that it was kind of equal-opportunity sexy. I don’t object to a sexual element in art or fiction or entertainment, if you haven’t guessed that from my writing. What I object to is the way that sexual element is usually women’s (often unrealistic) bodies or parts thereof, or women’s suffering, and that these pieces of women are so often present solely as men’s wank-material. I welcome sexy women when they’re presented as whole people in their own right who are uninterested in (or defiant of) the men gazing at them, or when they’re appealing to the female gaze instead of the male. There have been some scantily-clad women along the way in the DMCs, but that kind of worked because a) in a lot of cases those women acknowledged the oversexualization of their appearance in a tongue-in-cheek way, and b) the hero was often almost as scantily clad. And besides the fact that the DMC women had motivations and interesting stories of their own, there was a lot more sexual tension between the hero and his evil twin brother than there was with any of the ladies. (Yeah, I know, but it’s true.) And female gamers noticed.* I have no idea of the demographics of this series’s audience, but anecdotally I know a lot of ladies who love them some DMC. When a game like this is done right, nearly everyone gets to have fun.

But recently I decided to try engaging with the game’s very thin plot, despite its tiresome “chosen one” trope and the utter lack of relevant stakes for my character. I’ve been playing as a Redguard — that’s the black people, though they have straight hair** and pretty much the same morphological features as the other races — a foreigner in a land caught up in a civil war. All the NPCs are obsessed with the war and its two factions, but my character has no background, no family, no reason for even being in Skyrim other than plot convenience, so I haven’t bothered to side with either faction and for the most part don’t care what they do as long as they don’t get in my way. It doesn’t help that one side consists of paternalistic colonizers who’ve happily wiped out the indigenous culture and are trying to suppress the (subsequent) local religion, while the other side are ethnic supremacists. Also it turns out that my character is the embodiment of an ancient Nord legend — Nords being one of several flavors of white people in the game, this one clearly meant to reference ancient Scandinavian peoples — which, since my character’s not a Nord, apparently means she’s got “the heart of a Nord”. Yay, my black person gets to be an honorary white person. I’m all aflutter.

PZ Myers at Pharyngula writes, “The con game“:

And here’s why equality is important: those meetings are essential stepping stones in career advancement. In my very first year as a grad student, I was trained and groomed to present my work at local meetings. Heck, when I was an undergraduate and had made it clear that I planned to pursue a research career, my professors took me to regional meetings. We all knew that this was how preliminary work was disseminated, that this was how you made connections with peers and leaders in the field, that this was how you linked your face and name in the community as a whole with a body of work.

And that’s absolutely why we have to do a better job of opening doors for everyone at these events. It’s the faces in the audience at the convention that will someday be leading the movement. It’s those faces that will go home afterwards and share the stories and get more people interested. And if we don’t make opportunities for participation by everyone, we will be limiting our growth.

Libby Anne at Love Joy Feminism writes, “More Chores for Men = Less Sex?” critiquing the media coverage of an academic study.

Robin Marty at RH Reality Check writes, “They Are Coming for Your Birth Control: Radio Host Claims Your Womb is Full of Tiny Dead Baby Corpses”  (really nothing more needs to be said on that article).

Ben C Jenkins writes an awesome piece at Daily Life, “Why you should pity the homophobes“:

Because Christ almighty it must be frightening to be homophobic. I have my own issues with anxiety, so I can sympathise with the persistent and inexplicable sense of impending doom that must plague these people. But even with this insight, I can’t begin to imagine what it must be like to hold a worldview in which the gays are forever lurking in a corner, waiting for the opportunity to explode our traditional way of life in a cloud of glitter and amyl before snaffling away our kids like the Pied Piper and marching them over some kind of horrible gay cliff. Being dogged by such thoughts must be utterly exhausting.

If I truly believed in a world so fragile and a force so malignant – a force that is, crucially, becoming less stigmatised, gaining more support, approaching some kind of ‘normalisation’ – then I doubt very much that I’d have the fortitude to get out of bed in the morning, save for the driving force to paint my beliefs on a sandwich board, hit the main-street every day and grab people by the shoulders shouting ‘Don’t you see?! Why am I the only one who sees!?’.

Seanan McGuire writes, “Micro-aggression, sexism, and cover art: some thoughts“:

When I go to the bookstore, half-naked women greet me in literally every section except for cozy mysteries. There are elegant half-naked women on action novels, waiting to be ravaged. There are misty, wistful half-naked women on YA novels, ready to embark on romantic adventures, probably while drowning. There are lots of half-naked women on science fiction and fantasy, many of them happy to show me their posteriors. And this doesn’t even touch on the comic book store, where there are so many half-naked women that I barely even notice them anymore. Once I stopped expecting puberty to give me a figure like Dazzler or Illyana Rasputin, I just tuned all the thrusting hips and pointy boobs out, like the white noise that they were.

I don’t actually know very many women who go “Oh, oh, I gotta get me a book with a naked chick on the cover.” I do know a lot of women who are uncomfortable with those naked chicks, and who try to avoid reading books with naked chicks on them in public. I had a few people get angry on my behalf when the cover of Discount Armageddon was released, before they realized that I had petitioned for that image, and that it was an intentional send-up of certain cheesecake conventions. And without speaking for any other authors, I am the only one I know of who actually said to her publisher, “Hey, you know what would be awesome? If my smart, strong, savvy, heavily-armed protagonist was in a miniskirt.” (DAW took this in stride, by the way, which was hysterical when you consider that my one cover request for the Toby books was “Can she be wearing clothes?”)

So it seems likely that the intended audience for the half-naked women is largely male. Okay. As a bisexual woman, I like looking at pretty girls, and I don’t see anything wrong with men liking to look at pretty girls. When I sit on the train, I should see dozens of men reading books with half-naked women on them, right? Because they’re trained to the male gaze, so they should attract it, right?

The single most common critique I received of the cover for Discount Armageddon was from male readers saying they could not read the physical book in public. And while I think anyone should be able to read anything they want to without feeling ashamed, this critique does raise a question about who the half-naked women are actually for, if guys don’t want to be associated with them.

Ashley Gork at Medill Reports Chicago writes, “Bisexual men more anxious, depressed“:

Oboza’s story does not stand alone. Research suggests that bisexual men are much more likely to experience depression and anxiety than their gay and straight counterparts. According to Eric Schrimshaw of Columbia University, this suffering comes from a high level of concealment and a lack of disclosure. The Columbia study showed that almost 38 percent of the bisexual participants said that they never told anyone about their sexual identity and 80 percent said they keep their sexual relationships with men to themselves.

Although this concealment may shield bisexual men from the types of discrimination and rejection often experienced by open gays, it can also leave many men without a language or a community with whom they can discuss their feelings, Schrimshaw suggested.

Shellity at There should be a sign writes, “The Applicant“:

Australia’s anti-discrimination laws exist so that you, I and everyone else can have a fair crack at getting a job for which we’re qualified. They generally state that certain things cannot provide the basis for whether an employer offers you a job or not. Things like gender, beliefs, race, marital status or disability. For example, if you’re a single, gay Lithuanian Muslim with an amputated arm and you apply for a job as an accountant, your potential employer is legally obliged to give you the same consideration for the job as they do for a divorced, straight, Scottish atheist with a third nipple.

Except if the employer is a religious organisation. Then the government thinks it’s special.

A.J. Walkley and Lauren Michelle Kinsey at HuffPost Gay Voices [still] write, “Bi the Bi: Does ‘Bisexual’ Imply That There Are Only Two Genders?“:

The idea that bisexuals are attracted to only two genders is an incredibly common stereotype of all bisexuals. Many people assume that the “bi” aspect of the word “bisexuality” implies a gender binary, and that those who identify as bisexual are only attracted to males and females. Though there are definitely bisexual individuals who are only attracted to cisgender people with male and female gender identities, there are also bisexuals who are attracted to people who are transgender, intersex, genderqueer and more; this assumed definition of “bisexual” leaves out those of us who are attracted to gender-nonconforming people — those who fall outside the “male” and “female” ends of an incredibly wide gender spectrum. Last summer I actually wrote a blog post about this issue in which I explained that, according to the definition of bisexuality put forth in the 1990 “Bisexual Manifesto,” bisexuality does not “assume that there are only two genders.” On the contrary, the binary implied in the word “bisexual” pertains to our ability to be attracted both to individuals who are the “same” as us and to those are “different” from us — meaning we have the capacity to be attracted to people all across the gender and sexuality spectra.

Ben C Jenkins writes at The Vine, “The Anatomy of Outrage“:

It’s also worth pointing out that no one has the right to go through life behaving like an unthinking dipshit without being called on their unthinking dipshititude. More than that, it’s possible to be offended by something and object to it without claiming that your rights have been infringed. The overwhelming majority of people do so.

While we’re here, the phrase ‘taking offence’ is more than a little misleading because it suggests that offence is something you chose to take, like it’s the last Tim Tam or a mistress. Setting aside the kind of people who lay in wait, complaint-scribbling pens at the ready, being offended is something you very rarely have an agency in, it’s something that happens to you.

And that’s why when people complain that these flare-ups are indicate an odious culture of over-sensitivity, it’s more than a little galling and not really their call to make.

It’s worth noting that these protestations of persecution almost always come from people in a position of power – whether cultural or economic, which means that the people who are most likely to tell someone to take an offensive joke in the spirit intended are statistically the sorts of people least likely to find themselves on the receiving-end of such a barb.

‘It’s just a joke’ does absolutely nothing to absolve you of responsibility. It’s a cowardly response to the accusation that you’ve behaved in a cruel or unthinking way. No one likes being called either of those things, and for some reason people have it in their heads that a joke can’t be cruel or unthinking – far better to be called ‘edgy’ or ‘totally un-pc’.

Laurie Penny writes at NewStateman, “Take Back The Net: it’s time to end the culture of online misogyny*Trigger warning for online harassment and hate speech*:

The idea that this sort of hatespeech is at all normal needs to end now. The internet is public space, real space; it’s increasingly where we interact socially, do our work, organise our lives and engage with politics, and violence online is real violence. The hatred of women in public spaces online is reaching epidemic levels and it’s time to end the pretence that it’s either acceptable or inevitable.

The most common reaction, the one those of us who experience this type of abuse get most frequently, is: suck it up. Grow a thick skin. “Don’t feed the trolls” – as if feeding them were the problem. The Telegraph’s Cristina Odone was amongst many commentators to imply that Mary Beard should have done just that rather than speaking out this week. “Come on, Mary,” wrote Odone. “Women in public arenas get a lot of flak – they always have. A woman who sticks her head above the parapet. . . . is asking for brickbats.”

Asking for it. By daring to be a woman to be in public life, Mary Beard was asking to be abused and harassed and frightened, and so is any person who dares to express herself whilst in possession of a pair of tits.

 

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