*trigger warning – discussion of rape and other violence*
I have this idea. I’m not sure if it would work, or even be possible, but I’d like to try it out – sadly control groups and experimental groups are lacking.
A little background might help I guess, because what I’m asking for is people’s opinions and ideas as to whether my idea is feasible, whether they’ve seen anything else similar anywhere else, and overall whether I should push this as a form of community engagement.
I’m a member of a polyamorous community in Victoria (Australia). There has been a lot of discussion recently about how to ensure that the community remains safe and what (if any) role the committee of the incorporated organisation play in that. There is clearly a desire for clarity around the committee’s role and what the community can expect – but this isn’t the discussion I want here, this discussion is for my idea of creating a safer community.
If the leaders of a community (whether elected official leaders or other identified leaders) expressed clear opposition to unsafe behaviours and encouraged the community to openly and safely discuss how those unsafe behaviours have affected them personally (with no mention of perpetrators) in their lives, would that create a community were those who engaged in those behaviours would not feel welcome?
That’s nice and complicated, let me break it down to a specific example. If the committee/leaders stated that rape and other sexual crimes are behaviours that are not tolerated in the poly community, and the community was encouraged to have ongoing discussions regarding the effect that rape has had on their lives, without naming he perpetrator because this is the space for those who have experienced rape or other sex crimes, would those who believe that rape is no big deal have their minds changed, and would those who have raped or who will rape be less likely to remain in the community? Could a community be built that does not blame victims for the crimes against them but instead supports them and talks about the damage that silence and victim blaming causes?
We don’t talk about violence against others nearly often enough in the community spaces I inhabit. We do not express our distaste, our displeasure, our repulsion, our abhorrence against what is done by some to others. This culture of silence often means it is easy for people to be unaware of the extent of the harm that violence causes, and also how wide-spread some forms of violence are. If those of my community, who evidently felt safe to do so, stood up and told our stories of violence, those who don’t know would most likely be shocked at how common such things are. I’d want the leaders (elected or generally respected) to be very clear that no one invites crimes to be committed against them and that any form of victim blaming would not be tolerated.
I feel, in an ideal world, that this could work, that a community could start to talk about the harm that violence causes, and make it a very unwelcome environment for those individuals that participate in forms of violence against others – because their viewpoints that their behaviour is ok would be challenged by people who think it is not.
I have my computer back, and I have a hundred thousand links (well not quite), to share with you. Ones I’ve gathered while at work (where I had a computer) and ones I had ready to go before it took a week for my PC to be fixed. So let us begin, in no particular order…
Leah Moore guest posts on Warren Ellis’s blog on how the comic industry needs to tap more than the male market in “Thank Heaven for Little Girls“:
Girls read comics, not just Manga either. Girls read superhero comics, indie comics, autobiographical comics, historical comics, literary comics, horror comics, romance comics and even just plain terrible comics. Girls are comic fans. They want comics aimed at them, or aimed not at them, or just comics that are good. They want all the same things male comic fans want. They want to be sold to, they want to buy the cold cast porcelain model of Rogue looking badass and put it on their shelf. They want Wonder Woman underwear sets and Wolverine stationery for the new term. Women are just as whimsical, gullible, romantic and fanciful as men. They are capable of grasping the finer points of all the weird freaky made up stuff that we all commonly know to be “ACCEPTED CONTINUITY.” They will talk about costume changes and characterisation.
*Trigger warning for discussion (and links to footage) of violence, particularly police violence*
Sadly police violence is a given. It’d be great to live in a world where police violence wasn’t the norm, particularly when it came to protests of various forms, but with protests against the establishment, particularly protests that go (or stay) where the establishment don’t want them to go (or stay), shit happens far too often.
Hello everyone and welcome to the 38th Down Under Feminists’ Carnival. Thanks for all the fantastic submissions and to everyone who wrote all the fantastic articles I’m linking to.
If at any point I have misnamed, mislabled, or misgendered someone, please let me know immediately so that I can correct my error. If I have included a post of yours that you would not like included, please let me know and I will remove it. Should any of my links be broken, just let me know and I’ll attempt to fix it.
This is going to be a really quick post, because I have only one criticism of the project. I love what people have done, and I am amazed at the honesty that people displayed about the difficulties they faced as queer people growing up. I’m really grateful that the initial valid criticisms of the invisibility of bisexual and trans* stories in the project were addressed.
There is one big, big problem I have with this project though – “It gets better” is a hard thing to tell someone who is suffering now. “It gets better… eventually” is a really hard thing to hear when you are being bullied now. “It gets better in 5 – 10 years” is an impossibly long time for someone who is being bullied at school today (do you remember how long a year was when you were 13?).
What I would have loved to have seen included in this project – and yes I know it’d be region specific – is “It gets better, and right now if you need help you can find it [here] or [with this type of organisation]”. Or even better, “It shouldn’t be like this for you now, and we’re working on making it better for everyone today – and right now if you need help you can find it [here] or [with this type of organisation]”.
Because telling someone that they have to wait through several more years of erasure, bullying, harassment, pain, suffering, rejection, depression, suicidal idealisation and the like is not reasonable, fair or nice. It’s time to help LGBTIQ youth today and not patronise them with “It’ll get better eventually”. It’s time to stop bullying today, and not tell people that eventually the bullying will end.
It always struck me as incongruous that democracy (and not demoncracy which I usually typo) has been imposed on so many sovereign states through Western Imperialism (mostly the US). The most recent examples are Iraq and Afghanistan, but there is a lovely trail of US led, Western imperialism, democracy imposition (the right type of democracy) in other nations, such as Vietnam and South America.
It’s always seemed really odd that you can invade another nation, tell them that they’re doing government wrong, and then hang around while they do it to your standards (and I’m not a fan of US democracy anyway). How can you impose democracy? Isn’t that an oxymoron?
What has struck me about the past month and a bit is the both the people’s uprisings in northern Africa and parts of the Middle East, and the uncertainty of the US and back-footed response of the UN. Clearly the US had vested interests in the various regimes as they were. Egypt’s Mubarak was a useful ally, so little attention to was given to human rights violations or the wishes of the Egyptian citizens. Yemen is an ally in “the war on terror”, so the current regime has been propped up using rhetoric that Al-Qaeda is based in Yemen (it may or may not be, I don’t know). Libya is different again, with a great friend in Italy, and defrosting relationships with much of Europe – though I don’t think anyone expected Gadaffi to go quite off the rails the way he has.
I’m in awe of the courage that the regular people in Libya, Tunisia, Bahrain, Egypt, Yemen, Saudi Arabia, Iran, Algeria, and Morocco (list may not be exhaustive), are displaying as they take on their regimes, as they watch their fellow countrymen be beaten, killed or arrested, for standing up and demanding a better say, less corruption, and more rights than they currently have. I’m honoured to be able to hear their stories and watch them fight for democracy. I’m amazed at how technology is being used for good (and not just for spying on citizens).
I am living in an amazing time, and I hope that my brothers and sisters who are fighting for democracy get everything they want, that the civil war in Libya ends quickly and that further violence is minimised.
**Trigger warning – this post discusses suicide attempts, police violence, PTSD and rape flashbacks**
I think it’s beyond time to review the Victoria Mental Health Act (1986)*. The way the system treats those with mental illnesses is horrifying, and the other day this was brought home to me again as I chatted to a woman I know and her very recent experience with the Mental Health Act and the whole medical/police system. I’m going to summarise her story, and leave out anything that will identify her. That said, I don’t know every step of her story, I know what she told me the other night, and that in itself is horrifying without knowing all the rest of the story.
“As civil and courteous a species as we like to think we are, we all know that there exists in this world certain people who, every once in a while, deserve a good smack in the chops. And how do we know this? From the movies, of course.”
No one EVER deserves a good smack in the chops. To suggest so implies that victims deserve the crime committed against them. Victim Blaming is where:
“Victim blaming (or blaming the victim) is holding the victims of a crime, an accident, or any type of abusive maltreatment to be entirely or partially responsible for the transgressions committed against them.”
Logically following Schembri’s statement through, people deserve to be mugged, domestic violence victims deserve their abuse, rape survivors deserved to be raped in the first place and murderees deserved to be killed. This doesn’t actually sound all that sane and in a week where we’ve already had plenty of victim blaming and rape apology printed in The Age, I thought that someone would be suggesting to the contributors to The Age that perhaps easing off the violence towards others would be a good start, and that making fun of violence would be a bad idea. Clearly this hasn’t happened.
Of the 10 incidents of violence he lists, 60% of them are men abusing women. Five of the 10 involve a man slapping a woman (or in one case the entire passenger manifest of an aircraft slapping a woman) on the face, one of the ten involves a woman slapping another woman. Only two of his suggestions involve men slapping other men, overwhelmingly his article and examples focused on violence against women and suggested that it was a good or funny thing. Violence is not a good or funny thing.
“3. Godfather II (1974): Al Pacino vs Diane Keaton.
If you’re going to abort a man’s child, and the father is an all-powerful mafia Don, best to keep that to yourself, too. “You won’t take my children,” Al screams after slapping her down. “You WON’T take my children!””
Heaven forbid that a woman would like autonomy over her own body, to make her own decisions and not be subject to violence as a result. This entry clearly glorifies domestic violence.
“5. Flying High (1980): the entire passenger manifest vs the hysterical woman
Everybody would love to do this in real life. Maybe that’s why it’s still funny 30 years on.”
People who are scared, distraught or upset are not helped by being slapped. The idea that slapping someone and suggesting that they “pull themselves out of it” is a harmful one and again perpetuates abuse against those who cannot defend themselves.
“What do you think of the list? Impossible to limit it to 10, isn’t it? What great movie slaps do think warrant mention? And who, in all of movie history, do you think deserved a slap most – but didn’t get it?”
It’d be nice to not have a list of the 10 best assaults of our time, and to instead focus on something else versus a heavy handed list of violence against women. Who most deserved a slap? No one… but that doesn’t get mentioned.
And finally let’s look at Mr Schembri’s use of the phrase “bitch slap”. As commenter Jacinta rightly points out, “Further, the phrase “bitch-slap” has its own problems, suggesting as it does, that a woman who is slapped deserved it on account of being both unpleasant and female.” I have written about “bitch” being a problematic word and really think that the usage of this words needs to be carefully monitored.
Schembri’s mansplaining my and Jacinta’s comments and suggesting that it was all a joke was also completely unnecessary. It should not come as a surprise that some people do not find this kind of thing funny and that overall suggesting that violence against women (and men) is funny or can be funny is not a good thing, and using phrases like “bitch slap” is not good either.
Jacinta commented on Schembri’s article stating (with Schembri’s response in bold as in the original):
This article is appalling! Within context, there might be cause for a character in a movie to strike another; but to glorify these actions removed from context just so we can see one person hit another? That’s just wrong.
You wrote: “we all know that there exists in this world certain people who, every once in a while, deserve a good smack in the chops.” I disagree. Whenever I feel the urge to slap someone, it’s a fault in me, not in them. People do not deserve to be violently assaulted just for being upset or rude or hysterical or scared. People who are subordinate to you, weaker than you, less assertive than you or less powerful than you *never* deserve to be assaulted just because you’re angry with them or with something else. Yes, people say hurtful things, even that’s not an excuse to inflict physical pain. Slapping someone who is hysterical is never appropriate either.
Further, the phrase “bitch-slap” has its own problems, suggesting as it does, that a woman who is slapped deserved it on account of being both unpleasant and female.
You might think these are funny or memorable for some other reason, but I hope some of that is due to the context around the scene. If you watch these, unfamiliar with the context, you should be appalled too.
Schembri note: It’s all about context, Jacinta. That’s why Chinatown ghets No. 1. And a good slap in the movies isn’t gender specific, which is why we lead with Peter Lorre getting it good in The Maltese Falcon. Every now and again, you gotta cool the jets on the old reading-a-political-agenda-into-everything deal and just have a bit of fun. Take another look at hte Airplane! slapping scene. Tell us you didn’t laugh at least once.
So let’s look at this agenda thing (a similar comment was made by Schembri on my comment (under Rebecca) when he eventually got around to approving it in the moderation queue (some 4 hours after I posted it)). There is ALWAYS an agenda. Humans are political beings, and even when we don’t think we have an agenda we do. Wanting a hug, being hungry or being thirsty are small and easily identifiable agendas. Some agendas are more subtle and harder to pick, whether someone knows you like them, organising a surprise or your taste in music. Some agendas are unconscious and provided by society such as rape culture, victim blaming and the status of women. Although Schembri claims that there was no agenda to his post, he is continuing to add to the “violence is ok against women” agenda prevalent in society. And his comments were beautiful examples of mansplaining, “it’s funny, everyone else is finding it funny, you must have laughed at this – so you’re wrong”.
I was very disappointed in this article and in Schembri’s refusal to see that there were alternate points of view. I’ll be avoiding his articles from now on.
Welcome to the 29th Down Under Feminists Carnival. Thank you everyone for your submissions which I have organised as much as I can. I hope you enjoy reading these posts as much as I did, and that you continue to submit posts to an awesome carnival. Thank you so much to Chally, of Zero at the Bone and FWD/Forward and Radical Readers and Feministe for organising this carnival and letting me host it.
Thank you to Chally, Jo, Mary and Deborah for hunting down and finding most of the great posts to include this month. Thank you to everyone else who submitted their or other’s writings.
If I have used incorrect pronouns to identify any of the participants please let me know so that I can correct them. Any misuse is unintentional and due solely to me being unfamiliar with the author of the post.
If I have misrepresented/badly summarised your post, please let me know and I’ll correct it.
So, this carnival is big and full of fascinating reading. I hope you enjoy reading it as much as I enjoyed putting it all together.
This month’s optional theme was Awesome Women.
So, put your feet up, down, sideways or however you feel comfortable and enjoy.
Ilaeria blogged about the three people who have had the biggest impact in her life, her mother and two grandmothers and share the lessons she learnt from them.
tigtog writes about Bell Hooks week at Hoydon About Town. Deborah at In a Strange Land, during one of her Friday Womanist posts quotes Bell Hooks.
Deborah from In a Strange Land blogged about the anniversary of Sufferage for Women in New Zealand (17 September 1893) and the hard work that was put into gaining signatures for the petition that helped make is possible.
Mary at Hoydon About Town has been awesome and has developed a Firefox bookmarklet to make submitting blog carnival posts easier. Please go and install so it is much easier to submit posts for the next carnival.
Media and society
Wildly Parenthetical at Hoydon About Town talks about Sexting and Slut Shaming and how bad the Minister for Home Affairs’s new campaign is for young women.
I spoke about Rampant Sexism in an edition of the MX where it suggested the women were different than men, that women should earn less than men for the sake of their heterosexual relationships and that women can steal men and that men can do nothing about it.
Pickled Think writes about media and societal pressure on men to propose regardless of what their girlfriends may feel about marriage because it seems that their feelings aren’t important (all girls want to marry right?), and Pickled Think also discusses the patriarchal institution of marriage and the lack of the “big gay proposal”. (The last line on the first comment is also gold).
Blue Milk reviews Radical Act, a documentary about queer/feminist musicians in the USA, made in 1995
Ju at transcendancing has written a review of Glitter Rose, a short story collection by an Australian author doing interesting and challenging things with female characters. The collection is published by a press that is also doing interesting and challenging things with a feminist focus in publishing.
Kim writes at Larvatus Prodeo about feeling sympathy for Stephen Conroy and the ongoing debate about the internet filter being more complex than liberties or the rights of adults.
Mary at Hoydon About Town wrote about #groggate and the outing of Grog Gamut’s legal name by The Australian. The scary thing about The Australian’s justification is that they’re arguing for the outing of anyone who attempts to influence politics (or anything else) regardless of the wish for anonymity.
There are many ways that the less powerful are silenced, and conflating having something to hide or keep private with being not worth listening to is one of them, and insisting on identity disclosure is another. Not all pseudonymous writers are using pseudonyms to ethical ends, this is abundantly clear to anyone who has ever been on the Internet. But insisting that only those who name themselves and state their interest to everyone who lives in the country can speak is far worse.
Ariane at Ariane’s little world, adds to the discussion regarding #groggate by explaining that a person is not their job.
Bodies and health
Ariane calls bullshit on obesity being the root of all evil and society’s with focus on fatness as a health issue. Ariane also points out the negative health consequences of dieting.
Split Milk talks about why she doesn’t want to engage in discussions about dieting and how important fat acceptance places are.
Many fat activists also identify as feminists and in my opinion the most important tenet that those two movements have in common is a core belief in bodily autonomy. Advocating for fat acceptance is about asking for freedom from oppression and prejudicial treatment.
You know what? Fuck you. You’re not me. You’re not that other person. You don’t know the circumstances surrounding why someone is the way they are unless they tell you. Yes, we all make superficial judgements but does that give you the right to be abusive or phobic? No.
Fat Heffalump shared her paper that she presented for the Australian Fat Studies conference this month. She shares the effect that the “war on obesity” has had on her and most likely has had on others.
Sam at fat dialogue writes about her experience with Control Top Underpants and how important making people uncomfortable is as a really powerful critical and political intervention.
Julie at the Hand Mirror writes about Thin Privilege and how it isn’t all that great.
The Thin versus Not Thin dichotomy is yet another false division that just sets women against each other. We need to fight, together, against a culture which judges us on our physical appearance, whether that appearance is one that conforms or not.
Steph writes at LadyNews that although Christina Hendricks is great, and the media acceptance of her not typically represented body type is also great, having her body shape/type as one to aspire to is not a good thing.
Pickled Think shreds an article discussing a new sitcom hopefully not coming to a screen near you, and how fat really isn’t coming back to Hollywood.
Health and disability
Jo at Wallaby writes about Accessibility and Sydney’s public transport, focusing on Sydney’s buses.
Michelle at The Red Pill Survive Guide (*trigger warning – discussion of suicide*) writes about World Suicide Prevention Day on 10 September, and talks about how she understands that level of despair.
Chally at Zero at the bone, writes about taking a sickie and how hard it is for people with disabilities to take a “sickie” for legitimate reasons let alone “bludging”.
Helen at FlyingBlogspot.com talks about her ordinary and what she does to manage day to day. Helen also discusses how her ordinary may change with a review of her medication and trying some new treatment.
Race and Racism
Hexpletive blogged about the NSW Parliament amending the NSW State Constitution to finally recognise indigenous Australians as the first people in the State.
I wrote a piece about Boat People and how it should not be an issue.
Queen Emily at An Army of Rabbits discusses the concept of whiteness and the difference between white in Australia and white in the USA.
Jo at Wallaby writes a post about an anti-violence march asking some very pertinent questions for you to answer before you read Blue Milk’s post below.
Blue Milk writes about the march in Alice Springs by Aboriginal men to “stop the violence” and the lack of media coverage about positive Aboriginal stories.
Steph at 天高皇企鹅远 writes about japan ken and barbie, how they’re in Japanese inspired clothing and not actually Japanese, leading to the fetishisation and exotification of non Western cultures.
Chally wrote at Feministe about one of her favourite bit of cognitive dissonance.
stargazer at The Hand Mirror wrote about how collective responsibility is not productive, and states that, “i still don’t accept that i have any responsibility to apologise for the actions of someone i’ve never met and have absolutely no chance of influencing.”
the news with nipples writes Another burqa blog post and reluctantly gives Sergio Redegalli some of her time while she discusses how wrong his latest “art” work is. Then asks why the debate about burquas is still being controlled by people who do not wear burqas.
Blue Milk talks about how Stephanie Rice’s apology to queer people was not adequate and points out all the flaws in that apology very nicely.
Steph at 天高皇企鹅远 went to WorldCon and discusses her experiences with two panels, one on queer themes in SF, which she had to walk out of and the other chaired by a trans academic which was a far more positive experience.
PharaohKatt at Distinctly Disgruntled (*trigger warning – discussion of suicide*) deconstructs Bob Katter’s comments regarding the apparently non-existent LBGTIQ population in his electorate, the high rate of suicide of LBGTIQ people and Bob Katter’s comments about suicide on a Q&A segment.
I think the dynamic is deeply conditioned by internalised queerphobia. Specifically, internalisation of the double standard that there’s a threshold of queerness that someone has to prove in order to be ‘really’ queer (when there’s no such threshold for heterosexuality).
Maia at The Hand Mirror discusses a proposed bill in New Zealand which would re-criminalise street sex workers and how the relevant political parties have voted.
It is specifically targeting street sex workers. Street sex workers do not generally have $2,000 to pay a fine. The fines, when they’re awarded, won’t have the magic power to stop someone being poor and working as a sex worker, it’ll just make them poorer. It won’t make street sex work disappear, it’ll just make it harder, more dangerous, and more marginalised.
Steph at vegan about town discusses how veganism, race and ethnicity intersect and how calling for China to be “wiped from the face of the earth” for the way they treat animals is hypocritical when every country mistreats animals.
Maia at The Hand Mirror also discusses how there is a connection between problems the way food is discussed and the problems with way food is produced and looks at this under a feminist framework.
Shiny writes about how she is all out of cookies and isn’t going to give them to people who meet basic human standards of decency.
Callistra writes about safety and safe spaces, what they can be and how they are created.
Safety and feelings of safe spaces are also a place of sanctuary. It’s an intimately known quality, where so much discussion has already occured that the system can meet your needs. It means when you’re miserable and need company to listen to, you have friends who can answer that need. Or if you’re miserable and need to talk; you know you can have these needs met. It means if you need to sit quietly and absorb group energy, you can do so without worrying what others might think, say or do. I noticed this as being ‘a place where you can exist without struggle of identity’.
Callistra also writes about what connections are and how they contribute to safe spaces.
Writing at The Hand Mirror, anjum writes about women in minority cultures, who as feminists want to criticise and change the culture, but who fear that it will only give ammunition to haters in the majority culture.
steph writes at vegan about town regarding exclusionary language in the vegan and animal rights movement in Australia and how veganism and the animal rights movement are often seen as white/Anglo-Saxon, middle-class movements.
Pickled Think writes about surviving the Christchurch earthquake and how she feels right now.
Blue Milk writes about breastfeeding and how she felt when she first started and how she feels about it now.
Hexpletive writes about the 9th World Indigenous Women and Wellness Conference she attended and presented at in Darwin and then goes on to discuss the other Conferences and Conventions that she is interested in for the remainder of the year. I’m going to have to look some of these up.
Spilt Milk shares an experience of encountering penis graffiti with her young daughter and recounts Helen Barne’s Young Adult novel ‘Killing Aurora’, in which the protagonist draws vagina dentata graffiti in response to penis graffiti.
Spilt Milk wrote about her childhood comforter and how that was taken away from her, and now how the childcare centre her daughter goes to wants to take away her daughter’s teddy bear.
Queen Emily writes at An Army of Rabbits, two (related) things that never happened to her in Australia, specifically the assumption that she’d been to church followed by an exhortation to keep god in her heart.
Chally wrote about how social justice can also be about staying silent and doing what is right for you versus the wider world (this post could fit under most categories, and I struggled to find the best fit).
Wallaby writes about how prioritising and choosing your energy drain is important for your wellness, and your choices in this regard should be admired, fostered and encouraged.
tigtog clearly states for the record why banning commenters and refusing comment publication is not censorship as blogs are privately owned spaces.
the news with nipples writes about the petition put together by Plan Australia to make September 22 the International Day of the Girl. You can sign the petition here.
Natalie at definatalie.com writes about her feral leghair and why she’s going to grow it. She includes a great discussion about The Gruen Transfer and their discussion about redefining femininity based on advertising.
steph discusses at LadyNews the current Jadelle (a contraceptive implant) furore in the media. steph advocates choice and education for women, which some of the quotes in the article also supported.
Megan at Craft is the New Black writes about the need for the ‘generations’ of feminism to recognise and celebrate each other’s worth.
In a post to mark Women’s Suffrage Day in New Zealand, Ele at Home Paddock writes of the need for us to exercise our hard won right to vote in the upcoming local body elections.
*Trigger warnings – posts in this section discuss violence against women*
The Dawn Chorus discusses Street Harassment and how when reporting it or writing down what has been said, the tone of what was said is missing which is one of the reasons why street harassment is often belittled or dismissed.
Blue Milk explains that asking is sexy and that without consent it isn’t sex and the comments are great too.
I don’t know why the idea has persisted that asking for consent is necessarily a clinical business – what is stilted about – more? do you want to? do you like? Because “mood-killer”? Are you kidding me? That moment when they close the space between you both and ask you to put your cards on the table – is this on or not, can I do this with you – is one of the most heart-flippingly exciting moments in all of existence.
Jo at Wallaby wrote about the treatment received by two women who had been sexually assaulted in different legal systems and how much those legal systems differed.
XY writes about why he won’t be walking in Reclaim the Night/Take Back the Night march and provides and excellent resource (if you need one) to explain to some men why they are not always welcome to march.
AnneE at The Hand Mirror takes some relevant material from a paper on people who abuse their partners.
blue milk at Hoydon About Town writes about the strange behaviour of the state and society when a mother whose daughter was victim of incest is upset and protective of her daughter when pornography is displayed at a 7-11.
And isn’t it a strange world where police can be called in to protect your right to display pornography? So unquestioning are we about it that the newspaper article actually describes what unfolded as a “bizarre incident”. It is the same strange world where it is estimated that up to one in four girls will be sexually abused during their childhood.
Both Deborah from In a Strange Land and I wrote about Brendan Black and his opinion piece in Fairfax media on breastfeeding and breasts. Unfortunately he fails terribly at being a feminist ally when he could have done very well.
Jo at Wallaby suggests that men should not go out alone otherwise they might, “be accused of, and/or commit, indecent assault, sexual assault, rape or other sexual violence.”