Posted: April 3, 2013 at 9:24 pm | Tags: body, body image, disability, family, Feminism, gender, IWD, lgbtiq, media, parenting, patriarchy, politics, poverty, racism, rape, repro justice, violence
Hello and welcome to the fifty ninth Down Under Feminists’ Carnival. There has been so much going on this month I think you’ll thoroughly enjoy all the posts I’ve collected.
International Women’s Day
Helen at Blogger on the Cast Iron Balcony writes, “International Women’s Day 2013: Time for action to end violence against women” and discusses the great work that feminism has achieved over the past year.
Jo at A Life Unexamined writes, “To every woman in the world” an affirmation to all women about how awesome we are.
Clemintine Ford writes about Fairfax Digital’s very odd decision (now rectified) to retitle the Daily Life section to “Women’s Perspective” in “An open letter to Fairfax Digital“.
Clem Bastow at The Vine writes “Let’s talk about Adam Hills and Joan Rivers” in which she writes how wrong Adam Hills’s response was to Joan Rivers’s comments.
Deborah at Bee of a Certain Age writes, “Missing the point“:
There’s no attempt to talk to any women bloggers about their experience of trolling. And what we know now is that the abuse handed out on-line to women who dare to blog is outrageous.
Molly Eliza at Wom*news writes, “The Price of Existence“:
Even existing on the most basic level has a price tag. The bottom of Maslow’s pyramid. You need to pay for a roof over your head, food to eat, electricity, water, healthcare; all of those things we took for granted as kids, assumed that they were just a given. You pay through the nose to keep on living. It seems that the poorer you get, the more you pay to keep on living. We all know this, and accept it as the status quo – that living, existing on the most human level comes with a price. After all, that’s why you have a job.
Orlando at Hoyden About Town writes “Friday Hoyden: Ela Bhatt“:
“I would urge us to ensure that six basic primary needs are met from resources within 100 miles around us. I call it the ’100 mile principle’. If food, shelter, clothing, primary education, primary healthcare and primary banking are locally produced and consumed, we will have the growth of a new holistic economy, that the world will sit up and take note of.”
Kim at Larvatus Prodeo writes, “Feminism, Julia Gillard and Magical Thinking“.
Cat Williams guests posts at The Australian Independent Media Network with “stupid lefty whore“, where she discusses the value in knowing the arguments of the other side, and her experience of misogyny online.
My post “The proof is actually in the Tony Abbott pudding” was nominated for this carnival:
So today Abbott has come out saying that he’s a changed man, that he’s grown and changed (recently) and that we shouldn’t judge him by comments he made 35 years ago. Ok, sure, I won’t judge Tony Abbott for comments he made 35 years ago, back when he was a dick, I’ll judge him for comments he’s said far more recently than that, which still show he’s still a dick.
Andie Fox who blogs at blue milk, has the following piece in the Guardian, “Julia Gillard’s adoption apology comes after an abyss of trauma“.
Megpie71 writes at Hoyden About Town, “On Political Polls and Negative Rainfall“:
Poll watching is the great spectator sport among Australian journalists, and there are polls just about every week measuring how people feel about X, Y, or Z. What these polls leave out (and what they have to leave out) is due to the mechanism of our representative democracy, how we-the-voters feel about issues doesn’t matter most of the time. It only matters on one day every three years – on election day, when we get to cast our votes. The rest of the time, it’s just noise, and no amount of opinion polls showing how concerned we are by $ISSUE are going to change the fact.
Personal politics this time and my blog post on “When it’s not about you” was nominated to be included in this month’s carnival:
So this is for those people who fail to consider other people before looking for their own emotional resolution. Those people who demand closure or their emotions handled when the epicentre of something bad happened to someone else they know. I do get that generally we are self centred individuals who think about our own suffering before others, but we should perhaps consider not opening our mouths when someone else has every reason to be suffering or grieving more than we do ourselves.
Jacqui Tomlins writes, “Without Jesus, our students are lost“:
A couple of weeks ago my kids came home from school (a local state primary) with a letter asking whether I would like them to undertake Special Religious Instruction (SRI). No, I wouldn’t, I told the school – three times in heavily circled biro. It’s not the first time I’ve been asked this question and every time it really, really annoys me.
Joanna at The view from down here writes, “I could talk“:
So much I could say. So much I could post. Though of course not all of it I would post. I could and probably should post about the NDIS/disabilityCare thing and the problems with that label, not to mention any of the other funding or UN Convention on the RIghts of people with disability implications. Or I could talk about the sense of disconnect I fear between the expectations placed on the NDIS and what I fear the outcomes will be, especially in terms of the expectation of being participatory human members of society. Not to mention our own expectation of this.
Sarah Jane Innes at Sarah’s world of procrastination writes, “Deadly Bloggers Challenge week 11: Language“:
I am dyslexic. Dyslexia is more then reading things incorrectly. The words trip and tumble. There is a disconnect between my brain and what is intended to be said.I speed through sentences so that people don’t notice the incorrect words, the stammer, the confusion, the fear. Words have long been my enemy. Rather ironic that I have an Honours degree in Communications (Writing). People are unforgiving. They judge your intelligence based on your spelling, your pronunciation, your grammar. I refuse to use the popular name as I find it offensive so lets just call them the Grammar police.
Joanne at The view from down here also writes, “A cautionary tale aka: of Picolo, cake and dodos“, and I’m really sorry that she went through that experience.
Helen at Blogger on the Cast Iron Balcony writes about Helen Razer’s dig at Destroy the Joint in “We waste enough energy already explaining to trolls“:
To be fair to Razer, and to get back to the general topic of this rant, this attitude is not unique to her. I wish I had a dollar for every Tumblr social justice blogger who has blasted “feminists” for not writing about the Terrible Thing which she has decided is the Thing which must be written about du jour. Next thing you know she’s posting about nail art or some favourite food. (This is perfectly OK by me, by the way – I’m not the one wanting to make a huge deal out of blogging/not blogging any given topic. But consistency, y’know.)
Jennifer Wilson at No Place for Sheep, writes about her views of Helen Razer’s recent comments and Jenna Price’s response in “Feminism. Feminists.”
Mindy at Hoyden About Town writes, “Defining feminism and destroying the joint“:
I do think that Razer has misjudged the point of Destroy the Joint, it won’t have failed if it doesn’t bring down the Patriarchy. That is a big ask for one organisation where three waves of feminism have failed to do that before. The same with Everyday Sexism – it is less about destroying the Patriarchy in one big gulp and more about pointing out how everyday things we often take for granted are sexist. Will it change the world, probably not, will it open a few eyes and start a few minds working – yes and that is a success right there.
Kim at Larvatus Prodeo writes, “Destroy which joint?“:
What’s the message here? Yes, representations are important. Culture shapes life. But material life is reflected in Culture too. Social location is important. It’s very easy, perhaps too easy, to sit in one’s hot desk at a Co-Working Space tweeting anti-Alan Jones messages. Lo, how the Old White Men have fallen! Yep, contest their ground. But don’t forget – they won’t go away so easily. Because the real injustice is the permanent suppression, the permanent inequality, the permanent oppression that so many women not on Twitter live as their daily existence. The key is to think that, think outside your own circle, talk as well as decry.
Team Oyeniyi writes, “If this is feminism, you can keep it – Warning: discussion of rape and swearing”
So while I appreciate the essay’s philosophic merits, I’ll be damned if I can correlate the content to saving women NOW, TODAY! I don’t need to analyse the history of the rise of feminism to push countries to pass laws to prevent the subjugation of women. I don’t need to consider “The cyborg is a creature in a post-gender world; it has no truck with bisexuality, pre-oedipal symbiosis, unalienated labour, or other seductions to organic wholeness through a final appropriation of all the powers of the parts into a higher unity.” What I need is to see that fucking decal gone from that ute so small children aren’t seduced to organic unwholesomeness.
Can be bitter writes, “Bitterness by request: What got us into feminism” with her story of how she got into feminism (which is clearly obvious from the title of the post).
Wom*news writes “UQWC’s Reply to ‘Fabulous Feminism’ in Semper Floreat” in which they reply to an article which paints itself as feminist while being very much not so.
At Musings of an Inappropriate woman, “At home in the Musings household…” briefly follows a conversation.
stargazer at The Hand Mirror writes about “changing names“:
but globalisation has tended to change some of that. because many eastern cultures absorbed the notion that western cultures were more advanced and modern, they have adopted some of the cultural norms of the west. with the result that women who were never expected to change their names on marriage are now pressured to do so. the societal pressure that was so absent is now building & has been for some time now.
Jennifer Wilson at No Place for Sheep, writes “If you see a child as “sexualised” there’s something wrong with your vision” *trigger warning for discussion of rape*
Utopiana at Rantings of an Aboriginal Feminist writes, “Spambots: the horseman of the binary patriarchy apocalypse“:
Here’s the thing: I am currently thinking that the patriarchy is so deeply embedded that all you need to do is type a phrase whilst sitting on your couch in your pyjamas and suddenly shiny patriarchy will appear. Like dial-a-patriarchy or something. It’s really so convenient. I, for example, typed “fake tanning” on my blog and managed to receive three posts from alleged fake tan providers discussing the virtues of their products. My post examining labiaplasty got a further two posts from cosmetic surgery companies (apparently) talking about the wonderful procedures they had on special should I wish to craft myself into the ultimate socially-acceptable woman. My comments on surrogacy earned me a post from an international surrogacy provider talking about the wonderful genetic material incubators they had available (in other words, women) just raring to produce a little Celeste clone so my life would be complete. Elsewhere, I questioned the Lingerie Football League and ended up with a free-ticket offer to one of their games (sadly, the tickets were available in North America not Northern Burbs Melbs). A literal cornucopia of patriarchal advertising just eager to get to my inbox. It is really quite insane.
Mikaela Wangmann at the NUS Women’s Department writes, “Gender Studies is under attack. Again.“:
This is a huge issue as not simply because a reduction in courses and subjects that students have to choose from is a detriment to their education by lack of breadth but also because it awkwardly reflects a lot of what is taught in these courses. To be honest I can’t think of better way to mirror the content of these courses about how women have been undervalued and had to fight for every freedom we enjoy today but also show the distance we still have to go than by cutting them.
Race and Racism
Mehallelujah writes, “I’m not racist but…“:
We see ‘I’m not racist but’ comments on social media all the time. Websites like theantibogan.wordpress.com have been set up to give the online community the power to name and shame racists, sexists and homophobes. Such initiatives can make big statements particularly in the online sphere where people often think they have the added advantage of anonymity. But what of real life encounters? Where do we go to report IRL racists?
stargazer at The Hand Mirror writes about her hopes for the new Race Commissioner in New Zealand, Susan Devoy in “hoping for the best” and how important it is that they be able to work together:
if she fails to act or to speak, she won’t suffer the consequences: i will, or some other marginalised person and/or community of colour will. if she fails to do her job properly, i will find it harder to fight the discrimination i face in my day to day life.
Mindy at Hoyden About Town writes a book review “#AWW 2013: Mum Shirl book review“:
Reading this book is like having a cosy chat with MumShirl. She gently but unflinchingly reveals how white policies, perhaps well meaning but misguided perhaps intentional, had devastating effects on Aboriginal communities. She talks of her early life at Erambie Mission in Cowra with her family, discovering she had epilepsy and her early struggles with it when medication was still unavailable to treat it, marrying, child rearing and losing her marriage and giving up her child to the care of relatives. She also talks about the extensive efforts she went to to support prisoners, family and anyone and everyone in need of help. She was a founding member of both the Aboriginal Legal Service and the Aboriginal Medical Service. Throughout her determination to do her best is her motivation, no matter the cost to her personally. She really was an amazing person (she passed away in 1998). She was awarded an MBE in 1975, an Order of Australia in 1985, Aborigine of the Year in 1990, and named as a National Living Treasure shortly before her death.
Queen of Thorns at Ideologically Impure writes, “Fuck off Jezebel: Quvenzhané Wallis is too good for your shit edition“:
Now, to Jezebel. Jezebel, which on top of all its previous crimes against social justice decided that right now, right after a young black girl was called a cunt by The Onion, was the perfect time to post a big ol’ article about how cunt isn’t a bad word, it’s a word we should reclaim, woo yeah girl power right on.
Jo Tamer at Wallaby writes, “Sexuality and sex work” where she recounts a conversation she participated in where a straight woman asked a gay woman how much money it would take for her to sleep with a man.
Spilt Milk writes “Comfy world“:
In dealing with homophobia in my daily life, I’m coming to see just how fiercely straight adults also hoard the soft furnishings of social ease.
Chrys Stevenson at Gladly, the Cross-Eyed Bear writes, about the “Hattonvale Nursery Queensland – homophobic rant“.
Chally at Zero at the Bone wrote a “Book Review: A Love Story Starring My Dead Best Friend by Emily Horner” which sounds like something I’d love to read.
Jennifer Wilson at No Place for Sheep writes “Dance me to the end of love” about her relationship with her husband.
blue milk posts “Review of Things I Didn’t Expect (When I Was Expecting) by Monica Dux“:
One of the strengths of Things I Didn’t Expect (When I Was Expecting) is the way it so clearly identifies the contradictory pressures on new mothers – be natural, but don’t let yourself go. Speaking of hypocrisy, there’s also an excellent discussion in the book of the duplicitous game of ‘bad mother’ confessions that women sometimes play in mothers’ groups where the information they share is really slyly designed to enhance their own reputations as good mothers. But this is the difference between a feminist author like Dux, and a less nuanced writer – Dux is ultimately forgiving of the ‘bad mother’ game because she understands that while this behaviour silences us, it is also really about mothers coming to terms with the pressure of the ‘selfless mother’ expectation that is on all of us.
Julie at the Hand Mirror writes, “No country for young babies” regarding the baby left in a car at a supermarket carpark and the judgement poured on the mother of that child.
AlisonM at the Hand Mirror writes, “UN ‘Family’ Resolution Raises Concern” and spells out why there are concerns.
Utopiana at Rantings of an Aboriginal Feminist writes, “Turning 35 and the quandaries of reproductive “choice”” talking about the different types of choice (to have children or not as one example), and other reproductive issues, including surrogacy and birthing choices.
AlisonM at The Hand Mirror writes about a court case in New Zealand currently where a driver is being charged with reckless driving causing death of his wife’s fetus in ‘Careless Driving Causing Death’:
“There’s no definition of a person in the transport act, so that’s where this issue will focus on. What does it mean by a person,” he said in an interview in January. Along the way, however, Miller says, the police also must prove that Gebretsadik was careless and, if so, that it was the collision that caused the death of the fetus. His complaint with the police over the “causing death” charge is what he sees as their lack of compassion.
Team Oyeniyi writes, “Womanhood: from menstruation to menopause” describing her recent experience of menopause and the decision to try HRT (MRT).
Can be bitter writes, “Songs I Listen to While Running #2: ‘Sexy and I Know It’, LMFAO“:
LMFAO go out of their way to posit that every body can be “sexy”, even those that do not meet society’s expectations. We know this from the fourth line, “This is how I roll, animal print pants, out of control”, where Redfoo seems to feel the need to address his unconventional appearance. This is reiterated with his “big afro”, and wearing a Speedo at the beach. Although he clearly attracts attention (“Everybody stops and they staring at me”), he does not apologise for standing out or taking up space. In fact, he relishes it, and asks for more (“Girl, look at that body”).
Bridgett Judd at the ramblings of an idiot writes, “The Obesity Paradox” in which she discusses the fact that the “war on obesity” has lead to a rise in eating disorders.
Sleepydumpling at Fat Heffalump writes, “Creating the Problem In the First Place“:
This shit doesn’t happen in a vacuum. These same media outlets publish story after story beating the “obesity epidemic” drum, and wringing their hands over “childhood obesity”, and then wonder why children obsess over their weight from a ridiculously early age? These media outlets crap on about being “healthy”, which is just diet-talk reworded with no actual conscientious addressing of holistic health of all people, and then they get all up in arms about children dieting? They allow the most hateful, bigoted crap about fat people to be published in the comments and call it “opinion”. Not to mention that every single time I go to a mainstream media site, women’s or not, I am bombarded with ads for weight loss. Where do they think kids, and their parents, get all of this stuff in the first place?
blue milk posts an interesting “Conversation with my gynecologist“.
Chrys Stevenson at Glady, the Cross-Eyed Bear writes, “Tales on a Tutu” about being inspired by a Fat Activist to make and wear her own tutu and about choosing to be an activist.
LudditeJourno at The Hand Mirror writes about “Scaffolding” and her recent experiences of her body.
Sleepydumpling at Fat Heffalump writes, “Public Fat Shaming is not Good Marketing” about a recent experience she had while attending a public event.
Queen of Thorns at Ideologically Impure writes two separate posts on the fatpocalypse, “I am become fatpocalypse: the apology” and “I am become fatpocalypse: eliminationism” both of which are great.
Violence *trigger warning for posts in this section*
the news with nipples writes, “Warped reporting at Sydney Morning Herald and Daily Telegraph“:
It’s tough being a woman. We just walk down the street and then, out of nowhere, an assault happens to us. We need to be particularly careful of these disembodied assaults that just hang around until they can happen at someone. At least, that’s the impression I get when journalists report on violence against women: men don’t assault women, it’s just that women have assaults happen to them.
Katie Larissa at Wom*news writes, “Slut: A Myth“:
Everyone knows that the word “slut” has power, whether we agree with it or not.
It is used to shame and degrade women and, more importantly, to put them in a box with a label that says “you’re not human here” and to make sure they stay there. Whilst there are many different variables in the slut-shaming game, the objective remains the same: to ensure women’s behaviour is deemed “acceptable” by societal terms, and to make sex a source of shame and not power. In a culture that is so concerned with labels and definitions, one has to pose the question: what is a slut? After years of being called a slut, of hearing my friends being called sluts I can only assume that a slut is a woman who doesn’t adhere to every societal expectation heaped upon her.
MJ at Kiwiana (inked) writes “No, seriously, please stop bringing up false accusations when we talk about rape“.
Jo at A Life Unexamined writes, “When will women stop being told to be more careful?“:
So when the media talks about women taking preventative measures to stop rape, it’s actually not dealing with the issue at hand very well at all – it’s only taking a tiny percentage of rapes and assaults into consideration. It’s telling us that if we just act ‘more carefully,’ we can stop being raped. With the implication being that if we are attacked, well, we obviously weren’t being quite careful enough.
the news with nipples writes, “How much do we need to know?“:
There’s a wider discussion to be had here, about what should be shown and what shouldn’t be shown. Particularly as these stories get reported all around the world. When someone takes a gun into a school and starts shooting children, should the media make him famous? On the other hand, if his identity is just a minor part of the story, it removes him from his crime.
LudditeJourno at The Hand Mirror writes, “TVNZ smacks their b*tch up“:
What was this about for TVNZ? Their appalling choice of backing music makes it look like it was all a bit of a laugh. Their focus on all the reasons people don’t intervene – including putting up an image of brave bystander Austin Hemmings not once but twice makes it look like they don’t believe community responsibility is possible. Their slavish hyping up of one young man’s potential for violence felt more like watching the build up to a boxing match than anything else. Their joky, oh-imagine-looking-like-a-dick defense of choosing not to intervene isn’t that far off the “it’s just a domestic” excuse of the 1950s.
Orlando at Hoyden About Town posts, “A Short Post on Rape Prevention“.
Orlando at Hoyden About Town writes, “Friday Hoyden: Zerlina Maxwell“.
Louise Scarce at NUS Women’s Department writes, “Your Group of 8 law degree: now featuring rape culture“:
My law lecturer made a rape joke while delivering a lecture to hundreds of students. Most of the
students laughed. That concerned me. But, I was equally concerned about the statistical certainty
that some of the students who laughed must have themselves been survivors of sexual assault.
When a well-respected professor from a sandstone university jokes about rape, he sends the
message that rape is a laughing matter. His voice is more powerful than most. His job is to teach us
about legal and ethical standards. By virtue of his position as a legal academic and student mentor,
this man had a responsibility to counteract rape culture, not perpetuate it.
Mikaela Wangmann at NUS Women’s Department writes, “The sad thing is…”
I haven’t been able to get this out of my head since, and I think that it is important that we don’t forget that these things are still happening, dont put dealing with them in the to hard basket, say that colleges are just out of our reach or we can’t make the change in the 12 month term. But realise that the campaigns we run and in particular Talk About It are really important, they can and do help young women who are being abused, pressured and harassed. They do force Universities, Colleges and Government to take action.
Sarah Jane Innes at Sarah’s wold of procrastination writes, “Self Worth“:
My low self-esteem has led to my low self-worth and now they feed each other. Like most things wrong with adults it can be blamed on my childhood, specifically my teenage years. I was bullied, on all sorts of levels in all sorts of ways since year 4 (possibly earlier it’s all a blur). I was bullied for being new, for being quite, for freckles, for weight, for mental illness, for awkwardness, for my ‘weird’ family, for my learning difficulties. Basically I was the bully’s easiest target. I feel things deeply and I used to wear my heart on my sleeve. I still feel things too deeply but I try and hide it. Laugh it off or deliberately appear humourless. The years of bullying have worn away at me in a way that prevents me feeling worthy of the successes. I try to counteract this; I have had years of therapy on and off. I have realised on one level that my bullies were sad in their own ways, low on self-esteem, victims of bullying whether at school or at home. One actually has on her social media profile that she can’t stand ‘shy people’ or people with ‘mental weaknesses’, she plans on being a Journalist. I wonder how with her apparent lack of empathy. For the most part these people have no place in my life, I cut the ties, unfriended and avoid. Some I pity because of their current life circumstances but none of this undoes the pain and hurt. None of this fixes my self-esteem problems. Nor should it. The day I feel better because my former bullies are not successful in the ways that I measure success is the day I sink to that high school level.
Posted: October 19, 2012 at 11:44 pm | Tags: bisexuality, Feminism, lgbtiq, media, politics, privilege, Religion, violence
I haven’t been blogging much, there have been other drama llamas hanging about, and they’ve been taking up my energy – I haven’t even really been keeping as up to date with my Cook Book Project as I’d like, but that doesn’t mean I haven’t been reading interesting things about the place. Here is a small collection of things that I’ve been reading recently that you might also find interesting.
My new (mostly) benevolent dictator role model (you all know that I aim to rule the world right?) is Lucius Cornelius Sulla.
Apparently, until it was harvested to extinction, our Ancient Greek and Roman forebears had a plant based contraceptive, laserwort, the full story in “The Birth Control of Yesteryear” (just don’t read the comments).
Libby Anne at Love Joy Feminism critiques a poster “Sex, women, and “giving”“:
The images lists seven reasons why wives need (to give their husbands) more sex. Ironically, every single one of the reasons (better health, more youthful appearance, peace of mind, marital stability, clout and credibility, weight control, and amazing return on investment) are things that are gender neutral, and in fact I agree on every single point (rephrasing the “clout and credibility” reason, of course, to simply say that having a healthy sex life sets a good example for your children). In other words, the image should be titled “Seven Reasons Married Couples Should Have More Sex,” not “Why Wives Need to Give Their Husbands More Sex.” But it’s not. And it’s not for a reason – namely, that many within evangelicalism and fundamentalism see sex as something men need and women give.
Finally, note that “it’s fun” or “it feels good” is nowhere on that list. The list appears to be trying to convince women to have more sex with their husbands, but it does so by emphasizing things like health benefits, weight control, marital stability, etc. Nothing there about enjoyment, although I’m going to assume the author would probably say that women should of course enjoy it.
David at Raptitude writes a piece on “Why we f*ck” and how the thinking on “cave men” has changed from solitary individuals, to tribal groups who slept together as part of keeping the group together:
Females each mating with multiple males means that no male could quite be sure which child was his genetically. There were no paternity tests, and everyone would be so closely related that there wouldn’t be too many giveaways in the child’s features, such as distinct hair color or eye color.
Think about what that means for a moment: it’s likely that for most of human existence, it was not normal for a man to know which kids were his.
For the survival of the group, this was a good thing. First of all, it meant that males wouldn’t kill off the children sired by other males (as some species do). But most importantly, it meant that every adult felt a responsibility to care for every child in the group. The females would breastfeed the children of other women, and no man would have any reason to view one child as “his” and another as “not his.” All children were vulnerable, all were in need of food and protection and love, and the survival of the group depended on the survival of children, no matter who fathered them. Paternal uncertainty, as biologists call it, kept hunter-gatherer groups well-bonded and more liable to survive than they would be if they were fragmented into nuclear families who had clear preferences about who ought to get most of the help.
A preview of an academic paper (sadly the whole paper is not free) by Michael R. Woodford PhD, Michael L. Howell PhD, Perry Silverschanz PhD & Lotus Yu MSW, MPH on ““That’s So Gay!”: Examining the Covariates of Hearing This Expression Among Gay, Lesbian, and Bisexual College Students“.
Brendan Maclean’s response to the ACL’s Jim Wallace and his arsehat comment about smokers having better health outcomes than members of the LGBTIQ community, in “And why might suicide hit gay youth hardest?“:
The saddest element of this story is not merely that Wallace and his group will most likely carry on undeterred after their Prime Ministerial rejection; it’s that the “facts” he loosely based this latest routine on will not make the front page.
Wallace is right in noting there is illness in my community, but it has little to do with how you poke your bits in other people. Suicide is a burden GLBTI youth carry heavier than most, and beyond the media baiting, there’s a danger that comments from the ACL act as a trigger for young people taking their own lives.
Political intentions aside, the undertone that homosexuality is unhealthy or that acting on mutual love will lead you to an early grave is not something that sits easily on the restless mind of a teenager.
Young people who do not identify as heterosexual are four times more likely to take their lives than their heterosexual classmates, and beyond anti-bullying campaigns or promises that “it gets better”, for the most part we have stopped asking why.”
From the HuffPost Gay Voices *eyeroll*, an article by AJ Walkley, “Not Enough Support for Bisexual Youth?“:
I was thrilled to be part of the event, which was in its 20th year, and was eager to see what other presentations for bisexual youth were being offered. As I went down the long list of 112 sessions, I had to do a double take, then a triple take. Could it really be that there was only one other seminar specifically for bisexuals? It was true: Only two out of 112 workshops spoke directly to bisexuality. (Similarly, in 2011, just one workshop out of 78, titled “But I Don’t Want to Pick a Team…,” catered to bisexual conference goers.)
In the Huffington Post UK, an article by Tea Leaf Nation on the rise of social media as an activism tool in China, “In Chinese Migrant Workers’ Viral Video, Glimmers of Digital Activism’s Future“:
It’s performance art, parody, social media genius, and a desperate cry for help all in one. If any further proof of social media’s power were necessary, it’s arrived: An underpaid Chinese migrant worker has made a viral video in which she mimics an official in China’s Ministry of Foreign Affairs (MFA) while asking for her own unpaid salary. The video was uploaded to Youku, China’s Youtube, four months ago. But it appears to have gone viral on Sina Weibo, China’s Twitter, after netizen @卫庄 posted it on October 8. Since then, netizens have re-posted the video over 23,000 times.
Warren Ellis continues being brilliant and interesting in “How to see the future“:
A writer called Ventakesh Rao recently used the term “manufactured normalcy” to describe this. The idea is that things are designed to activate a psychological predisposition to believe that we’re in a static and dull continuous present. Atemporality, considered to be the condition of the early 21st century. Of course Venus isn’t a green hell – that would be too interesting, right? Of course things like Google Glass and Google Gloves look like props from ill-received science fiction film and tv from the 90s and 2000’s. Of course getting on a plane to jump halfway across the planet isn’t a wildly different experience from getting on a train from London to Scotland in the 1920s – aside from the radiation and groping.
We hold up iPhones and, if we’re relatively conscious of history, we point out that this is an amazing device that contains a live map of the world and the biggest libraries imaginable and that it’s an absolute paradigm shift in personal communication and empowerment. And then some knob says that it looks like something from Star Trek Next Generation, and then someone else says that it doesn’t even look as cool as Captain Kirk’s communicator in the original and then someone else says no but you can buy a case for it to make it look like one and you’re off to the manufactured normalcy races, where nobody wins because everyone goes to fucking sleep.
And reality does not get improved, does it?
Patrick Stokes at The Conversation provokes thought with, “No, you’re not entitled to your opinion“:
The problem with “I’m entitled to my opinion” is that, all too often, it’s used to shelter beliefs that should have been abandoned. It becomes shorthand for “I can say or think whatever I like” – and by extension, continuing to argue is somehow disrespectful. And this attitude feeds, I suggest, into the false equivalence between experts and non-experts that is an increasingly pernicious feature of our public discourse.
Melinda McPherson at New Matilda writes, “Why Women Claim Public Spaces As Our Own“:
When the second wave of feminism came about, women argued that they had been so dominated and suppressed in society that they wanted spaces where they could think through issues, find their own voices, and decide for themselves — without men driving the agenda.
Patriarchy is a system that encourages a normative view that enables men to have power over women. This doesn’t mean every man will exert that power in a negative way, just as it doesn’t mean that every white person is evil in a racist world. What it does mean is that all those who are privileged in the dominant social circumstances — such as men in a patriarchy — benefit from that system, while often denying its existence.
There is a plethora of research from last century to show that in dual sex spaces, boys dominate talk, ideas, and decision making. In a patriarchy, both men and women learn their roles. To a large extent, the second wave of feminism was about challenging these “taken for granted” roles; including women’s historical role of turning to men or the male space for ”permission”.
In the late twentieth century, women leaders wanted the chance to think out loud without the criticism of patriarchal institutions — such as the media — curbing their ability to define women’s roles in new ways. But most importantly, they didn’t want to have to seek men’s permission to act in relation to their own human rights. It was absolutely critical that “helpful” men didn’t step in and drive and decide the agenda.
Over at the Weekly Sift, an interesting article on “The Distress of the Privileged“:
Privileged distress. I’m not bringing this up just to discuss old movies. As the culture evolves, people who benefitted from the old ways invariably see themselves as victims of change. The world used to fit them like a glove, but it no longer does. Increasingly, they find themselves in unfamiliar situations that feel unfair or even unsafe. Their concerns used to take center stage, but now they must compete with the formerly invisible concerns of others.
Damon Young at ABC’s The Drum writes, “An adoring family does not a feminist politician make“:
Humour is too complex to sum up here, but this much is obvious: jokes, like art, are double worlds. They are falsehoods that express, or hope to express, truths about experience: perceptions, emotions, ideas. They refer to the physical and psychological stuff of life, even if they don’t represent it factually.
So Mrs Abbott’s gag is false, but the point of the joke is to suggest something true about the Opposition Leader: he is comfortable around women, and they him. And this has a political implication. Tony Abbott has loved, respected and supported his wife and daughters, and is therefore someone who can govern in the interests of all women. This is why Margie Abbott uses the word ‘feminist’: it is broad enough to rightly include intimate relationships alongside legislation and leadership. The feminist politician, says this argument, is kind to women domestically, and therefore kind to all women politically.
Ben Pobjie at Ben Pobjie’s Wonderful World Of Objects, writes “Ugh“:
Feminism, right? Sometimes, I think, we can get sick of talking about feminism, and hearing about feminism. Sometimes it’s just exhausting, isn’t it? Boring. We wish sexism and misogyny and patriarchy didn’t keep getting raised. We’d like a break.
I feel this, I really do. I bet a lot of the people who spend a lot of time talking about feminism get sick of it sometimes too. Unfortunately, as much as we’d all like a break, it is difficult for feminists to take a break when every day some idiot goes and illustrates perfectly why they have to keep hammering away, because there is just so many more concrete-thick skulls to penetrate.
At Flashboard Wars: The Age vs The Herald-Sun, “16 Quotes From Tony Abbott to Remind You Why He Shouldn’t Be Prime Minister“.
I love this piece at The Vine, “She said, we heard, they heard, he thought – the many versions of Julia Gillard’s speech“:
From what I can tell, there were at least four speeches delivered on the floor of Parliament on Tuesday. The one Julia Gillard gave. The one that we, a population starving for even the slightest bit of inspirational rhetoric, heard. The one that the media, burdened with the twin dehumanising horrors of reporting on the happenings in Parliament and living in Canberra, heard, leading them to label the affair “desperate” and “completely over the top”. And, finally, the one that Tony Abbott heard. The one that led him, with the sort of blind audacity usually reserved for circus tightrope walkers and the clinically psychopathic, to assert last night that the Prime Minister needs to stop playing the gender card to get ahead. So, I thought I’d take you through some of the key points of the speech so we could try and get to the bottom of what this address actually meant to all these people.
What she said: This could well be the single funnest thing I have ever done in my life. Ever.
What we heard: Thanks, I’ll be here all week! Try the veal. It’s seasoned in sadness of Abbott.
Over at a Baffling Ordeal, BenCJenkins apologises to Paul Sheenan in, “An Apology To Paul Sheehan“:
Sometimes you’ve just got to admit you got it wrong. This is one of those times. Last week I began an article with the phrase ‘Paul Sheehan has finally lost his stupid fucking mind’. I did so based on the best possible information available to me at the time. I am now willing to say that I was wrong and I apologise to Mr Sheehan unreservedly.
Because if Paul Sheehan indeed lost his stupid fucking mind last week, then he would not be able to lose his stupid fucking mind this week, which is invariably the case. This is just logical. In my defence, his op-ed last week in which he claimed Alan Jones had been the victim of cyber-bullying had all the hallmarks of lunatic ravings, less at home in print on the pages of Sydney’s leading broadsheet than smeared in shit on the walls of an abandoned amusement park.
Posted: October 3, 2012 at 10:17 pm | Tags: body, body image, DUFC, family, Feminism, lgbtiq, media, parenting, politics, racism, violence, women's work
So here we are again, with an amazing collection of writing from Australian and New Zealand feminists from the month of September. I hope you enjoy reading this as much as I have enjoyed putting it all together. First, a comic from Judy Horacek from her October post (posted on 30 September 2012).
I went on a "food crawl". "Just a few more Turkish restaurants then I'll move onto Italian, then Japanese then..." I ate so much my body started to swell. But I wasn't heavy - all the delicious flavours had made me weightless. I floated out of the door & into the sky. Like a zeppelin I floated above the streets of my suburb until nightfall. When my body finally shrank down back to its usual size & I drifted back down to earth, & back to my task. "Now where was I? ... Time for some Malaysian food, then I think Burmese, then Chinese..."
After that beautiful comic, lets start with..
Frances at Corpulent, writes “On Stocky Bodies, and being a fat dancer” in which she describes having two photographers follow her around doing her every day things, and how having the photographers go to her dance class was harder than all the other activities they photographed.
Kath at Fat Heffalump (still one of my favourite names for a blog), wrote “Busting Myths About Fat Bodies” and “Can We Kill the Privilege Denying Please?“ In the first Kath talks about some common myths associated with fat people and neatly demolishes them, and in the second she covers thin privilege and how some thin people deny their privilege.
Bri at My Scarlett Heart writes about “Just Me“.
Charlotte Audley-Coote at Wom*news writes about “Bodies: Taking Up Space” describing how women’s occupation of space is judged by the patriarchy.
Jo at A Life Unexamined, writes “Are Periods Really That Special?“.
Family and parenting
Blue Milk writes about Keynes economics in “Does Keynes still have the secret to happiness? And even for parents?” and invites readers to read the linked to essay and post excerpts if they do not understand the economic theory.
Blue Milk also writes about “Poking fun at motherhood or mothers? And also, how white feminists get black motherhood wrong“, which is fairly self explanatory from the title.
Ariane at Ariane’s little world, writes “Torture? Really?” regarding the recent discussion and arguments around controlled crying.
QoT at Ideologically Impure writes about the lengths some health professionals go to bully parents into breastfeeding in, “I wonder who earned their Christmas bonus for coining the term “Breastapo”?“.
Jshoep at Maybe it means nothing, posts about the discrimination of the Australian paid parental leave scheme in, “Australia’s Paid Parental Leave scheme is flawed“.
Emily at Tiger Beatdown writes about her grandmother in, “Coming Undone“.
No Place for Sheep writes about whether “beliefs” should be protected and held above the rights of others in the marriage equality debate in, “Belief, the State and same sex marriage“.
Chrys at Gladly the Cross Eyed Bear writes about ending Homophobia not just in the AFL but everywhere, in “End homophobia in AFL Football? No! Let’s just end homophobia!“.
Emily Manuel calls out the transphobia in a pantomime that is/was playing at the Sydney Opera House in, “Obnoxious pantomime alert: “trAnnie”“.
LudditeJourno writes about “Queering Twitter” and the incidence of homophobic terms on Twitter.
Justine Larbalestier writes about her support for marriage equality in “On Marriage“.
Emma at The Lady Garden posted about the call for submissions for Louisa Wall’s Marriage (Definition of Marriage) Amendment Bill, and her own beliefs on marriage in, “Submission Pun Goes Here“.
AlisaK at Champagne and Socks (great blog name) writes about having one of those days which boosts your confidence in, “On of Those kind of days“.
Rachel at Musings of an Inappropriate Woman writes about how “I don’t ask people about their love lives anymore.”
Bri at My Scarlett Heart writes about “wearing my heart on my sleeve“.
Julie at The Hand Mirror, writes about making friends through community activities in, “Making friends, with fruit trees“.
Chrys at Gladly, the Cross-Eyed Bear, writes “Why I’m Defending Prime Minister Gillard against Alan Jones“, regarding the “sewage politics” engaged in by Jones.
the news with nipples writes about Alan Jones’s “Destroy the Joint” comment in “Let’s destroy the joint“.
At leftover words a post on the demonisation of those on welfare in, “Resources on welfare“.
Sky Croeser writes about her study of the Occupy movement’s use of social media, particularly twitter, focussing on the Occupy Oakland group in, “Upcoming: #oo activism“.
Nikki Elisabeth at Mothers For Choice Aotearoa NZ, has written a letter to the Labour Women’s Caucaus, and encourages others to do the same in, “International Day for the Decriminalisation of Abortion“.
Helen writes at the Blogger on the Cast Iron Balcony, “The Recent Unpleasantness“, describing the failure of the mainstream media to comment or cover those Muslims who did condemn the action taken by a few, and the inherent racism in branding an entire group of people for something done by only a few – especially as that doesn’t happen to white people.
I wrote about how “Multiculturalism hasn’t failed“.
Deborah at a Bee of a Certain Age, writes about “Taniwha and belief“:
The fist criticism conflates two sets of attitudes about taniwha. One can believe in taniwha, or one can respect, or at least tolerate, other people’s belief in taniwha. Personally, I don’t believe in taniwha, or elves, or the Norse gods, or the Christian god, or all sorts of other things, but I can see that other people believe in these entities, and even more than that, that they order their lives by reference to their beliefs. So while I may not believe their belief, I’m prepared to tolerate it, to the extent that it doesn’t cause harm. That’s a fairly standard move in liberal thinking.
steph at 天高皇企鹅远 writes about assumptions people make about China and how she tell those assumptions from what they questions ask her in, “citation needed“.
Mindy at Hoyden About Town writes about the ubiquitous photo of the child holding the sign at the recent Sydney Protests in, “A picture paints a thousand words“.
stargazer writes about the “consequences” of Islamaphobia and how those claiming their freedom to speak bigotry would probably be less likely to do so if they experienced the treatment that is meted out to those they speak against.
stargazer also writes about her thoughts of belonging after reading a post on indigenous people, and her conclusion that she is not indigenous to anywhere, in “not indigenous“.
Stephanie at ginger honey writes “On offense” discussing how when it’s not about you, your reaction says a lot about you.
Utopiana from Rantings of an Aboriginal Feminist writes about her decision to participate in Frocktober and the clothes she’s generally comfortable in, in “Yes, yes, I wear a dress… ”
No Place for Sheep writes about Collective Shout’s shaming of women and girls who wear certain types of clothes in, “How Collective Shout shames women and girls“.
Chrys at Gladly the Cross Eyed Bear wrote about the sexism in the criticism of Deveny’s appearance on Q&A, especially the characterisations that Deveny was militant, shouty, disrepectful etc, in “Defending Deveny“.
Jane at Putting Her Oar In, wrote an open letter to Deveny detailing her own experiences of gaslighting, and how Jensen and his supporters attempted to gaslight Deveny in “an open letter to catherine deveny“.
orlando at Hoyden about Town posts the “Friday Hoyden: Paulina in The Winter’s Tale” and now I know about a Shakespeare play I’d never heard of that I must go and investigate.
stargazer at The Hand Mirror writes about “social workers’ day” and how social workers are not recognised for their worth to society.
Jo at A Life Unexamined writes about the discrimination faced by women in academia, specifically archaeological academia in Australia in, “Bluestocking Week: Glass Ceilings and Gender Inequality in the University“.
Justine Larbalestier writes about how problematic it is to have a YA protag proclaim her hatred of all women, and breaks apart why this is a bad thing, and what some of the causes are in, “Girls Who Hates Girls“.
Can Be Bitter asks “Why should women stay ‘glamourous’ while working in traditionally male-dominated careers?”
Ana Australiana at flat 7 writes about “Solnit and ‘splaining“.
Elizabeth Lhuede at Devoted Eclectic writes about the Australian Women Writers Challenge and her mistype of destroy the joint in, “How can we de-story the joint?”
Over at Can Be Bitter, a discussion on the Doctor’s companions in, “Bitterness by request: A look at the ‘Doctor Who’ companions of the revived series (Part I)”.
QoT at Ideologically Impure writes about a recent press release from the Australia and NZ Society for Palliative Medicine, and how they really need to hire a new PR firm in, “Palliative medicine needs better PR people. Also a soul.”
Can Be Bitter also writes about the super powers of Black Widow and Cat Woman, and the new Batwoman, in “Why ‘female sexuality’ is not a legitimate superpower“.
Tansy Rayner Roberts at Stitching words, one thread at a time, writes about the other queens that Doctor Who has met in, “Seven (or More) Queens That The Doctor Met Before Nefertiti…”
Kirsten at wild colonial girl interviews Wendy James and discusses genre, writing, and dealing with publishers in, “Writing Mothers: Wendy James“.
Violence (All articles in this section carry a trigger warning for violence, rape, harassment, etc)
Helen at Blogger on the Cast Iron Balcony writes, “Taking back the night, tethered goats, and Perfect World chimeras“, discussing the recent case of Jill Meagher and the victim blaming that has occurred.
tigtog at Hoyden About Town writes “The thing about intimidatory silencing tactics?“.
A guest post by Dr Peter John Chen at Hoyden About Town covers, “Moral panic stifles useful dialogue on social media “trolling”“.
tigtog wrote at Finally, A Feminism 101 Blog, a 101 post on cyberbullying, “Cyberbullies 101: Part 1 – muffling their megaphones” – stay tuned for the continuation of the series.
LudditeJourno at The Hand Mirror writes on the recent response by the NZ Justice Minister on the Law Commission report regarding rape, in “Terrible news for rape survivors“.
Posted: August 26, 2012 at 10:12 pm | Tags: body, Christianity, Feminism, gender, gender roles, identity, media, minority rights, politics, review, violence
Now back from holidays, and a final post on Cologne is yet to be written, but is percolating around my head, I have much linkspam to share. And as always, this is a fraction of the cool stuff I’ve read this month.
Clem Bastow (who I adore), wrote a great piece on periods in Daily Life:
Back in the good old-bad old days of being fully immersed in social networking, I became known for my propensity to talk about periods: mine, my friends’, my family members’, other people’s, periods on television, periods and advertising, periods, periods, PERIODS.
(It reached a crescendo when some dude on Twitter whined that it was “gross” and I drew this smily face for them in response in mother nature’s own brick-red ink.)
The reason for such menses-mad tweeting was, in part, because I think the continued taboo about menstruation is one of the most depressing aspects of our allegedly enlightened society.
Chloe Papas writes “Speak Up About Partner Abuse” in New Matilda *trigger warning for discussion of partner abuse*:
Partner abuse has become a disturbingly normalised aspect of everyday life in Australia and internationally. There’s no doubt that we’ve come a long way from the hush-hush ignorance of decades prior to the 50s and 60s, but it’s still something that we often choose to not discuss, to sweep under the rug. Many see it as a private family matter, as something that should be dealt with within the home and not talked about publicly. But if it is never discussed, never acknowledged, how can the cycle ever be broken?
Rebecca Solnit writes a great piece, “The Problem With Men Explaining Things” in Mother Jones:
Every woman knows what I’m talking about. It’s the presumption that makes it hard, at times, for any woman in any field; that keeps women from speaking up and from being heard when they dare; that crushes young women into silence by indicating, the way harassment on the street does, that this is not their world. It trains us in self-doubt and self-limitation just as it exercises men’s unsupported overconfidence.
I wouldn’t be surprised if part of the trajectory of American politics since 2001 was shaped by, say, the inability to hear Coleen Rowley, the FBI woman who issued those early warnings about Al Qaeda, and it was certainly shaped by a Bush administration to which you couldn’t tell anything, including that Iraq had no links to Al Qaeda and no WMD, or that the war was not going to be a “cakewalk.” (Even male experts couldn’t penetrate the fortress of their smugness.)
Arrogance might have had something to do with the war, but this syndrome is a war that nearly every woman faces every day, a war within herself too, a belief in her superfluity, an invitation to silence, one from which a fairly nice career as a writer (with a lot of research and facts correctly deployed) has not entirely freed me. After all, there was a moment there when I was willing to let Mr. Important and his overweening confidence bowl over my more shaky certainty.
Corinne Grant at The Hoopla writes about how Tony Abbott is in fact “A Hootin’, Tootin’ Good Ole Boy“:
Tony Abbott is a good bloke. He’s a good Aussie bloke. He’s a good Aussie bloke who is fair dinkum on a bike.
He’s exactly like John Wayne if you replace the twelve gallon Stetson and six shooter with lycra tights and a Consumer Safety Standards approved bike helmet. He’s a hootin’, tootin’, rootin’, good ole boy who knows what he knows and knows it’s right because he knows it. (And by rootin’ I mean he thoroughly enjoys barracking at the cricket – not doing dirty grown-up things that would make the baby Jesus cry.)
Libby Anne writes at Love, Joy, Feminism “Christian Patriarchy to Men: You don’t have to grow up!“:
What are the qualities we generally associate with maturity? The ability to see things from others’ perspectives? The ability to accept that the world doesn’t revolve around you, and that things don’t always go the way you want them to, and that you just have to deal with that? The ability to cooperate with others, to communicate and find compromises that everyone can be happy with?
Yeah, under Christian Patriarchy, a man doesn’t have to do any of that. Because he’s the head of the family, dammit!
What he says goes! God speaks to him, after all, and everyone else should listen and heed what God tells him! He’s the one who gets to make the decisions for the family, and for the children! Period! In other words, a man is allowed to act like a willful, spoiled child who always expects to get his own way. And if he doesn’t get his own way? Expect a reaction of confusion mixed with anger and righteous indignation.
N.K. Jemisin (who I love heaps) writes an excellent review of Dragon Age, and about how to write oppression and privilege well in, “Identity should always be part of the gameplay“:
So basically, the DA creators have had the sense to acknowledge that the non-optional demographics of a person’s background — her gender, her race, the class into which she was born, her sexual orientation — have as much of an impact on her life as her choices. Basically, privilege and oppression are built in as game mechanics. I can’t remember the last time I saw a game that so openly acknowledged the impact of privilege. Lots of games feature characters who have to deal with the consequences of being rich or poor, a privileged race or an oppressed one, but this is usually a linear, superficial thing. The title character in Nier, for example, is a poor single father who’s probably too old for the mercenary life (he looks about 50, but via the miracle of Japanese game traditions he’s probably only 30), but he keeps at it because otherwise his sick daughter will starve. His poverty is simply a motivation. No one refuses to hire him because they think poor people are lazy. He meets a well-dressed, well-groomed young man who lives in a mansion at one point, and the kid doesn’t snub him for being dirty and shirtless. (In fact the kid falls in love with him but that’s a digression.) His age and race and class don’t mean anything, even though in real life they would. So even though I love Nier — great music, fascinating and original world — I like the DA games better. Even in a fantasy world, realism has its place.
I’ve seen a lot of discussion in the SFF writing world about how to write “the other” — i.e., a character of a drastically different background from the writer’s own. It’s generally people of privileged backgrounds asking the question, because let’s face it: if you’re not a straight white able-bodied (etc.) male, you pretty much know how to write those guys already because that’s most of what’s out there. So right now I’m speaking to the white people. One technique that gets tossed around in these discussions is what I call the “Just Paint ‘Em Brown” technique: basically just write the non-white character the same as a white one, but mention somewhere in the text, briefly, that she’s not white. Lots of well-known SFF writers — Heinlein in Starship Troopers, Clarke in Childhood’s End, Card in Ender’s Game — have employed this technique. I’ve seen some books mention a character’s non-whiteness only as a belated “surprise” to the reader (near the end of the book in the Heinlein example). The idea, I guess, is that the reader will form impressions of the character sans racialized assumptions, and therefore still feel positively about the character even after he’s revealed to be one of “them.”
This technique is crap.
Chris Graham at Agenda Tracker has detailed a very damming piece regarding the ABC’s role in the creation of the Intervention in Indigenous communities, especially Lateline’s role in “BAD AUNTY: The truth about the NT intervention and the case for an independent media“.
An article about Courage to Care travelling exhibition (in Australia), featured in Australian Mosaic: the Magazine of the Federation of Ethnic Communities’ Councils of Australia, “Have you got the Courage to Care?“:
Courage to Care aims to empower the people who are usually overlooked in situations involving prejudice and discrimination—the bystanders. Many social tolerance programs are directed towards the victims or the perpetrators. By contrast, Courage to Care focuses on the majority—the bystanders—encouraging them to take action and to confront incidents of discrimination, bullying and harm.
The program uses one of the most significant events of the 20th century to teach a universal concept: one person can make a difference. The Holocaust, the systematic murder during Second World War of 6 000 000 European Jews by Nazi Germany, is the most extreme example of how far racism and discrimination can go if left unchecked by ordinary citizens. Courage to Care uses living historians as well as text, objects, memorabilia and interactive discussion.
By exposing students to the personal experiences of Holocaust survivors and the remarkable stories of the people who rescued them, the program promotes learning and understanding. It does this through enquiry, discourse and critical reflection on personal values.
It does not seek to impose values, but rather encourages students to question instances of racism, intolerance and discrimination. It challenges the bystander who turns a blind eye, rather than stand up for what they instinctively know is right. It thereby challenges indifference.
Posted: July 4, 2012 at 8:28 pm | Tags: bisexuality, body, body image, Christianity, equal marriage, Feminism, gender roles, growing up, lgbtiq, media, Religion, violence
I’ve been distracted with my current Cook Book Project so haven’t been blogging as much, and this linkspam is pretty much the entire month of June, and the first few days of July.
Today, I discovered a new blog, thanks to @DeadlyBloggers on Twitter called, “Rantings of an Aboriginal Feminist“, and I love her most recent post, “A total and hairy non-issue“:
My own personal journey with depilating is probably similar to other women, particularly in western countries. I had grown up noticing my mother shave her legs, and seeing women with smooth legs on TV and all around me, and at what is probably a ridiculously young age (about 8 ) I deemed my own legs too hairy and shaved them for the first time. I cut them to bits with Dad’s rusty old Gillette Blue 2, and didn’t try that again for another year or so. I’d call my “need” to shave an “unconscious social intervention” as it was based on observation and “normalising messages” hitting me from a very young age. But what was a completely conscious one was when mum took me aside at about 11 or 12 and showed me how to shave my armpits. From that point onwards, I was paranoid of raising my arm if I hadn’t shaved. It wasn’t mum’s fault as nearly every girl in my school seemed to be in the same boat, if not then, then over the coming years.
After a spike in traffic on my blog, and specifically regarding my post about Dan Savage’s biphobia, I wondered what he’d done this time. Apparently he’d used a derogatory comment in relation to GOProud, a coalition of LGBT Republicans and their straight allies. *trigger warning for homophobic language* From the Huffington Post, “Dan Savage and the Other, Uglier F-Word“.
A great article discussing the myth that bisexuals don’t exist called, “Gay or Straight, Most People Think Bisexuality Isn’t Real” from the Philly Post:
There are many people who feel attraction to both genders—or who are indifferent to gender entirely, who are just attracted to people and deal with the gendered parts when things get intimate. How is it possible that high-schoolers think it’s chic (though a little passe) to be bi, but our mouthpieces of popular celebrity culture don’t know what to do with famous people who have fluid sexuality?
Even after all these years of progress and activism related to sexual orientation and gender, there remains a core disbelief among gay and straight that bisexuality exists. Some think it’s a phase girls go through in college; others think it’s a bullshit position a guy takes because he’s afraid to be gay. It’s not validated on either side of the aisle, so to speak. So bisexuals disappear into headlines: Frenchie Davis is a lesbian. Score 1 for the absolutist team.
Another article on bisexuality, this time from the Windy City Media Group titled, “Series on bisexuality looks to document diversity in sexual behaviors“:
Bisexuality is sometimes looked on with confusion from both the heterosexual and homosexual communities. Researchers from Indiana University conducted a series of studies recently to explore how the stigma and stereotypes of behaviorally bisexual individuals stands up to reality, and how these men and women are actually living out their sexual lives.
“I was really surprised to find, among some of the guys, how they weren’t open at all about their sexuality,” he said. “For a lot of them, it had been the first time they’d ever talked to someone about engaging in sexual behavior with both men and women. There was a lot of stigma, even shame from both gay and straight friends and family members about bisexuality that was above and beyond just typical stigma. For some of them it really did seem like they were clearly linking that with having mental health issues, like feeling depressed or anxious or not comfortable with their sexuality because they felt like they were sort of the only ones. So in terms of the needs for actually doing this type of research, it was really validated.”
No Place for Sheep wrote a piece about “Belief versus human rights“, in relation to Gillard’s (Aussie PM) personal beliefs about marriage equality impacting the human rights of the LGBTIQ community. I recommend this post even though the BTIQ part of the spectrum are missing somewhat in the post.
Be that as it may, the fights led me to thinking about belief. While I agree that everyone is entitled to their beliefs, I don’t agree that everyone is entitled to act on those beliefs to the detriment of others. Once a belief is extrapolated from the personal realm and used to determine the lives of others it is no longer personal, it is political.
Personal belief can legitimately determine the course of one’s own life. If you don’t believe same-sex marriage is right, for example, then don’t make a same-sex marriage. Nobody in our country will force you into an arrangement that powerfully disturbs your moral sensibility.
What disturbs me, however, is the argument that personal beliefs ought to be set apart from the interrogations we are at liberty to apply to all other human processes. The personal belief is elevated to the sacred, inspiring respect and reverence simply because it is a personal belief, and regardless of its substance. While I find this bizarre, hinting as it does at some transcendental exterior governance, I have little problem with it, as long as the belief remains in the realm of the personal. When it becomes prescriptive, I argue that it is no longer protected from scrutiny and critique by reverence.
It turns out that Mitt Romney doesn’t like bisexuals or trans* people (well there is a surprise) to the point where those words in a anti-bullying guide resulted in the guide not being produced/endorsed by his office, “No mention of ‘bisexual,’ ‘transgender’ under Romney“:
Former governor Mitt Romney’s administration in 2006 blocked publication of a state antibullying guide for Massachusetts public schools because officials objected to use of the terms “bisexual’’ and “transgender’’ in passages about protecting certain students from harassment, according to state records and interviews with current and former state officials.
Romney aides said publicly at the time that publication of the guide had been delayed because it was a lengthy document that required further review. But an e-mail authored in May of that year by a high-ranking Department of Public Health official – and obtained last week by the Globe through a public records request – reflected a different reason.
Two pieces, one from Novel Activist, “Martha Nussbaum: Objectification, Sexualisation and Conservative Hypocrisy” and the other from No Place for Sheep, “What is objectification, anyway?“:
There’s an almost constant stream of allegations of objectification through sexualisation currently being made in Western society. These are leveled by concerned citizens against much popular culture, and based largely on images of women that culture produces. These allegations presume an objectifying gaze, that is, they insist the viewer will inevitably reduce women portrayed in certain ways to objects to be used for sexual gratification, rather than seeing them as equal human beings. Clothing, facial expressions and postures are used as signifiers of objectification, as well as language.
The signifiers chosen by concerned citizens are based on a Judeo-Christian perception of the adult female body as unruly, dangerous and indecent, and requiring concealment except in specific circumstances such as marriage and other committed monogamous relationships. Clothing that reveals too much of the body’s “private” zones is regarded as transgressing moral codes, as are postures and language that imply female sexual desire, and/or stimulate male “lust.”
An introductory post and a follow up three post series on “Christian Fundamentalist Homophobia: It Really Is About Fear” (introduction, part 1, part 2, part 3) from the phoenix and the olive branch *trigger warning for homophobic language and hate speech (excerpts from all four posts):
I was raised to be homophobic. Oh, my church had lots of ways to deflect the label when it was applied to us, but deep down, I was afraid. The other kids were afraid, too. When pressed, we would spew lines like “hate the sin, love the sinner” or “I’m not afraid of gay people, I just disagree with their lifestyle.” (That one confuses me now: how can you “disagree” with someone else’s life? It’s not about disagreement, it’s about disapproval.) There’s always this old favorite, too: “They don’t even know they’re in sin; they’re deceived. We need to pray for them.” Thing is, all of this masks a genuine, visceral, inculcated fear. I wasn’t raised to have a vague, condescending, pious pity for LGBTQ people. I was raised to be violently afraid of them.
In my church, homophobia was a matter of course. We didn’t spend a lot of time hashing out the Scriptural arguments against homosexuality. Occasionally Paul and Leviticus were cited, but more often, sermons would rattle out evidence of modern depravity along these lines: “…and Satan has so perverted this generation that it thinks there’s nothing wrong with divorce, abortion, contraception, homosexuality, and girls throwing their babies in trash cans and doing drugs.” Defiance of gender roles was just one of the most obvious signs of demonic control.
Whether or not my church explicitly intended for me to receive this message, I understood homosexuality as one of an array of perversions. Homosexuality, promiscuity, pedophilia drug addiction, alcoholism, cheating, self-harm, unwed pregnancy and abortion were not treated as separate issues. I was afraid of gay people because I was taught that it was impossible to be gay or lesbian without partaking in all of the above.
These rhetorical strategies also reveal fundamentalist Christianity’s basic approach to LGBTQ identities: they are symptoms of an overactive sexuality. The demon that leads men to pornography and women to prostitution is the same one that causes sexual attraction to break out of the appropriate boxes. Fundamentalists don’t fully accept LGBTQ identities as categories. Instead, they see them as temporary stopping points on the way to total depravity. Hence their slippery slope arguments and their conviction that you can “pray away the gay.” The implication is that if you don’t “pray away the gay,” you’re mere moments away from self-harm and child molestation. [emphasis in original]
I have one final thing to offer to the “hate the sin, love the sinner” crowd from the other side of the fence they built to keep us illegal Christians out:
Unconditional love does not mean loving someone while disapproving of their actions. It means forsaking the right to disapprove. You cannot love who I am and hate what I do. What I do shows you who I am.If you choose to love a figment of your imagination, some idea of who I might become, then you love only your own mind, and what you hate is me. [emphasis in original]
Another post from the phoenix and the olive branch, “Bedroom Submission, Birth Control and Tokophobia” on the harm of Christian Patriarchy on women and the author herself *trigger warning for discussion of rape*:
Worse yet, in my church, women were told we were merely “incubators” for male seed. A man’s children were his; a woman’s children were also his. There was effectively no difference between a man’s children from another marriage or the children a man and woman had together. All belonged to the father. The mother was just the vice president: a useful source of authority in her husband’s absence, but ultimately powerless.
Pregnancy and babies, to me, signaled the dehumanization of women. Once women became mothers, they were trapped forever, at the mercy of their husbands. I looked at pregnant bellies and I saw swollen bee stings inflicted by aggressive overlords. In darker moments, I imagined myself committing suicide if I became pregnant. Abortion would save my life (a desperate realization that shocked me a little bit), but I would be cast out on my face. Pregnancy therefore looked like the end of the road. A death sentence. Once the wedding bells rang, I was a soul without a body in the eyes of the church. [emphasis in original]
Posted: May 15, 2012 at 8:56 pm | Tags: abuse, Feminism, growing up, privilege, racism, sexism, violence
These pieces are all from April, but April was a month that hit me between the eyes and was very unkind to me – though I had heaps of fun for the comedy festival. The fact that it is actually mid May is an indication of how stunned I was by the whole April experience.
For a piece I haven’t gotten around to writing yet, “Feminist porn aims to mix pleasure with principle” from The Age and by Michael Lallo.
Melbourne, she adds, has a reputation among her peers as ”a hotbed of radical sexuality”. Thanks to the efforts of local women such as Gala Vanting, Anna Brownfield and Liandra Dahl, it’s also considered a leader in ”feminist porn”.
Yet this term confuses many. Some wrongly assume that ”feminist” means an absence of male performers; others imagine that films made by women involve endless dialogue and soft-core sex scenes.
At Aces Too High News, “Lincoln High School in Walla Walla, WA, tries new approach to school discipline — suspensions drop 85%“, a piece which has some parallels to some of the experiences of some people I love dearly *trigger warning for discussion of child neglect and abuse*:
A student blows up at a teacher, drops the F-bomb. The usual approach at Lincoln – and, safe to say, at most high schools in this country – is automatic suspension. Instead, Sporleder sits the kid down and says quietly:
“Wow. Are you OK? This doesn’t sound like you. What’s going on?” He gets even more specific: “You really looked stressed. On a scale of 1-10, where are you with your anger?”
The kid was ready. Ready, man! For an anger blast to his face….”How could you do that?” “What’s wrong with you?”…and for the big boot out of school. But he was NOT ready for kindness. The armor-plated defenses melt like ice under a blowtorch and the words pour out: “My dad’s an alcoholic. He’s promised me things my whole life and never keeps those promises.” The waterfall of words that go deep into his home life, which is no piece of breeze, end with this sentence: “I shouldn’t have blown up at the teacher.”
From Geek Feminism, ““Oh, You Sexy Geek!”: “Geek Girls” and the Problem of Self-Objectification“:
The sexism that persists in geek communities is not special. It is not separable and inherently different than sexist institutions and behaviors in the “real world.” This means that the sexualization and objectification of women is not unique to geek cultures, though it is particularly severe in geek media. Video games, comics, science fiction, fantasy—these media forms are often at fault for promoting unrealistic (and, pretty regularly, physically impossible) standards of beauty for women. They fashion their female heroines and villains as sexy objects to be consumed, unlike male counterparts. Further, geek industries bring the objectification of women into the real world, hiring, for example, booth babes for conventions. Booth babes are conventionally attractive models hired by media companies to wear skimpy clothing and entice convention-goers to their respective booths. Geek women exist within this culture, which devalues their contributions as producers of media and meaning, but values their contributions as adornment.
From Addicting Info by Pat Tiffin, “Marissa Alexander: Shoot to Kill Or You Must Not Be Scared Enough“, a story that makes me go GRRR *trigger warning for racism and domestic violence*:
Marissa Alexander is another victim of Florida’s infamous Stand Your Ground law, proving that Florida statute 776.013 is not for battered women or people who won’t shoot to kill. When attacked by her husband in her home, with an order of protection in place, Marissa Alexander shot into the ceiling, instead of into his body, to scare him away. She is now sitting in a jail cell, awaiting sentencing for assault with a deadly weapon.
Ms. Alexander is black and a mother of three. She had given birth nine days earlier to a premature infant, allegedly as a result of battering during her pregnancy. She is a licensed gun owner, with concealed carry permit. She was in her own home. Her husband had a documented history of domestic violence. She reasonably believed that her life was in danger and her husband was violating an order of protection.
Posted: April 29, 2012 at 10:08 pm | Tags: abuse, community, Feminism, polyamory, rape, relationships, violence
*trigger warning – discussion of rape and other violence*
I have this idea. I’m not sure if it would work, or even be possible, but I’d like to try it out – sadly control groups and experimental groups are lacking.
A little background might help I guess, because what I’m asking for is people’s opinions and ideas as to whether my idea is feasible, whether they’ve seen anything else similar anywhere else, and overall whether I should push this as a form of community engagement.
I’m a member of a polyamorous community in Victoria (Australia). There has been a lot of discussion recently about how to ensure that the community remains safe and what (if any) role the committee of the incorporated organisation play in that. There is clearly a desire for clarity around the committee’s role and what the community can expect – but this isn’t the discussion I want here, this discussion is for my idea of creating a safer community.
If the leaders of a community (whether elected official leaders or other identified leaders) expressed clear opposition to unsafe behaviours and encouraged the community to openly and safely discuss how those unsafe behaviours have affected them personally (with no mention of perpetrators) in their lives, would that create a community were those who engaged in those behaviours would not feel welcome?
That’s nice and complicated, let me break it down to a specific example. If the committee/leaders stated that rape and other sexual crimes are behaviours that are not tolerated in the poly community, and the community was encouraged to have ongoing discussions regarding the effect that rape has had on their lives, without naming he perpetrator because this is the space for those who have experienced rape or other sex crimes, would those who believe that rape is no big deal have their minds changed, and would those who have raped or who will rape be less likely to remain in the community? Could a community be built that does not blame victims for the crimes against them but instead supports them and talks about the damage that silence and victim blaming causes?
We don’t talk about violence against others nearly often enough in the community spaces I inhabit. We do not express our distaste, our displeasure, our repulsion, our abhorrence against what is done by some to others. This culture of silence often means it is easy for people to be unaware of the extent of the harm that violence causes, and also how wide-spread some forms of violence are. If those of my community, who evidently felt safe to do so, stood up and told our stories of violence, those who don’t know would most likely be shocked at how common such things are. I’d want the leaders (elected or generally respected) to be very clear that no one invites crimes to be committed against them and that any form of victim blaming would not be tolerated.
I feel, in an ideal world, that this could work, that a community could start to talk about the harm that violence causes, and make it a very unwelcome environment for those individuals that participate in forms of violence against others – because their viewpoints that their behaviour is ok would be challenged by people who think it is not.
I’d love other opinions on this however.