I’ve found many wonderful things to read in May, so I will share them with you. I’ve also switched over to Newsblur, which has a sharing functionality, now that Google Reader is on it’s way out. It is a paid service (around $26 per year), but awesome. If you are on Newsblur, look me up, I’m under bluebec.
The fact is, self-harm has become a worldwide concern. This emerged in the new Global Burden of Disease report, published in The Lancet this past December. It’s the largest ever effort to document what ails, injures, and exterminates the species. But allow me to save you the reading. Humankind’s biggest health problem is humankind.
I know it’s a lurid metaphor, but I taught my daughter the preschool block precursor of don’t “get raped” and this child, Boy #1, did not learn the preschool equivalent of “don’t rape.”
Not once did his parents talk to him about invading another person’s space and claiming for his own purposes something that was not his to claim. Respect for my daughter and her work and words was not something he was learning. It was, to them, some kind of XY entitlement. How much of the boy’s behavior in coming years would be excused in these ways, be calibrated to meet these expectations and enforce the “rules” his parents kept repeating?
There was another boy who, similarly, decided to knock down her castle one day. When he did it his mother took him in hand, explained to him that it was not his to destroy, asked him how he thought my daughter felt after working so hard on her building and walked over with him so he could apologize. That probably wasn’t much fun for him, but he did not do it again.
The apocalyptic predictions made by Tony Abbott did not come to pass. The sky didn’t fall. Mining and manufacturing towns weren’t wiped off the map. Regional airlines didn’t double their prices. The carbon price wrecking ball, python strike and cobra squeeze has not impacted Australia’s interest rates, employment levels or inflation.
Support for the carbon price, and opposition to it, narrowed and equalised.
What didn’t happen was an increase in Labor’s vote. Throughout 2011 and 2012, while the carbon price’s stocks fell, Labor’s also remained low. From 1 July 2012, the two numbers decoupled. Labor’s polling remained stuck, while opposition to the carbon price declined and support increased.
That’s why I have mixed feelings about the Houston Chroniclecovering the “controversy” over the existence of Women in Secularism. My concern is that the inevitable process of quoting people from “both sides” creates a false equivalence, much like having climate scientists “debate” global warming denialists creates the illusion that there’s a controversy, when in fact it’s more akin to a struggle between reasonable people and irrationalists with an agenda. You see that problem in this piece. The feminist voices are, by and large, mainstream voices of actual experts who are supported by the mainstream secularist community. The anti-feminists are fringe characters who run hate sites and have had the Southern Poverty Law Center look into them. There’s not an authentic conflict here, but more a story about how normal people going about important business are being harassed by fringe characters with nothing of value to say.
Over the years I’ve frequently heard from my bi friends that it’s harder for them to come out than it is for those of us who are gay or lesbian because of the enduring myths about being bisexual. Stereotypes persist, and many people think that identifying as bi means 1) you’re going through a phase, 2) you’re promiscuous or 3) you’re really gay but not telling the truth. In fact, many of those in our generation of L.G.B.T. people did claim to be bisexual, when we were gay or lesbian all along but not yet ready to acknowledge it even to ourselves. That’s not deceitful; it’s part of coming to terms with your sexuality.
These old stereotypes don’t die easily. They are so alive and well, in fact, that when I posed your question on my Facebook page I was shocked by some of the venomous responses. It was the first time any topic has caused the Facebook algorithm to hide posts because of the language, and I’ve had to edit the remarks heavily to let even these few appear here…
Matt remembers how the cancer centre handled the issue of booking further interpreters for his dad. “They asked me to do it and I said I would but only if there were no interpreters available. For all the scans, blood tests and the chemotherapy that followed they never ever booked an interpreter for him again – even though written on the front of Dad’s file, in big red felt pen, it said: PROFOUNDLY DEAF.”
“At the first chemotherapy appointment my dad was all smiles. I asked the receptionist who the interpreter was and she replied ‘Oh, really sorry, we can’t get one.’ I just had to go with the flow. I was used to it from my life communicating for my family and I didn’t know about the Equality Act back then, all that I was bothered about was my dad.”
“I asked them to book an interpreter for the next appointment but they didn’t and that next appointment was for the results of a scan following the first chemotherapy treatment. It was an important meeting to see if the cancer had spread or not. I relayed to my dad, acting once again as his interpreter, that the cancer had not grown.”
Keep in mind that bisexuality exists when considering someone’s possible sexual orientation. If a person is in a same-sex relationship, don’t assume they’re gay. If a person is in an opposite-sex relationship, don’t assume they’re straight. If a person once dated a man but is now dating a woman, or vice versa, don’t assume one of those relationships was a sham and the other represents their true orientation. If a woman is in a sexual relationship with a man, don’t assume anything she does with a woman is just a show put on for his benefit (by the way, don’t forget polyamory exists too.)
Don’t tell someone they’re not really bisexual. You don’t know their feelings. Even if someone has only dated men (or women), it doesn’t mean they’re not also attracted to the other sex.
But before Brackett had a major hand in creating the best Star Wars movie, she was a science fiction novelist in the 1940s, writing a slew of space adventure novels with titles like The Starmen and Alpha Centauri or Die!. People called her the Queen of Space Opera — and it was not always a compliment.
At that time, space opera (like Star Wars) was looked down upon as less worthy of appreciation than other types of pulp fiction, including other types of science fiction. Brackett also wrote a lot of pulp crime fiction, and had co-written the screenplay for The Big Sleepwith William Faulkner. But she chose to spend a lot of her time writing these despised novels.
Superman’s awesome crystal fortress in the arctic isn’t called Fort CrystalPunch or Castle SuperPenis or Superman’s Ice Hole. It’s called the freaking Fortress of Solitude. Yes, you’re immortal and impossibly strong and can shoot lasers from your eyes, clearly you need a place to be alone, where you can quietly weep and write your poetry about how the world is a cruel, frozen wasteland.
But solitude is a requirement in these stories. Tony Stark literally has to have his secretary perform heart gadget surgery because, in his own words, “I don’t have anyone but you.”
Hey, remember back when Bridesmaids came out, and everybody was all, “It’s your social responsibility to support female-driven comedy,” and then it was a hit, so yay for funny ladies? And then The Hunger Games came out, and everybody was all, “It’s your social responsibility to support a female-driven blockbuster,” and then it was a hit, so yay for lady ass-kickers? Well, as it turns out, none of that mattered a lick, because according to a study released yesterday by the USC Annenberg School of Communication and Journalism, female representation in popular films is at its lowest level in five years. So thanks for nothing, Hollywood.
Moving on to the present day, the tower is arguably still the most important communications nerve centre in the UK, but this has little to do with its original purpose.
It started life as The Post Office Tower: a radio mast designed as a hub for a national microwave network that was seen as the future of telecoms.
It was officially opened in 1965, four years after construction started. According to a wonderful 1970 brochure BT gave us, the spire – later renamed the BT Tower – was expected to provide four microwave paths, carrying “150,000 simultaneous telephone conversations or 100 both-way television channels”.
And I’m realizing that’s a painfully ambiguous term. I’ve seen people use it to mean everything from “not viewing sex as inherently evil” to “insisting that everyone should have tons of orgasms and it’ll solve all their problems.” You can see how people using the first definition could have some seriously unproductive arguments with people thinking they’re using the second.
About the “orgasms for everyone!” thing. It’s not entirely a strawman. I once saw a presentation by Annie Sprinkle (who clearly wrote her own Wikipedia page) where she basically argued that we would have world peace and feminist utopia if everyone in all the armies just fucked and had orgasms instead. It’s superficially sweet-sounding–yay, pleasure!–but there’s some really obvious problems. Not everyone can have orgasms, not everyone wants orgasms, and there are lots of people who have fabulous orgasms but they’re still assholes.
work with an all-female team of data scientists, in the gaming industry. This makes me the professional equivalent of Amelia Earhart riding the Loch Ness Monster.
I love my job. Our company in particular is great. Firstly, our game (HAWKEN) is beautiful and people love it. Secondly, half of our executive branch is female. Half of them are punk rock, and all of them are badassed. Our gender awareness standards, compared to the industry at large, are top shelf. We are talking Amelia Earhart in Atlantis, at a five star resort, getting a mani-pedi from Jensen Ackles. I have it good.
For the last six months of my tenure at Meteor Entertainment, there has been only one thing I did not love about my job.
Where are the women? The strong women? The women we’d like to see in 200 years? Where are they in this world? They certainly aren’t around the roundtable when the Starfleet are learning about Khan (there might have been one in that scene, if so that extra was not cut to in any significant manner to be notable.) In the scene where Kirk gets his ship back and the admiral is having a meeting with “important” people around a table later, I failed to see ONE WOMAN AROUND THAT TABLE, ALL MOSTLY WHITE MEN IMPLIED TO BE MAKING IMPORTANT DECISIONS TOGETHER. Yes, these are just scenes with extras, but seriously, in the future not one woman over 40 is in charge in this world?! How can that happen?
For main characters, Uhura had a FEW nice scenes (as a vehicle to humanize Spock mostly), but that other woman character was the WORST damsel in distress ever. I kept waiting for her turn, waiting for her to not be the victim, to be a bit cleverer, to add to the equation in a “yeah you go girl” way but no, she was there to be sufficiently sexy that Kirk would acknowledge her existence, to be pretty, to serve the plot. I loved her bob. That’s it. What if she had been a less attractive woman, older, overweight? A tomboy? Wouldn’t have that been a tad more interesting choice? Or at least give her a moment where she’s not a princess waiting to be saved. From a director who is so amazing, who created wonderful female characters in Alias and Felicity, I was super bummed by this. A woman character CAN exist without having to be sexually desired by the guy. Oh, and she doesn’t have to be a lesbian either, OMG WHAT A SURPRISING IDEA!
They typically had paltry resources and fought uphill battles to achieve what they did, only “to have the credit attributed to their husbands or male colleagues,” said Anne Lincoln, a sociologist at Southern Methodist University in Texas, who studies biases against women in the sciences.
Today’s women scientists believe that attitudes have changed, said Laura Hoopes at Pomona College in California, who has written extensively on women in the sciences—”until it hits them in the face.” Bias against female scientists is less overt, but it has not gone away.
Here are six female researchers who did groundbreaking work—and whose names are likely unfamiliar for one reason: because they are women.
But the question remains are we throwing the word ‘racist’ around willy-nilly? I guess the same question can be asked for sexism. Can a guy at work no longer comment on his female colleague’s legs and say that she’s got great pins? No. It makes the woman feel uncomfortable, it casts her as an object. This is a base comparison but for some it can help to understand the same stands true when the word racist is said. If something you said makes an outdated assumption or objectifies a person of colour then it’s probably racist.
A video on ABC News of one of their news cadets who happens to be blind, and the accommodations the ABC has put in place to help her do her job. Sadly the manager is a bit trope-y about how inspiring Nas Campanella is, and how a sighted person couldn’t possibly manage the way Nas can. Sadly the video isn’t captioned (that I can see).
You know how it is, right, ladies? You know a guy for a while. You hang out with him. You do fun things with him—play video games, watch movies, go hiking, go to concerts. You invite him to your parties. You listen to his problems. You do all this because you think he wants to be your friend.
But then, then comes the fateful moment where you find out that all this time, he’s only seen you as a potential girlfriend. And then if you turn him down, he may never speak to you again. This has happened to me time after time: I hit it off with a guy, and, for all that I’ve been burned in the past, I start to think that this one might actually care about me as a person. And then he asks me on a date.
An interesting discussion in The Economist about “The plough and the now“, how farming techniques may have led to patriarchy:
FERNAND BRAUDEL, a renowned French historian, once described a remarkable transformation in the society of ancient Mesopotamia. Sometime before the end of the fifth millennium BC, he wrote, the fertile region between the Tigris and the Euphrates went from being one that worshipped “all-powerful mother goddesses” to one where it was “the male gods and priests who were predominant in Sumer and Babylon.” The cause of this move from matriarchy, Mr Braudel argued, was neither a change in law nor a wholesale reorganisation of politics. Rather, it was a fundamental change in the technology the Mesopotamians used to produce food: the adoption of the plough.
The plough was heavier than the tools formerly used by farmers. By demanding significantly more upper-body strength than hoes did, it gave men an advantage over women. According to Mr Braudel, women in ancient Mesopotamia had previously been in charge of the fields and gardens where cereals were grown. With the advent of the plough, however, farming became the work of men. A new paper* by Alberto Alesina and Nathan Nunn of Harvard University and Paola Giuliano of the University of California, Los Angeles, finds striking evidence that ancient agricultural techniques have very long-lasting effects.
When I sat down with one of my senior professors in Durban, South Africa to talk about my Master’s thesis, he asked me why I wanted to write about women resistance fighters.
“Because women made up twenty percent of the ANC’s militant wing!” I gushed. “Twenty percent! When I found that out I couldn’t believe it. And you know – women have never been part of fighting forces –”
He interrupted me. “Women have always fought,” he said.
“What?” I said.
“Women have always fought,” he said. “Shaka Zulu had an all-female force of fighters. Women have been part of every resistance movement. Women dressed as men and went to war, went to sea, and participated actively in combat for as long as there have been people.”
So yeah. The audience noticed. I had slightly better experiences at WorldCon and ArmadilloCon, but I suspect it wasn’t as bad because I was roaming around with Sharon Shinn, who has more power and cachet than I had at that time. But I still encountered more than my share of fans, who dismissed my work. At that point, I was disheartened, and I stopped attending SFF cons entirely. I decided I’d rather spend my travel money otherwise. To quote my wonderful friend, Lauren Dane, “If I want to feel bad about myself, I’ll go swimsuit shopping.” My professional work shouldn’t be impacted by my gender, my appearance, my religion, my sexuality, my skin tone, or any other factor. The fact that it is? Makes me so very sad. I’ve had readers and writers stare at my rack instead of my face while “teaching” me how to suck eggs.
I’ve been fighting this battle for five years now.
There is something incredibly powerful about seeing the word “fat” in print (metaphorical though that print may be in a virtual environment) when it isn’t attached to pictures of headless fatties and headlines about my impending death — and how much I’m costing society just by existing. It’s almost like feeling that our culture doesn’t want to eradicate me and my body.
That’s not a message I get anywhere else.
I use the word “fat” a whole hell of a lot. I use it so often that the predictive text on my cell phone inserts “fat” even when I mean “day” — which leads to tweets like “What I am going to do on this beautiful fat?”
Some friends and I even call each other “Fatty” — as in, “Hey, Fatty! Come eat this food with me.” Or whatever. Fatties do a lot of different things.
“People in these relationships really communicate. They communicate to death,” said Bjarne Holmes, a psychologist at Champlain College in Vermont. All of that negotiation may hold a lesson for the monogamously inclined, Holmes told LiveScience.
“They are potentially doing quite a lot of things that could turn out to be things that if people who are practicing monogamy did more of, their relationships would actually be better off,” Holmes said.
Thimmakka, aged 101*, is a native of Hulikal village in the Magadi taluk of Bangalore Rural district in Karnataka.
She has an unsurpassed credit to her name—some 1000 plus sturdy banyan trees, which she has lovingly tended against all odds, from mere saplings to a sweeping canopy.
Saalumarada Thimmakka (“saalumarada”—“row of trees” in Kannada—is an honorific people have added to her name) and her landless labourer husband Chikkannah could not have children. So one day more than 60 years ago, they started planting trees.
Access to free, legal and safe abortionsdoes not, has notand will never increase pregnancy termination rates in the long-term. Unlike soda refils, abortion does not become more attractive when it’s free. Abortion is not an attractive choice, it’s a really difficult one. Abortions aren’t like half price easter chocolates, women don’t run out and get them because they’re on sale (easter chocolate sale? WHERE? WHERE?). They get them because they need them, and that’s why the government should be concerned with provinding affordable and safe access to them.
That Lively is a well-known hate monger and the head of a hate group should give him no less cover, should afford him no less condemnation from his fellow pastors. Indeed, it should give them all the more motivation to denounce him, for he is making their Christianity a mockery.
Lively, whose “turd in the punchbowl” post for some strange reason hit Memeorandum, a popular news aggregator that tends to highlight the most popular news stories of the day, claims that marriage “is a clean and holy institution.” It’s doubtful many married people would describe their marriages as clean. Marriage is far from clean — it’s messy, challenging, hard work, although certainly priceless.
NYC has a law prohibiting “loitering for the purposes of engaging in a prostitution offense” which lets cops arrest whomever they feel like, on the strength of their conviction that the person is probably a sex-worker, on the basis of flimsy circumstantial evidence like carrying a condom, talking to men, or wearing tight clothes. Like stop-and-frisk, it’s part of a pattern of laws that assume that the police have infallible intuition about who the “bad guys” are and lets them use their discretion to harass and bust whomever they feel like. And like stop-and-frisk laws, the “condom” law shows that the much-vaunted cop intuition is really just bias, a dowsing rod that leads officers to poor women, genderqueer people, and trans people.
As is typical, the conservatives have this unimaginative, short-sighted view of what it means to tell someone rape is wrong. They’re all imagining a woman confronted by an attacker who then solemnly tells them that they’re committing an illegal act, and expecting them to simply stop. But that’s not what she’s talking about at all.
We live in a culture where boys grow up to be privileged, entitled little shits who think women are pleasure objects for their benefit. Let’s start there and change that. Let’s say that frat boy antics are not OK. Let’s tell media to wake up and notice that women are autonomous human beings, not convenient plot points and MacGuffins. Let’s wake up and realize that valuing women only for the size of their breasts and the youthfulness of their skin is dehumanizing. She’s talking about taking on the difficult task of changing cultural attitudes.
The language of opposition can suggest that multiple-gender attractions are paradoxical. This isn’t an uncommon view. The belief that people can not be bisexual is based on this.
It can also imply conflict between same-sex attraction and other-sex attraction. The idea is that there’s heterosexuality and homosexuality, and bisexuality is those two competing in an individual. They do not consider that multiple-gender attractions can simply coexist, or that these attractions can form a cohesive whole.
The American Academy of Pediatrics announced in a new policy statement that it supports the rights for gay and lesbian couples to marry as well as become foster parents and adoptive parents.
“Research shows children thrive when there are two parents who love them and can provide a nurturing environment for them, and that sexual orientation makes no difference, said Dr. Benjamin S. Siegel, professor of pediatrics and psychiatry at Boston University School of Medicine and co-author of the policy statement, which is published online today in the journal Pediatrics.
Whoever made this recording, and I don’t know who the person is, has done the American public a great service. This marks the first time the American public can hear Bradley Manning, in his own voice, explain what he did and how he did it.
Now I hope the American people can see Manning in a different light. In 1971, I was able to give the media my side of the story, and it is long overdue that Manning be able to do the same. As Manning has now done, I stipulated as to all the facts for which I was accused. And I did that for several reasons, and I suspect that Manning had the same motives.
What is it about being approached by a strange man out of the blue and told to “Smile!” that’s so stomach-knottingly aggravating? Is there something a little bit passive aggressive about it, or are you just over-sensitive?
So what went wrong? How did white/western men go from frolicsome fraternities to mute masculinity? How did we crash from the love-song of male friendship to the homophobic clamour of the empty seat between men at the cinema? Why does an early twentieth century photo of footballers show them amorously folded one on top of the other while a late-twentieth century picture would show them perched upright, hands on knees, legs forming a bodily barricade?
Ibson blames the rise of homophobic sentiment in the twentieth century, culminating in the feverish anti-gay witch-hunts of the 1950s. Of course sodomy was never looked kindly upon, but it wasn’t until the late nineteenth century that homosexuality emerged as a specific identity, rather than just a practice. Homosexuality moved from something that you did (like kissing or masturbation) to something that you were (a homosexual). Branded with their own label, homosexuals were pathologised as a problem for medicine or psychiatry to solve. Throughout the twentieth century homosexuals became increasingly suspect.
And the more threatening homosexuals appeared the more that male bodies drifted apart. A chill wind swept through male friendships. Heterosexual men became careful not to send messages that they could be gay. Paranoia replaced public affection.
US District Judge Edward Korman in Brooklyn, New York, excoriated the Food and Drug Administration yesterday for what he called a 12-year delay in making the emergency contraceptive, Teva Pharmaceutical Industries Ltd.’s Plan B, available over the counter.
“These emergency contraceptives would be among the safest drugs sold over the counter,” Korman wrote, and “the number of 11-year-olds using these drugs is likely to be minuscule.”
“The invocation of the adverse effect of Plan B on 11- year-olds is an excuse to deprive the overwhelming majority of women of their right to obtain contraceptives without unjustified and burdensome restrictions,” the judge wrote.
Microsoft Outlook features a same-sex wedding as part of its new advertising campaign.
The new clip shows two women tying the knot before one updates her surname within the Outlook program.
Laurie Abraham at The New York Times writes, “Teaching Good Sex” a program I’d really love to see implemented in Australia too:
Sexuality and Society begins in the fall with a discussion of how to recognize and form your own values, then moves through topics like sexual orientation (occasionally students identify as gay or transgender, Vernacchio said, but in this particular class none did); safer sex; relationships; sexual health; and the emotional and physical terrain of sexual activity. (The standard public-school curriculum sticks to S.T.I.’s and contraceptive methods, and it can go by in a blink; in a Kaiser Family Foundation survey, two-thirds of principals said that the subject was covered in just several class periods.) Vernacchio also teaches a mandatory six-session sexuality course for ninth graders that covers some of the same material presented to the older kids, though less fully.
The lessons that tend to raise eyebrows outside the school, according to Vernacchio, are a medical research video he shows of a woman ejaculating — students are allowed to excuse themselves if they prefer not to watch — and a couple of dozen up-close photographs of vulvas and penises. The photos, Vernacchio said, are intended to show his charges the broad range of what’s out there. “It’s really a process of desensitizing them to what real genitals look like so they’ll be less freaked out by their own and, one day, their partner’s,” he said. What’s interesting, he added, is that both the boys and girls receive the photographs of the penises rather placidly but often insist that the vulvas don’t look “normal.” “They have no point of reference for what a normal, healthy vulva looks like, even their own,” Vernacchio said. The female student-council vice president agreed: “When we did the biology unit, I probably would’ve been able to label just as many of the boys’ body parts as the girls’, which is sad. I mean, you should know about the names of your own body.”
If once we were vapid creatures who, in the view of Sigmund Freud, could not decide what we wanted, now we are voracious careerists who want the lot. That the question is even posed is, of course, gratuitous and demeaning, since the “all” refers to having a job and a family. If you are a bloke, you can have it “all” without anyone raising an eyebrow – or even asking how you manage to “do it all”.
This was a source of particular irritation to Nicola Roxon who resigned as attorney-general earlier this month and who is leaving the Parliament at the next election because she wants to be at home for her young daughter. She often mentioned in media interviews that it really riled her that she was constantly asked how she managed to combine being a cabinet minister with being a wife and mother, whereas her male colleagues who were husbands and fathers were never asked the same question.
Mrs. Brill — she preferred to be called Mrs., her son said — is believed to have been the only woman in the United States who was actually doing rocket science in the mid-1940s, when she worked on the first designs for an American satellite.
It was a distinction she earned in the face of obstacles, beginning when the University of Manitoba in Canada refused to let her major in engineering because there were no accommodations for women at an outdoor engineering camp, which students were required to attend.
“You just have to be cheerful about it and not get upset when you get insulted,” she once said.
Marriage equality is a threat to those who do not believe in EQUALITY between the sexes in general. Some who oppose marriage between two women or between two men believe that homosexuality is a sin, or that same-sex marriage harms children, or that it will lead to more divorces. But as I listened to the “protect traditional marriage” ralliers outside the U.S. Supreme Court hearings last week one unified message came through loud and clear: same-sex marriage threatens traditional marriage because it challenges ideas about proper gender roles.
Same-sex marriage makes a lie of the very foundation of traditional gender roles. Same-sex marriages say that a woman can run a household, or that a man can raise a child. This does not square with those whose lives and beliefs and relationships depend on upholding and living their lives based on differences between the sexes. Over and over on C-SPAN I hear people in 2013 arguing that both a mother and a father are needed in order to raise children – indeed, that children have a RIGHT to both a mother and a father. (And so, you see, proponents of same-sex marriage are not actually supporting the granting of rights, but rather the taking away of rights… of children. The twists in logic are mind-boggling.)
The story of how Danny and I were married last July in a Manhattan courtroom, with our son, Kevin, beside us, began 12 years earlier, in a dark, damp subway station.
Danny called me that day, frantic. “I found a baby!” he shouted. “I called 911, but I don’t think they believed me. No one’s coming. I don’t want to leave the baby alone. Get down here and flag down a police car or something.” By nature Danny is a remarkably calm person, so when I felt his heart pounding through the phone line, I knew I had to run.
Besides being classed among the oddities of the animal kingdom, post-menopausal women lack obvious utility. They tend to be weak. They don’t have much sex appeal. They eat food working people might make better use of. In Paraguay’s Ache tribe, aging women used to listen with terror for the footsteps of the young men whose job it was to sneak up on them with an ax and brain them. Most societies don’t actually murder their grannies, but that women manage to attain old age is an evolutionary mystery and requires explanation.
Some people deny that women did live past menopause, whether in the Pleistocene era or the nineteenth century. Before modern hygiene and medicine, the argument goes, people just didn’t live very long. But most scientists don’t think that anymore. It is true that, in the olden days, fewer people reached their golden years. Children dropped dead with disturbing ease, keeping life-expectancy averages low. But humans still had the capacity to live twice as long as our hominid ancestors. Those who got to 15 had about a 60 percent chance of making it to 45, at which point odds were respectable that they’d reach old age. Many anthropologists and biologists now believe that the bodies of Homo sapiens were designed to last about 72 years.
The findings are a confirmation of what social scientists had expected, said study researcher Colin Key, a psychologist at the University of Tennessee, Martin. But the results could help explain why some environments seem to foster sexual harassment, Key said.
“There are some toxic work environments where males dominate, and there is a culture that lets them engage in this action and then get away with it,” Key to LiveScience. Hopefully, this just adds to the knowledge that we need to target the whole system sometimes and not just these men.”
See, I’m a white guy, born as a member of an upper middle class white family. That means that I’m awfully lucky. I’m part of the group that is, effectively, treated as the normal, default person in most settings. I’m also a guy who’s married to a chinese woman, and who’s learned a bit about how utterly clueless I am.
My own awakening about these kinds of things came from my time working at IBM. I’ve told this first story before, but it’s really worth repeating.
One year, I managed the summer intership programs for my department. The previous summer, IBM research had wound up with an intership class consisting of 99% men. (That’s not an estimate: that’s a real number. That year, IBM research hired 198 summer interns, of whom 2 were women.) For a company like IBM, numbers like that are scary. Ignoring all of the social issues of excluding potentially great candidates, numbers like that can open the company up to gender discrimination lawsuits!
So my year, they decided to encourage the hiring of more diverse candidates. The way that they did that was by allocating each department a budget for summer interns. They could only hire up to their budgeted number of interns. Only women and minority candidates didn’t count against the budget.
When the summer program hiring opened, my department was allocated a budget of six students. All six slots were gone within the first day. Every single one of them went to a white, american, male student.
A woman once told me pointedly something that has stayed with me to this day. We were kissing. Lying on the cold wood floor, my hand traveled across her stomach and she whispered, “I think we should take it slow.” I agreed immediately. Before moving in to kiss her again, I said, “Just tell me when to stop.”
This, I thought, was considerate. Respectful. Sexy. But she quickly corrected my mistake. Pulling away from me, her face took on a serious expression and the words she spoke illuminated a misunderstanding I had long nurtured, even as I knew myself to be a thoughtful feminist with much respect for other women.
In essence, what she said was, “Women are not given enough opportunities to say ‘yes.’”
One night a few weeks ago, it hosted its latest welcome-home party, for well-loved Reef employee Katherine Olejnik and her friend Matthew Duran. The two had been released that day from the SeaTac Federal Detention Center (FDC) after five months, including two months of solitary confinement, for refusing to answer arguably McCarthyesque questions about other people’s politics in front of a grand jury. The federal prosecutor was ostensibly interested in some political vandalism in Seattle on May Day—but neither Duran nor Olejnik were in Seattle during the demonstration. (Olejnik had been working a shift at the Reef.) Duran and Olejnik say they were shown photographs and asked to talk about who knew whom, who lived with whom, and whether those people were anarchists. When Duran and Olejnik refused to answer, they were sent to prison for civil contempt. At the time, Olejnik’s attorney, Jenn Kaplan, said, “I’d hate for the public to think of her as an obstacle to a prosecution rather than as a principled person.”
Though it is a seductive scapegoat (I understand why it attracts you), none of these terrible, painful problems in your life were caused by the spectre of “misandry.” You can rest easy about that, I promise! In fact, the most powerful proponent of misandry in modern internet discourse is you — specifically, your dogged insistence that misandry is a genuine, systemic, oppressive force on par with misogyny. This is specious, it hurts women, and it is hurting you. Most feminists don’t hate men, as a group (we hate the system that disproportionately favors men at the expense of women), but — congratulations! — we are starting to hate you. You, the person. Your obsession with misandry has turned misandry into a self-fulfilling prophecy. (I mean, sort of. Hating individual men is not the same as hating all men. But more on that in a minute.) Are you happy now? Is this what you wanted? Feminism is, in essence, a social justice movement—it wants to take the side of the alienated and the marginalized, and that includes alienated and marginalized men. Please stop turning us against you.
It is nearly impossible to address problems facing women—especially problems in which men are even tangentially culpable—without comments sections devolving into cries of “misandry!” from men and replies of “misandry isn’t real” from women. Feminists are tired of this endless, fruitless turd-pong: hollow “conversation” built on willful miscommunication, bouncing back and forth, back and forth, until both sides throw up their hands and bolt. Maybe you are tired of this too. We seem to be having some very deep misunderstandings on this point, so let’s unpack it. I promise not to yell.
Seriously. In most of the fantasy works I’ve consumed, orcs are violent, mindless or less intelligent than human beings, brutal and thuggish and Always Chaotic Evil. But these are adjectives, not nouns. All mythological creatures have a real-world root. Dryads are trees + humans + magic. Mermaids are fish + humans + magic, or maybe porpoises + magic. Unicorns are deer or horses + magic, maybe with a bit of narwhal glued on. Dragons are reptiles + magic, or maybe dinosaur bones + magic – paleontology. So again: what are orcs supposed to be?
Bottom line: in nearly every iteration of orcs that occurs in fantasy, orcs are meant to be a warped mirror of humanity. They’ve got all the stuff that’s in humans — emotions, a degree of intellect, sometimes free will — but it’s all wrong. They’re corrupted by evil magic or environmental degradation or their own hubris. In some iterations orcs are sexually perverse, so we’ve got bad genetics to consider too. They are human bodies + bad magic – the essence of humanity, for whatever value that essence might hold: a soul, a mind, aestheticism, whatever. And therefore, in most fantasy settings in which I’ve seen orcs appear, they are fit only for one thing: to be mowed down, usually on sight and sans negotiation, by Our Heroes. Orcs are human beings who can be slaughtered without conscience or apology.
Think about that. Creatures that look like people, but aren’t really. Kinda-sorta-people, who aren’t worthy of even the most basic moral considerations, like the right to exist. Only way to deal with them is to control them utterly a la slavery, or wipe them all out.
Kolchin, now 86, has long since traded the punched-card machines for an iPod — now one of her favorite gadgets — but she’s still programming, a full 66 years after getting her start. Kolchin runs the website for the Boca West Special Interest Club she belongs to and sends members their weekly e-newsletters. (“I was doing Web pages before anyone else was doing Web pages,” she says with a touch of pride, noting software from Webs.com makes it “as easy as pie.”)
Lidiya Vladimirovna Litvyak was the young fighter pilot with the bouquet of wildflowers in her cockpit who shot down a dozen of the Luftwaffe’s best pilots to become the highest scoring woman air ace of all time…
Lidiya – known as Lilya – helped symbolise a generation of young women, barely old enough not to be called schoolgirls, who answered the call in 1941 to fight the Germans, and who became heroines in the armed forces of the Soviet Union, the only nation to regularly use women in combat roles in World War II.
Though she would never have imagined it, she can also be seen to symbolise the spirit of the 21st Century military women who heroically fight and die on the world’s battlefronts.
I see biphobia as a particular aspect of monosexism, they are definitely not interchangeable. Monosexism, as I see it, refers to the structural privileging of monosexual identities and behaviours. So, monosexism refers, for example, to the belief that one can only be either straight or gay, that it is better to be monosexual than bisexual*, that only monosexual identities are “real”, that monosexual issues are the only ones deserving of attention, etc. Monosexism causes bisexual erasure (from media, literature, art, TV and film, etc.), it causes discrimination when it comes to activist priorities, budgeting, etc. It causes the social isolation that leads many bis* to have poor health and mental health, and prevents proper treatment and support that might help alleviate them. It keeps bi* people “low” on the “pecking order” and creates all sorts of oppression. I see monosexism as the main factor responsible for all the horrible statistics in the Bisexual Invisibility report, for example. So, basically, monosexism is the system, the base structure. It is everything which isn’t directly aimed at bi* people but nonetheless has the effect of eradicating our existence or legitimacy.
Here’s what I want to tell you, dear male allies. It is such a relief. Listening to other peoples’ voices? Is incredibly moving, and humbling, and endlessly interesting. Shutting the hell up while I do it? God, how I love the sound of not-my-own-voice. Going into battle against racists and so forth? So much easier, now that I have a faint clue what’s actually going on.
Yes – silly isn’t it. I feel rather foolish making this awful public confession that I’ve sort of lost my Aunty, but it’s a fact – if a fact can be ‘sort of’. Anyway, I do my share of complaining about the lack of any sort of facts in much of today’s media, so ‘fess up I must. It’s embarrassing. Aunty Ambidextra Balancedia Clarificia (ABC for short) has been in our family for – well, since she was born really, in 1932 – making her only 7 years 5 months older than her niece. It happens in families.
Mind you, she’s not just my Aunty and she’s not really my Aunty at all – as in a blood relation or anything. My Mum and Dad just happened to take her in as a tiny baby and reared her as my Aunt. This also happens in families. Goodness knows where her parents were – she seemed to be surrounded by fusty, old, white, politically-absorbed males at the time – but that’s for later.
Although often referred to as the woman who disguised herself as a man to practice gynaecology and midwifery, Jakoba (or Jacqueline) Felicie was most likely a general practitioner and never pretended to be a man.
In November 1322 she and another five medical practitioners (two men, three women) were excommunicated and fined sixty Parisian livres. The trial records are exceptionally detailed and show that she has never been accused of causing harm to her patients. Eight witnesses testified that she had cured them after university-trained (male) physicians have given up. And that is where she had touched a sore spot, it seems. Jakoba’s trial is not the simple story about suppression of female practitioners, but rather demonstrates the increasing power and influence of the Faculty of Medicine in Paris.
This is where it becomes obvious that Hall does not understand the difference between sex and gender. The terms “women” and “men” are terms for gender; “female” and “male” are terms to refer to sex. She confusingly uses sex traits to describe gender differences. We certainly assign meanings to these different biological traits, but what Hall is explaining above turns out to be an excellent example of how sexed bodies come already wrapped up in our understandings of gender. Hall’s understandings of what it means to be “man” and “woman” (gender) affect how she categorizes bodies (sex).
Let me deconstruct this a bit further: having breasts, menstruating, getting pregnant, lactating, and having two X chromosomes are not inherently “womanly” things. Those are things that are more common to female-bodied individuals, but a person who identifies as a woman may go through her life not having or doing any of those things. Because “woman” is a cultural category, not a biological category.
According to the report, 77 percent of those who travel to work by bike are male. Men also accounted for 57 percent of those who drove to work. In contrast, women were overrepresented as car passengers, walkers and users of public transport.
The report says:
‘Some commentators in Australia and the United States have argued that the flexibility of the car makes it an ideal travel mode for women, whose travel patterns are often more diverse, in space and time, than men’s. By contrast, public transport, especially the fixed-rail variety, is said to be inflexible and thus unsuited to women’s needs.’
But you, you are not an asshole. I know this because you have told me so. And because you are not an asshole, I feel like I can say these things to you, in the hopes that you will think about them the next time you hang out with a friend who might be fat — or even the next time you interact with a fat person that you don’t know.
You don’t want to be like that friend of mine who went on and on, drunkenly, about how gross it probably would be to have sex with President Taft without realizing that I weigh more than he did when he was President. Right? Right.
Do evangelicals actually believe that there is an association between homosexuality and paedophilia? If my intro didn’t clue you in already, the answer is yes, yes they do. Why? Let’s see if I can shed some light on that.
I’ll start, of course, with my “tale of two boxes.” While progressive sexual ethics generally hinge on whether or not something is consensual, conservative sexual ethics more frequently hinge on whether or not the Bible condemns an act. In other words, progressives would never treat rape and premarital sex as somehow comparable, but conservatives would, because both are forbidden by God. Thus while progressives would not compare consensual gay sex with child molestation, conservatives would, because they would see both as abominations in the sight of God. Sin is sin, and evangelicals generally don’t distinguish between sexual sins that are consensual and those that are not.
This happened a couple months ago, on a flamewar that went down in response to a panel discussion of the role of lesbian transwomen in the San Francisco Dyke March. The panel itself went really well, but self-proclaimed ‘radical feminists’ descended on the facebook page for the march, and proceeded to vomit hatred like they’d washed down the enterovirus sandwich they had for lunch with a bottle of ipecac.
The basic gist of their argument, a gist I’d like to unpack, dismantle, put back in the box and sell without a crucial lynchpin to some unsuspecting craigslist schmuck, is as follows:
1. Gender is not something that proceeds naturally from one’s sex.
2. Feminine genders are forced upon female-bodied children from a very young age, for the purpose of oppressing them.
3. All gender is performance.
4. Transwomen are performing feminine genders.
5. HEY THAT’S OUR GENDER GIVE IT BACK RIGHT THE FUCK NOW!
It’s not often I bother to click on a link tweeted by ABC Religion and Ethics because far too often I find myself suffering serious eye-roll, if not rage. Sometimes they have articles worth reading, today’s effort by Roger Scruton and Phillip Blond (two UK writers) was not one of them.
The article was florid and pretentious, using language and terms that many people would struggle with, but the worst thing is that the article was masquerading as a balanced view on marriage, which instead came across as sexist, gender essentialist and a bit homo, bi and trans* phobic. I suspect that most people would have been put off by the language use, I almost was, and perhaps for my rage levels I should have let myself be – curse my stubbornness.
So January 2013 has passed us by and we’re already into the second month of 2013 – where does all the time go? This post is a collection of some of the very cool things I read in January (well before this post was finished).
Aborigines face the unending task of resisting attempts, on the one hand to cut them off from their heritage, and on the other to bury them within it as a thing of the past. This statement is indicative of the struggles that Indigenous Australians face in the constructions of their own Aboriginality.
. . . in two famous columns in 2009 he took a swipe at “political” or “professional” or “official” Aborigines who could pass for white but chose to identify as black for personal or political gain, to win prizes and places reserved for real, black Aborigines and to borrow “other people’s glories”.
More recently, Tony Abbott reignited a similar argument when he foolishly described Western Australian Liberal MP Ken Wyatt as “not a man of culture”. Ken Wyatt is an Indigenous Australian.
I would have hoped that both incidences found their way into the dustbins of history, but they haven’t. Bolt’s comments, in particular, have entrenched themselves into our vernacular. Never before have I had the displeasure of hearing so many degrading comments aimed at our Aboriginal brothers and sisters as I have since the Bolt case. “He’s too white to be an Aborigine”, “She’s white but calls herself an Aborigine”, or the ultimate insult “He’s only a half-caste” are common speak.
What I think it is interesting is that Sharwood is very clear that this is not about the so-called “male gaze.” He is not offended because he views these breastfeeding breasts as sexual objects. In fact, as he proudly states several times in the opening paragraphs to his ‘article,’ he loves ogling at sexualised breasts. They are great. (Phwoar yeah, bring it on baby.) No, it would appear that the issue is precisely the opposite; these breastfeeding breasts that are apparently being thrust in his face (or, as he charmingly describes, flopped on to the dinner table) are not available to the male gaze. They are private breasts and shouldn’t be out in public.
It was here for me that this whole debate took on a disturbing level of clarity. You see, according to Sharwood (and his ilk), mothering is an ‘intimate’ and ‘private’ activity that should not be taking place in the public sphere. If somehow it does stray into that public sphere then it really ought to be careful not to become “a public spectacle.” This means that if for some reason a mother of young children does have to leave the house (which, by implication, is a transgresssive act in itself), then she should take every measure to ensure that her ‘private, intimate’ work of mothering young children does not take up public space, because it does not belong.
In response to claims that men are unable to restrain themselves from committing rape if they see women in skimpy clothing, members of law enforcement agencies around the country have called for men to blindfold themselves when they are in places where they might encounter a female wearing a tank top or a short skirt.
“For years, we have been told that men don’t understand how to respond to the sight of a woman wearing, say, gym clothes – that as far as they are concerned, if they can see the outline of her body, then that’s an invitation to sex that they are simply unable to refuse,” said one police chief. “If that’s true, then we have no choice. We want women to be safe, and there is apparently no way for some men to reasonably restrain their own behavior once they catch a glimpse of cleavage, so all men will have to cover their eyes while working out, going to bars or clubs, or relaxing at the beach.”
For the first time, a man and a transgender woman were married under a huppa in Israel this week. The couple, a blonde-bombshell and her husband, whose identity was not revealed, walked down the aisle to the cheers and tears of their friends and family, and with a Channel 2 television crew in tow.
But the man under the huppa, her husband, was different; married with three children prior to their relationship, he came through for her, she said.
Anyway, one of the things I’ve always loved about this series was that it was kind of equal-opportunity sexy. I don’t object to a sexual element in art or fiction or entertainment, if you haven’t guessed that from my writing. What I object to is the way that sexual element is usually women’s (often unrealistic) bodies or parts thereof, or women’s suffering, and that these pieces of women are so often present solely as men’s wank-material. I welcome sexy women when they’re presented as whole people in their own right who are uninterested in (or defiant of) the men gazing at them, or when they’re appealing to the female gaze instead of the male. There have been some scantily-clad women along the way in the DMCs, but that kind of worked because a) in a lot of cases those women acknowledged the oversexualization of their appearance in a tongue-in-cheek way, and b) the hero was often almost as scantily clad. And besides the fact that the DMC women had motivations and interesting stories of their own, there was a lot more sexual tension between the hero and his evil twin brother than there was with any of the ladies. (Yeah, I know, but it’s true.) And female gamers noticed.* I have no idea of the demographics of this series’s audience, but anecdotally I know a lot of ladies who love them some DMC. When a game like this is done right, nearly everyone gets to have fun.
But recently I decided to try engaging with the game’s very thin plot, despite its tiresome “chosen one” trope and the utter lack of relevant stakes for my character. I’ve been playing as a Redguard — that’s the black people, though they have straight hair** and pretty much the same morphological features as the other races — a foreigner in a land caught up in a civil war. All the NPCs are obsessed with the war and its two factions, but my character has no background, no family, no reason for even being in Skyrim other than plot convenience, so I haven’t bothered to side with either faction and for the most part don’t care what they do as long as they don’t get in my way. It doesn’t help that one side consists of paternalistic colonizers who’ve happily wiped out the indigenous culture and are trying to suppress the (subsequent) local religion, while the other side are ethnic supremacists. Also it turns out that my character is the embodiment of an ancient Nord legend — Nords being one of several flavors of white people in the game, this one clearly meant to reference ancient Scandinavian peoples — which, since my character’s not a Nord, apparently means she’s got “the heart of a Nord”. Yay, my black person gets to be an honorary white person. I’m all aflutter.
And here’s why equality is important: those meetings are essential stepping stones in career advancement. In my very first year as a grad student, I was trained and groomed to present my work at local meetings. Heck, when I was an undergraduate and had made it clear that I planned to pursue a research career, my professors took me to regional meetings. We all knew that this was how preliminary work was disseminated, that this was how you made connections with peers and leaders in the field, that this was how you linked your face and name in the community as a whole with a body of work.
And that’s absolutely why we have to do a better job of opening doors for everyone at these events. It’s the faces in the audience at the convention that will someday be leading the movement. It’s those faces that will go home afterwards and share the stories and get more people interested. And if we don’t make opportunities for participation by everyone, we will be limiting our growth.
Because Christ almighty it must be frightening to be homophobic. I have my own issues with anxiety, so I can sympathise with the persistent and inexplicable sense of impending doom that must plague these people. But even with this insight, I can’t begin to imagine what it must be like to hold a worldview in which the gays are forever lurking in a corner, waiting for the opportunity to explode our traditional way of life in a cloud of glitter and amyl before snaffling away our kids like the Pied Piper and marching them over some kind of horrible gay cliff. Being dogged by such thoughts must be utterly exhausting.
If I truly believed in a world so fragile and a force so malignant – a force that is, crucially, becoming less stigmatised, gaining more support, approaching some kind of ‘normalisation’ – then I doubt very much that I’d have the fortitude to get out of bed in the morning, save for the driving force to paint my beliefs on a sandwich board, hit the main-street every day and grab people by the shoulders shouting ‘Don’t you see?! Why am I the only one who sees!?’.
When I go to the bookstore, half-naked women greet me in literally every section except for cozy mysteries. There are elegant half-naked women on action novels, waiting to be ravaged. There are misty, wistful half-naked women on YA novels, ready to embark on romantic adventures, probably while drowning. There are lots of half-naked women on science fiction and fantasy, many of them happy to show me their posteriors. And this doesn’t even touch on the comic book store, where there are so many half-naked women that I barely even notice them anymore. Once I stopped expecting puberty to give me a figure like Dazzler or Illyana Rasputin, I just tuned all the thrusting hips and pointy boobs out, like the white noise that they were.
I don’t actually know very many women who go “Oh, oh, I gotta get me a book with a naked chick on the cover.” I do know a lot of women who are uncomfortable with those naked chicks, and who try to avoid reading books with naked chicks on them in public. I had a few people get angry on my behalf when the cover of Discount Armageddon was released, before they realized that I had petitioned for that image, and that it was an intentional send-up of certain cheesecake conventions. And without speaking for any other authors, I am the only one I know of who actually said to her publisher, “Hey, you know what would be awesome? If my smart, strong, savvy, heavily-armed protagonist was in a miniskirt.” (DAW took this in stride, by the way, which was hysterical when you consider that my one cover request for the Toby books was “Can she be wearing clothes?”)
So it seems likely that the intended audience for the half-naked women is largely male. Okay. As a bisexual woman, I like looking at pretty girls, and I don’t see anything wrong with men liking to look at pretty girls. When I sit on the train, I should see dozens of men reading books with half-naked women on them, right? Because they’re trained to the male gaze, so they should attract it, right?
The single most common critique I received of the cover for Discount Armageddon was from male readers saying they could not read the physical book in public. And while I think anyone should be able to read anything they want to without feeling ashamed, this critique does raise a question about who the half-naked women are actually for, if guys don’t want to be associated with them.
Oboza’s story does not stand alone. Research suggests that bisexual men are much more likely to experience depression and anxiety than their gay and straight counterparts. According to Eric Schrimshaw of Columbia University, this suffering comes from a high level of concealment and a lack of disclosure. The Columbia study showed that almost 38 percent of the bisexual participants said that they never told anyone about their sexual identity and 80 percent said they keep their sexual relationships with men to themselves.
Although this concealment may shield bisexual men from the types of discrimination and rejection often experienced by open gays, it can also leave many men without a language or a community with whom they can discuss their feelings, Schrimshaw suggested.
Australia’s anti-discrimination laws exist so that you, I and everyone else can have a fair crack at getting a job for which we’re qualified. They generally state that certain things cannot provide the basis for whether an employer offers you a job or not. Things like gender, beliefs, race, marital status or disability. For example, if you’re a single, gay Lithuanian Muslim with an amputated arm and you apply for a job as an accountant, your potential employer is legally obliged to give you the same consideration for the job as they do for a divorced, straight, Scottish atheist with a third nipple.
Except if the employer is a religious organisation. Then the government thinks it’s special.
The idea that bisexuals are attracted to only two genders is an incredibly common stereotype of all bisexuals. Many people assume that the “bi” aspect of the word “bisexuality” implies a gender binary, and that those who identify as bisexual are only attracted to males and females. Though there are definitely bisexual individuals who are only attracted to cisgender people with male and female gender identities, there are also bisexuals who are attracted to people who are transgender, intersex, genderqueer and more; this assumed definition of “bisexual” leaves out those of us who are attracted to gender-nonconforming people — those who fall outside the “male” and “female” ends of an incredibly wide gender spectrum. Last summer I actually wrote a blog post about this issue in which I explained that, according to the definition of bisexuality put forth in the 1990 “Bisexual Manifesto,” bisexuality does not “assume that there are only two genders.” On the contrary, the binary implied in the word “bisexual” pertains to our ability to be attracted both to individuals who are the “same” as us and to those are “different” from us — meaning we have the capacity to be attracted to people all across the gender and sexuality spectra.
It’s also worth pointing out that no one has the right to go through life behaving like an unthinking dipshit without being called on their unthinking dipshititude. More than that, it’s possible to be offended by something and object to it without claiming that your rights have been infringed. The overwhelming majority of people do so.
While we’re here, the phrase ‘taking offence’ is more than a little misleading because it suggests that offence is something you chose to take, like it’s the last Tim Tam or a mistress. Setting aside the kind of people who lay in wait, complaint-scribbling pens at the ready, being offended is something you very rarely have an agency in, it’s something that happens to you.
And that’s why when people complain that these flare-ups are indicate an odious culture of over-sensitivity, it’s more than a little galling and not really their call to make.
It’s worth noting that these protestations of persecution almost always come from people in a position of power – whether cultural or economic, which means that the people who are most likely to tell someone to take an offensive joke in the spirit intended are statistically the sorts of people least likely to find themselves on the receiving-end of such a barb.
‘It’s just a joke’ does absolutely nothing to absolve you of responsibility. It’s a cowardly response to the accusation that you’ve behaved in a cruel or unthinking way. No one likes being called either of those things, and for some reason people have it in their heads that a joke can’t be cruel or unthinking – far better to be called ‘edgy’ or ‘totally un-pc’.
The idea that this sort of hatespeech is at all normal needs to end now. The internet is public space, real space; it’s increasingly where we interact socially, do our work, organise our lives and engage with politics, and violence online is real violence. The hatred of women in public spaces online is reaching epidemic levels and it’s time to end the pretence that it’s either acceptable or inevitable.
The most common reaction, the one those of us who experience this type of abuse get most frequently, is: suck it up. Grow a thick skin. “Don’t feed the trolls” – as if feeding them were the problem. The Telegraph’s Cristina Odone was amongst many commentators to imply that Mary Beard should have done just that rather than speaking out this week. “Come on, Mary,” wrote Odone. “Women in public arenas get a lot of flak – they always have. A woman who sticks her head above the parapet. . . . is asking for brickbats.”
Asking for it. By daring to be a woman to be in public life, Mary Beard was asking to be abused and harassed and frightened, and so is any person who dares to express herself whilst in possession of a pair of tits.
Happy New Y ear everyone! I hope that 2013 is awesome for you all, that you find happiness, peace, contentment, joy, and all other sorts of positive things this year.
Now here is a collection of posts and other interesting things I’ve found over the last month that I thought I’d share with you.
First up is a Part 1 of a short film “The Silent City” about the end of… we’ll we’re not quite sure. At time of writing there are 5 parts completed, and clearly intent for a 6th and perhaps more. The film makers have used the abandoned spaces of New York (I think) very well, and one of my favourite things about the movie is that it uses a non-white actor as the protagonist. Enjoy
In the rest of this answer, though, I’ll show how the accusation of ‘unnatural’ is only used to protect the power structure as-is: people accept all sorts of things that were once considered unnatural if those things prove to help white heterosexual cis men. Specifically, they accept medical technology, beautifications and body modifications usually used by women (so long as they jibe with the male gaze), and (since it’s become economically beneficial for white supremacist capitalist patriarchy, at least to some extent) women working outside the home and in professional jobs. [emphasis in original]
Any mention of Willow Smith seems to eventually devolve into a discussion of what is “acceptable” black parenting. There’s a myth (heavily fed by the media) that the Smiths are doing something incredibly new and unusual, particularly for black parents. Conversations about their parenting never really touch on the fact that their children are already millionaires in their own right with an even larger inheritance ahead. Willow Smith can shave her head one week and wear an ankle-length wig the next because she’s in an environment where it’s safe for her to explore everything that interests her. There is no need for the Smiths to teach their children the same lessons taught to poor black kids in the inner city, or even those facts of life that middle class black kids in the suburbs might need to learn.
Willow’s situation is unique for a young black girl in America, and the very public nature of her life has a lot to do with the responses to her fashion choices. Those who take issue with lack of boundaries set on her appearance are really reacting to the world in which walking while black can be an invitation for harassment, assault, or death. They live in communities rife with gang violence, police brutality, and institutional racism that would make it impossible for them to have green hair and be gainfully employed. In their minds, the Smiths are allowing Willow to develop habits that could have long-term consequences, and they cannot imagine how these choices could be a good idea.
Facebook COO Sheryl Sandberg is fond of repeating this business world double standard among groups of women: “Success and likeability are positively correlated for men and negatively correlated for women.” So as men gain power, we like them more. As women rise in the ranks, we like them less. Jessica Valenti has proposed that women respond by ditching their “desire to be liked and accepted” altogether. “Women adjust their behavior to be likable and as a result have less power in the world,” she writes. “But the trade-off is undoubtedly worth it. Power and authenticity are worth it.”
If only bitches had it so easy. People may dislike powerful women, but being unlikable won’t necessarily help women get that power in the first place. One 2011 study found that while acting rude and disagreeable helps increase men’s earning potential in the office, the same is not true of women. When it comes to salary negotiation, even nice guys don’t finish last—they, too, are better situated than disagreeable women. So women are counseled to act like ladies when asking for a raise.
Rachel and Tyler Fracassa always did things too soon.
They became inseparable when they were 12 and married at 16. At 18, they had a house in Raytown and another child on the way.
Last year, the couple built a homestead on a 16-acre plot of land in Urich, Mo. The one-room house was enveloped by three pastures, a winding creek and a spring-fed pond.
It was as beautiful as it was secluded, and it embodied the couple’s biggest dream: to live as simply as possible so they could spend lots of time together and, someday, save enough money to take their kids all over the world.
The report, into the media portrayal of LGB audiences, featured interviews with LGB organisations and representatives and comes two years after a 2010 study carried out by the BBC. In two parts, the report also featured the views of around 3,500 people on the BBC’s own independently run audience reaction panel, Pulse.
Doctor Who, Downton Abbey and Holby City were among the shows praised by the report for their inclusion of incidental LGB characters. “Doctor Who quite often has a gay character in it but it isn’t always an issue or the plotline,” said anti-hate crime charity Galop. “It’s just incidental which has been quite nice.”
But there was criticism of another BBC drama, Lip Service, about a group of lesbians living in Glasgow which aired on BBC3. The actors trade union Equity said: “Lip Service is written by a lesbian/bisexual woman. This makes a huge difference.
“However, the episodes were directed by men and the majority of the lesbian characters were played by heterosexual actors and this clearly impacts on the quality and integrity of the representation. Some of it was laughable.”
But my rant is actually not quite about that stuff at all. It’s about history, and this notion that History Is Authentically Sexist. Yes, it is. Sure it is. We all know that. But what do you mean when you say “history?”
History is not a long series of centuries in which men did all the interesting/important things and women stayed home and twiddled their thumbs in between pushing out babies, making soup and dying in childbirth.
History is actually a long series of centuries of men writing down what they thought was important and interesting, and FORGETTING TO WRITE ABOUT WOMEN. It’s also a long series of centuries of women’s work and women’s writing being actively denigrated by men. Writings were destroyed, contributions were downplayed, and women were actively oppressed against, absolutely.
The other day I saw the new character model for Cortana and I was thinking it seemed pretty alright – she looked older, stronger, far less caricatured. If Cortana was always going to be titillating, at least she seemed a more appropriate object of desire: more 25 than 15, more flesh than real doll.
So I got a bit nervous when I saw a lot of negative reactions to Cortana’s new larger boobs. Not because that reaction wasn’t coming from a good place – these were people I respected, reacting against objectification of women and the presentation of unrealistic ideals to young women. But just a couple of weeks earlier I heard they’ve got plans to make the new Lara Croft incarnation deeper, and part of that will be making her boobs smaller. The implication that larger boobs are a liability to well-presented, deep characters makes me nervous because, well, how many stacked women get to have complex stories in popular media? I can think of Joan Holloway and…?
Boob sizes have been neatly separating the mistresses from wives, the sexy/trashy good-times-girls from the arty/pretentious hipsters, the ciphers from the plotlines. Video games have certainly fed the first part of the stereotype, that ‘e-cup women are playthings’, but wouldn’t only giving empathetic roles to C-cup-or-less women just reinforce that? (It’s also implying small-boobed women can’t be objectified because they’re insufficiently sexy. The beauty of this system is no-one wins!) Where are the ‘twist’ video games for this gaming trope, promoted as indulging the players’ desire to objectify women, but surprise! actually gives you that character’s perspective about what it’s like to live with all that objectification? Lara Croft isn’t running towards her goal, she’s running away from you, thousands upon thousands of leering players.
But there’s another point I want to make, because the logic that suggests “Sex is fun, fun is trivial, certain bodies are more sex than others, therefore certain bodies are more trivial than others.”, comes from the same place as that attitude towards media: “Play is fun, fun is trivial, certain media forms are more about play than others, therefore certain media forms are more trivial than others.”
Over at not language but a map, “just shut up” about problematic themes in media (the excerpt below relates to Beauty and the Beast):
The film ended, and my professor flicked the light on. She passed out a handout we’d already received, a list of warning signs for domestic abusers. This list included things like, “Isolates partner from support systems—tries to keep them from family, friends, outside activities.” It included things like, “Attempts to control what partner wears, does, or sees.” It included things like, “Is extremely moody, jumping quickly from being nice to exploding in anger.” It included things like, “Is overly sensitive—gets hurt when not getting their way, takes offense when someone disagrees with them, gets very upset at small inconveniences.” It included things like, “Has unrealistic expectations of partner,” and “Is abusive towards other people,” and “Has ever threatened violence, even if it wasn’t a serious threat,” and, “Gets romantically serious very quickly,” and “Holds partner against their will,” and “Intimidates with threatening body language, punching walls, breaking objects, etc.” The Beast meets almost every criterion on the list, and those he doesn’t meet (“Was abused by a parent,” “Grew up in an abusive home,”) are only unmet in the sense that we have no way to know, from the narrative given to us, whether he meets them or not.
My professor said, “Okay. Now let’s talk about it.”
One of the frustrating things for me about spending a lot of time with women, writing about women’s issues, and interacting with women is that I’m usually read as a woman and have that identity forced on me even though I’m very open about the fact that I’m genderqueer. This isn’t just because of how I look, although obviously that’s a factor; with a lot of images of me circulating on the web, often accompanying my work, it’s inevitable that people are going to make a snap assumption about my gender on the basis of my appearance. Nor is it because of the way I write; writing analysis tools tend to skew masculine when I run my work through them.
It’s because of what I write about. The assumption is that anyone who writes both passionately and sometimes personally about issues that primarily affect women must be a woman, because who else would care, right? And who else would share those experiences (rather than pontificating on them as an outside observer)? Consequently, I end up in this strange doublebind where I am welcomed into ‘women’s spaces’ and forcibly labeled as a woman—as long as it’s convenient, and then suddenly I’m shut out.
Inequality doesn’t just spring up without a context. And women don’t just opt out of hacking and hacker communities because of the tired rhetoric “maths and hacking is boys’ business.”
No, women stay the hell away from hacker-spaces, conferences and tech initiatives because of on-going experiences of misogyny, abuse, threats, put downs, belittlement, harassment, rape.
Last infosec conference I went to – there was six females and over 1000 males in attendance. My female friend roped me into pretending I was her lesbian lover, simply to get a guy to let-the-fuck-go of her hand.
At this point, some of you are thinking, “Well, if DEFCON is so bad for women, women just shouldn’t go. Who cares?”
As KC puts it, “Defcon is also many wonderful things. It is a fantastic environment to learn, network, and connect with friends old and new.” There’s a reason that I attended DEFCON five times before I quit. DEFCON and other hacker conferences are popular for all the reasons that conferences exist at all: learning new things, meeting people in your field, improving your reputation, finding jobs, and making new friends.
I’ll start with the most obvious benefit of attending DEFCON: jobs. Did you know that Twitter is recruiting computer security experts at DEFCON? So are Zynga and the NSA
More people are finally taking notice of the abuse. But there’s still a dearth of discussion on why it’s happening. The culprit isn’t anonymity, often the go-to answer for why the Internet can’t have nice things. Instead, it’s believing in the exceptionality of the Internet—and online gaming—that allows the abuses within, and it is enabled every time someone utters “It’s just a game.”
That phrase is the machine to which oppressive power dynamics are the ghost. How many times have you heard someone say “It’s the Internet; you shouldn’t take that seriously”? This kind of thinking supports the idea you can do anything you want with no consequences, when in all actuality, virtual actions like sexual harassment, stalking, abuse, prejudice in all of its forms—racism, sexism, transphobia, or all of the above—do have consequences.
Let’s start with that distinction between “online” and “the real world.” In the virtual world, there is a clear, aggressively policed distinction dictating the boundaries of both cyberspace and its social practices. In online gaming spaces in particular, this distinction is similar to the difference between “play” and “nonplay.” As child psychologists have long recognized, the act of saying “this is play” makes the real seem unreal, and thus malleable and less threatening. It allows for experimentation and learning, as well as simply finding out who you are. But in online gaming spaces, when combined with a culture of zero accountability and prejudice, it becomes a way of denying the impact of one’s words and actions—putting no limit on how nasty they can be.
There was a time that it gave me a blush of pride to be referred to as “the Spelling Sergeant” or “the Punctuation Police”. I would gleefully tear a syntactic strip out of anybody who fell victim to the perils of poor parallelism or the menace of misplaced modifiers. I railed against atrostrophes and took a red pen to signs posted in staff rooms, bulletin boards and public washrooms. I was, to put it bluntly, really, really annoying.
Four years ago, I was hired in a program that helps disadvantaged adults acquire fundamental literacy skills. To say that it has been an eye-opening experience deeply understates its impact; in fact, it has been mind-opening. And one of the ideas that has fallen into my newly-open mind is that being pedantic about the language skills of perfect strangers is kind of an asshole move.
It’s a tough habit to break, though. Prescriptivists are vocal and ubiquitous, and many of them have found their way into the public education system. Writing can be a powerful form of communication, and grammar snobs tend to be good at it, so the result is that their sneering condescensions become canonized – and cannon-ized – as easy shots against opponents in intellectual debate. The advent of the world wide web, naturally, has elevated this sport to Olympic proportions.
Reclamatory language seems to tie people up in knots as they attempt to navigate the murky waters of words, who uses them, and how. I don’t blame people for being confused; language is constantly evolving and sometimes it feels like an ever-moving goalpost designed to trip people up, rather than a useful tool for describing ideas, actions, people, and experiences. And it becomes especially fraught when people are using language some people identify as slurs self-referentially, particularly in progressive communities where there is a strong stigma about using the wrong word.
Reclamatory language, in a nutshell, includes slurs repurposed by members of a given group as a form of self-empowerment, criticism, or ingroup solidarity.
After telling myself for years that these feelings were just appreciation, or jealously for physical beauty, or anything other than what they were, I finally let go of the denial and admitted the truth to myself.
I am sexually attracted to women.
There was such freedom in just admitting that to myself. I could let go of the confusion and just be me. I could let go of the questions and just accept myself for who I was. I could let go of the questions and just embrace life.
N.K Jemisin (one of my favourite authors ever) wrote a post heavy on US politics on the Predators movie , “Predators, the GOP, and you“:
But that movie had serious problems. You knew Weathers’ character was doomed the instant you saw him, along with Bill Duke’s character — the other black guy. You knew when you saw Billy, the generic American Indian character, that he was going to die a Noble Savage death. You knew Poncho, the generic Latino character, was going to reveal cowardice or criminality before the end of the film. You knew the female character, who never even got a name, would be useless deadweight and have to be rescued repeatedly. You also knew she would probably get to live, because who else is the surviving male hero going to bang for his victory celebration?
This new version raised all of that, and saw us some additional extra-crispy crapcakes to boot. Nothing progressive about this one; regressive, in fact.
Patrick RichardsFink writes, “An Invisible Man” at Huffpost “Gay Voices” a piece about being bisexual, monogamous and married to a woman:
The nature of my relationship, however, does not change my sexual orientation. That has not changed, even when I publicly denied it. When I was in the closet, though, I never actually told people I was straight. I would duck the issue, change the subject, or deflect with words that seemed to give an answer while not actually giving any information. If I had been more comfortable with that kind of technically not-lying obfuscation, I could have gone into politics.
There’s an unfortunately common idea that while it’s perfectly possible to be straight or gay without having to do anything to prove it, in order to be bisexual we either have to have frequent three- or moresomes, or alternate genders of partners in strict same/other order — to “maintain balance.” A lot of the myths about bisexuality are built on these assumptions.
Are there people who fit the stereotypes above? Sure. Is it their right to do so? Absolutely. Criticizing someone for “reinforcing a stereotype” is dirty pool, a way of telling them that their choices are not valid because “it reflects badly on the community.” This is a problem faced by people in all minority groups: race, socioeconomic status, gender expression, sexual orientation. No one has the obligation to “be a credit to their [whatever].”
It’s interesting that bisexuals — in particular, bisexual women — are facing this issue of having their bisexuality questioned because they are in relationships. Are bisexuals required to be single in order to truly say that we are bi? Why can’t a bisexual celebrity, or any other bisexual person, get married or be in a relationship? If a heterosexual person gets married, I can’t imagine anyone tweeting to ask if they’re still straight. Why would they? What would one have to do with the other? But for some reason, bisexuality is cast in a different light. It’s seen, at least by Wood’s follower, as something you do rather than something you are.
Natalie Reed wrote this post that I only discovered recently, back in April 2012, “Natural Privilege“:
Yesterday on twitter I came across a woman calling herself Yeats Infection who decided to chastise the “decision” trans people make to become dependent on the “capitalist pharmaceutical industry” for the rest of our lives, framing us as having somehow been duped by the evil conspiracy of Big Pharma.
What an insulting, condescending, privileged, uncomprehending, self-righteous, patronizing infuriating, ignorant thing to say. Ugh. Just ugh. Well, no, not just ugh. Ugh and a heartfelt “fuck you” as well.
What it brought to mind for me, and made explicit, was the incredible degree of privilege and entitlement that often underlies the “natural medicine”, “alternative medicine”, “non-allopathic”, anti-”Big Pharma” attitude. That beneath the preference for these “natural” alternatives was the luxury of a normative physiology, and that to extrapolate from that luxury a prescriptive, paternalistic attitude towards the not-so-inconsequential choices others make about their health and bodies belies considerable classism, ableism and, yes, cissexism.
Womanhood is full of frustrating hunches, and society is full of people who want to pooh-pooh those hunches. “I’m pretty sure I’m being treated like shit right now because of my vagina,” we women say. “Shut UP, women! Because men get injured in industrial accidents! Therefore, equality reigns!” the pooh-poohers reply. There’s almost nothing as satisfying as having one’s hunches backed up by science. So color me delighted by this new study published in American Political Science Review, which found that, in collaborative group settings, “the time that women spoke was significantly less than their proportional representation—amounting to less than 75 percent of the time that men spoke.”
HA. That is just about the truest shit that I have ever heard. I (and, I suspect, pretty much any woman) can access that feeling really quickly and vividly—when you find yourself in conversation with a circle of men and, against your better judgment and all your feminist impulses, you just turtle up. You retire. You forfeit, because their lungs are bigger, they’re groomed for assertiveness since birth, and you’re groomed to assume that nobody will take you seriously anyway. You wait for a pause in a room of interruptors. Sigh. I do it like crazy, and I am a fucking loudmouth feminist yelling machine.
In the autumn of 1978 the Washington Association of Churches and the Washington State Catholic Conference jointly published a six-page pamphlet they called “Abortion: An Ecumenical Study Document.” Their work offers a fascinating snapshot of Christian thinking at the time and raises some equally fascinating questions about what, exactly, has happened in the last 35 years.
The pamphlet does not contain a position statement. Quite the opposite, in fact. From the beginning, the authors explain that such an agreement is impossible: “Clearly there is no Christian position on abortion, for here real values conflict with each other, and Christian persons who seek honestly to be open to God’s call still find themselves disagreeing profoundly.”
Reverend Gary LaMoine of the Assumption Church in Barnesville, Minn., denied 17-year-old Lennon Cihak the Eucharist rite of Communion after seeing a picture on Facebook of the teen that went against the church’s politics.
The image in question, currently inaccessible due to privacy settings, depicted Cihak holding a modified sign in support of an amendment to the state’s constitution that would define marriage as being between a man and a woman. Cihak’s modification to the yard sign reflected his support of marriage equality.
Lately, I’ve been reading a lot of comments on the interwebs from genuinely nice guys who want to know how to be good feminist allies in this shitty rape culture world we live in. And it’s a more complicated question that it looks, since there’s a lot of conflicting advice out there about white knighting (which in itself is a confusing term with about four distinct and sometimes mutually exclusive meanings) and helpful-versus-unhelpful anger and nice guyism and creepers and OMG PARALYZED BY THE POSSIBILITY FOR WRONGNESS.
So here is a Helpful (Male) Allies 101 post for men who would like to be helpful male allies as far as my opinion goes. Also, upfront, these posters are very cool. Just sayin’.
The piece is broken up into five different parts – in that way its like the Fast and The Furious franchise, or if you prefer, a bullshit-cake that has been broken up into five different parts. Each of these parts addresses a different group and tells them, with what I can only assume is a straight face, ‘what men want’.
Again, there is nothing inherently wrong with this in theory. Men are not prohibited from telling people what they want. In fact, this willingness to not be coy about what we want is just one of the reasons why we have owned, throughout history, most of the things. So no one is saying that suddenly the needs of men are irrelevant and to be ignored. I mean, that’s just such a tediously obvious point, that in order to put that argument forward you’d have to posses the kind of myopia that renders you unable to acknowledge even the most self-evident of truths. Truths like the fact that the increase of rights for one group of people does not, in any sense, mean a decrease in rights for another.
I think we can all agree that the sentiments expressed here are less reminiscent of anything meaningful than they are a giant, steaming pile of crap that’s been passed through the digestive system of a cow then exposed to radioactive waste so that it grows to be a super dungpat that can walk around and talk and then eventually tries to run for Prime Minister while enjoying the ongoing support of Miranda Devine. That’s how messed up this turd is.
Unfortunately, it’s a turd whose central thesis is reinforced far too often in society, that being the conflation of women’s value with their vigilance in keeping their legs shut. Ladies! How can we respect you when you don’t respect yourselves?! HOLLA!
Having worked in the IT industry for a long time (almost 20 years), I felt it was my duty to explain how Abbott’s line that “during April the computer server timestamps were sometimes out by up to 10 hours” was wrong ― and why it was – at best – improbable and – at worst – impossible.
Let’s take this on face value: the Australian Parliament House (APH) network – like most corporate and government networks – is a complex beast. Spanning politicians on all sides of parliament and public servants alike, security is paramount. To maintain the level of security in APH time is essential.
If you work in IT, you know that setting a clock even one hour out will cause your network to fall over, as the tolerances for Windows Server is five minutes difference in time. Even if you set a different timezone, Windows Server will not accept login credentials from a client computer if the time is more than five minutes out.
“Men’s rights” groups are a growing phenomenon, with “men’s centres” and “men’s issues awareness” clubs appearing on campuses. Manipulating men’s anxieties faced with neoliberalism and austerity, “men’s issues” groups ignore the poverty, racism, ableism, homophobia and transphobia that men and women face, and instead scapegoat the women’s movement and progressive movements in general.
The rhetoric of “equality,” “diversity,” “human rights” and “inclusivity” that these groups use can certainly seem appealing, as can their claim to “provide support for individuals whose equality rights have been denied.” And their claim of “evidence not ideology” gives them a semblance of objectivity, which they apply to issues many people are concerned about: “men’s health, fathers and family issues, boys issues, suicide, violence, safety, workplace issues, crime and punishment.”
‘Tis the season for facial hair, courtesy of Movember, although Rachel Rubin rightly pointed out that there are some serious problems with how the event is currently framed and handled. Much like breast cancer awareness, Movember has become a juggernaut of misdirected funds and general grossness, rather than a legitimate effort to address serious men’s health issues.
And for the women who want to participate, it’s quite a minefield. Rachel collected an assortment of nasty Tweets about women with facial hair in her piece on Movember, illustrating broader social attitudes about ladies sporting mustaches, beards, sideburns or, really, anything even vaguely resembling hair on their faces. Bearded ladies are supposed to be freakshows, something to be pointed and laughed at, rather than women who happen to have facial hair, for whatever reason.
Unlike men, women aren’t socially allowed to choose facial hair as an aesthetic choice and as part of their personal expression. They’re supposed to shave it, wax it, laser it or otherwise remove it. Just get it off, because women aren’t supposed to have hairy faces.
“When the bigotry comes from the straight community, it’s hurtful. But when it comes from the gay community, it’s worse—because they should understand,” says Ingram, who now lives in Bensalem. “This is the experience of the gay community—having the straight community tell them they’re wrong, they don’t exist. For me, it feels like personal betrayal. I feel like ‘I was there with you, in the beginning,’ and then I hear ‘What has bisexuality done for the movement?’ That just floors me. The history has been rewritten.”
Ingram met her husband of three years, James Klawitter, at a meeting of BiUnity, a Philly-based bisexual support network. They were both prepared for the onslaught of questions from friends and family, some well-meaning and others hostile, when they became engaged: “Are you straight now?” (They are not.) “Are you going to miss the other gender?” (No, they have a polyamorous marriage.) “Do all bi couples have poly marriages?” (Most don’t, although some do. Same as gay and straight people.) “Are you straight now?” (No, still not straight.)
Last week, the #1reasonwhy hashtag took Twitter by storm.
It provided an outlet for gamers and game designers alike to express their frustration with the sexism of the gaming industry. The comments from women working in the industry reflected and repeated many of those we have collected on the Everyday Sexism project, from across a wide variety of jobs and workplaces. Particularly poignant were the stories from women who had been dismissed out of hand before their work had even been seen, or those afraid that a single failure would be deemed “proof that woman shouldn’t be in the industry”. The answer “Because every disclosure of harassment feels like risking never being hired again”, was also achingly familiar.
But what really struck home was the similarity, on the #1reasonwhy hashtag and amongst other articles, between gamers’ virtual experiences and the real-life gender imbalance recorded to our project website daily. We were struck by the multitude of ways in which sexism within video games themselves seemed to mirror real-life sexism.
The next taunt in class, we looked at each other. I waited for him to speak. He didn’t. I didn’t. Then a girl behind me did, out of nowhere. We were shocked but relieved.
“Shut up, you guys.”
Crosshairs were now on her. They started applying the same tactics on her as they had the previous girl, but with added harshness, because she dared to challenge them.
The boy and I stood up for her. Soon some more joined in.
I was so scared to defend her by myself. I was already a weird kid. I just wanted Justin to like me. But once others started standing up against shitty behaviour, I had much more confidence. I got mouthy. I put the mean kids on a lunch negotiation embargo. You bitches ain’t getting MY Burger Rings! I started having less tolerance for their crap, and less fear about letting it be known. I became even more radioactive than I was before, but I was oddly at peace with it.
This week, the #1ReasonWhy campaign provided a poignant and much-needed platform for women to talk about why they don’t feel comfortable in the games industry. Obviously it’s the perfect time for a Facebook advergame that encourages you to bully your friends about their breast size.
Wait, what? Are you serious?
Hire Hitman, a Facebook app designed to do some viral marketing for Hitman: Absolution in the wake of its mixed critical reception, was live for only an hour before an apologetic Square Enix pulled it.
But for that brief window, you could help the company sell its game by making death threats to your friends based on their body size, for having hairy legs, their awful make-up or their “tiny penis.” How appropriate for the age of cyber-bullying and teen suicide!
I found the Facts and Stats page of the Australia’s CEO Challenge: workplace partners against domestic violence.
I don’t want to knock college newspapers. They can be an incubation ground for great journalists, and sometimes their columnists are funny, sharp, insightful and so much more.
But other times, they’re just plain ridiculous, and that sums up John Corrigan, who is apparently approximately 12 years old, at “The Temple News” to a tee. For his parting shot as he prepared to leave the paper, he wrote himself up an oh-so-witty column about cis ladies and their periods. Because, as we all know, this subject is hilarious, especially when written up by a man complaining about how his girlfriend transforms into some sort of creature from the deeps for three to five days out of the month.
He managed to include almost every possible period stereotype, no mean feat for such a short column. He portrays menstruating cis women as out of control animals, held captive by their hormones, depicting menstruation as some sort of minefield for the men around them (“When your girlfriend suffers, you will too”). He informs us that women eat weird things during their periods — har har! — and points out that one side benefit is a chance for some sexytimes, but “don’t expect a quickie.” Because, you know, menstruating women need to be tenderly held and snuggled, all emotionalstyle.
There is a certain type of pollen that drives my skin mad in early Spring. This period of time has now passed, and I feel much better, though I think sleeping for an age would still be nice. But before I do, here are some things about the interwebs I’ve found interesting recently.
We have so mastered the art of talking to someone who is not there, that we can even do it beautifully when someone very much is there, right in front of us. We can obliterate them with our monologue and blow them away like so much straw. It’s so prevalent, especially in discussions where this could not be more counter productive, I’d forgive anyone who thought this is a necessary, adaptive trait for our species.
Now that I’ve stuffed you full of information, you might be wondering “Okay then, why do I need to know this excessively specific vocabulary?” Since you’re reading a Skepchick network site, you probably tread in lots of spaces which well cover the specific marginalization of women/females from the atheist movement. To a degree, this type of harassment and exclusion is also directed at LGBT+ individuals.
The Atheism+ movement was started by atheists who desire to work for social justice as much as they promote atheism. Even non-believers who don’t subscribe to that label can commonly agree that we need to open our doors to everyone–especially groups which are already marginalized, often with religious backing. To that end, we have to educate ourselves about the issues and struggles of LGBT+ people, women, racial minorities, and people with mental illnesses. By teaching ourselves and spreading the knowledge, we’re eliminating the stigmas attached to these groups.
A woman’s beauty is supposed to be her grand project and constant insecurity. We’re meant to shellac our lips with five different glosses, but always think we’re fat. Beauty is Zeno’s paradox. We should endlessly strive for it, but it’s not socially acceptable to admit we’re there. We can’t perceive it in ourselves. It belongs to the guy screaming “nice tits.”
Saying “I’m beautiful,” let alone charging for it, breaks the rules.
Laura Stone guest posts at Skepchick, “Guest Post: A Mother’s Plea to Bullies” *trigger warning for bullying*:
I’ve heard that I’m a terrible mother for leaving my child in a situation where he’s being brutalized. That he needs to pull himself up by his bootstraps and beat the hell out of his attackers. That he needs more Jesus in his life. That if he only smiles back at the bullies, why, their hearts will grow three sizes that day and they’ll all be BFFs.
There are a few problems with those suggestions. First, I haven’t left my child anywhere. Every single administrator, counselor, and teacher from his 3rd grade in elementary school to this year in high school knows my face and my name. I’m always assured that they’re looking into things. They’re getting to the bottom of it. If they can only catch these punks in the act, life will be better. (And if my son could only remember their names. Or not be terrified about turning them in, because that hasn’t worked out well either. Retaliation is the name of that game.)
Second, my son is on the Autism Spectrum. To think that he would be capable of beating up on someone is ridiculous. (Not to mention that he weighs a buck o’five at almost seventeen years old.) He approaches things from logic. To him, it’s illogical to hit a person in order to make them stop hitting him. Frankly, it tells me a lot about a person if they think that contradictory mindset works, like biting back a toddler to make him stop biting.
I spent the better half of 2010 carrying out research. Among other things, I wondered about whether the concept of homosexuality existed in African culture. I also wanted to investigate the structured recruitment of children by the LGBT community. As I always do, I first consulted my reliable team of Acholi elders. They told me that gay men and women have always existed among the Acholi society and are commonly referred to as “obedo dako dako” (gay) and “obedo lacoo lacoo” (lesbian). They also acknowledged that the communal nature of the Acholi society forced many gay and lesbian people to conform to what was considered “normal”.
A new report from the Williams Institute shows that bisexual women and gay men experience higher rates of domestic-violence victimization than people of other gender-and-sexual-orientation combinations. The stats about bisexual women, unfortunately, came as no surprise. The fact that bisexual women are more likely than women of other orientations to be abused by their partners has been reported on before, as covered in the book Bisexual Health (published by the National Gay & Lesbian Task Force). However, this is the first time I’ve seen a study that showed that gay men have this particular thing in common with bisexual women. And the Williams Institute takes the research one step further, noting that the vast majority (95 percent) of the bisexual women who are in abusive relationships are, like gay men, in relationships with men. So what we have here is a situation in which people who not straight, and who are in relationships with men, are being abused by those men. The study, then, is not so much about the experiences of bisexual women or gay men but about those of queer people who date men.
I am both excited and terribly disappointed when I find that a prominent male, with a wide audience, is a feminist ally. Excited because, “YAY an ally!”, disappointed because it really should be far more common than it is. I am, sadly, far to used to being thrown under a bus by prominent men due to my gender. Dawkins being a great example during the elevatorgate storm. So when someone like PZ Myers or John Scalzi comes out defending feminism, supporting my existence as an equal to men, and arguing with arsehats that really, letting women make their own mind up about what they do and don’t want, and that treating them respectfully should be a no-brainer, I am happy inside as much as I am disappointed that so many other men really don’t get this. Continue Reading
The Anglican Church introduced new wedding vows this week, that included the bride promising to “submit” to her husband. Here I was thinking we lived in the 21st Century, and not the 17th – silly me.
Archbishop Jensen, who was part of the Fellowship of Confessing Anglicans (a group who is publicly against the ordination of queer individuals into the Anglican ministry), is well known for his conservatism, and “literal” (read those bits he agrees with personally, not those pesky bits about mixed fibres, slaves, shellfish, and the treatment of rape victims – well maybe that last bit) following of the bible.